Daily Murli for Tuesday 15 December 2020

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

015-12-2020 प्रातःमुरली ओम् शान्ति " बापदादा " ' मधुबन15-12-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban15-12-2020 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] " bāpdādā " ' madhuban[n.m.;sg.,d.]15-12-2020 Morning Murli Om Shanti " BapDada " ' Madhuban

0 15/12/20 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  मीठे बच्चे - अब घर जाना है इसलिए देह सहित देह के सब सम्बन्धों को भूल मामेकम् याद करो और पावन बनो ' ' «  mīṭhē bachchē - ab ghar jānā hai isliē dēh sahit dēh K|kē sab sambandhō̃ kō bhūl māmēkam yād karō aur pāvan banō ' ' «  mīṭhē bachchē[x] - ab[adv.] ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] isliē dēh[n.f.;sg.] sahit dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sab[adj.] sambandh[n.m.+ō̃;pl.o.] kō[postp.] bhūl[n.f.;sg.]|bhūlnā[root] māmēkam yād karō[x] aur pāvan[adj.] bannā[opt.pl.2,imp.pl.2] ' ' «  sweet children - now home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) therefore body including body (K|of) all relationship to (mistake|forget[root]) Remember Me alone and pure become[opt.pl.2,imp.pl.2] ' '

1Essence: Sweet children, you now have to return home. 2Therefore, forget all your bodily relations including your own bodies; constantly remember Me alone and become pure.

Question

2प्रश्न  : आत्मा के संबंध में कौन सी एक महीन बात महीन बुद्धि वाले ही समझ सकते हैं  ? praśhna  : ātmā K|kē sambandh mē̃ kaun C|see|sī ēk mahīn bāt mahīn buddhi vālē hī samajh saktē haĩ  ? praśhna[n.m.;sg.,d.]  : ātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] mē̃[postp.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] ēk[adj.] mahīn[adj.] bāt[n.f.;sg.] mahīn[adj.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[pres.pl.m.12hon3.root+saknā]  ? question  : soul (K|of) relationship in who (x|see) one refined matter refined intellect those who only understand[pres.pl.m.12hon3.root+saknā]  ?

3Question: What subtle aspects connected with souls can only be understood by those who have refined intellects?

Answer

3उत्तर  : आत्मा पर सुई की तरह धीरे-धीरे जंक ( कट ) चढ़ती गई है . uttar  : ātmā par suī kī tarah dhīrē-dhīrē junk ( kaṭ ) chaṛhtī gaī hai . uttar[n.m.;sg.,d.]  : ātmā[n.f.;sg.] par[postp.]|par[adj.] suī[n.f.ī=>ī;sg.] kī tarah[x] dhīrē junk ( kaṭnā[root]|kaṭ[x] ) chaṛhnā[pres-perf.sg.f.23.pres-part+jānā] . answer  : soul (at|other) needle x x x ( (be cut away[root]|x) ) climb[pres-perf.sg.f.23.pres-part+jānā] .

4Answer: 1. Souls have been gradually covered with rust like a needle. 5That rust can only be removed by staying in remembrance.

4वह याद में रहने से उतरती जायेगी . vah yād mē̃ rahnē sē utartī jāyēgī . vah[pn.sg.d.] yād[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] utarnā[fut.f.sg.23.pres-part+jānā] . that remembrance in remain[inf.m.pl.,o.] from go down[fut.f.sg.23.pres-part+jānā] . 5जब जंक उतरे अर्थात् आत्मा तमोप्रधान से सतोप्रधान बनें तब बाप की खींच हो और वह बाप के साथ वापस जा सके . jab junk utarē arthāt ātmā tamōpradhān sē satōpradhān banē̃ tab bāp key|kī khīñch hō aur vah bāp kē sāth vāpas jā sakē . jab junk utarnā[opt.sg.23]|utarnā[past-part.m.pl.,o.] arthāt ātmā[n.f.;sg.] tamōpradhān[adj.] sē[postp.] satōpradhān[adj.] bannā[opt.pl.12hon3] tab bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khīñchnā, khaiñchnā[root] hōnā[root]|hōnā[pres.pl.2] aur vah[pn.sg.d.] bāp[n.m.;sg.,d.] kē sāth[x] vāpis, vāpas jānā[opt.sg.23.root+saknā] . when x (go down[opt.sg.23]|go down[past-part.m.pl.,o.]) that is soul tamopradhan from satopradhan become[opt.pl.12hon3] for only then father (key|do[past-part.f.]|of) pull[root] (be[root]|be[pres.pl.2]) and that father with back go[opt.sg.23.root+saknā] .

6Only when the rust is removed, that is, only when souls become satopradhan from tamopradhan, can there be the pull from the Father and can souls return home with the Father.

62 - जितना जंक उतरती जायेगी उतना दूसरों को समझाने में खीचेंगे . 2 - jitnā junk utartī jāyēgī utnā dūsrō̃ kō samjhānē mē̃ khīchēṅgē . 2 - jitnā[adj.ā=>ā;m.sg.d.] junk utarnā[fut.f.sg.23.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] samjhānā[inf.m.pl.,o.] mē̃[postp.] khīñchnā, khaiñchnā[fut.m.pl.12hon3] . 2 - the more x go down[fut.f.sg.23.pres-part+jānā] x other to explain[inf.m.pl.,o.] in pull[fut.m.pl.12hon3] .

72. To the extent that the rust is removed, accordingly your explanations will pull others.

7यह बातें बड़ी महीन हैं , जो मोटी बुद्धि वाले समझ नहीं सकते . yah bātē̃ baṛī mahīn haĩ , jō mōṭī buddhi vālē samajh nahī̃ saktē . yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] baṛā[adj.ā=>ī;f.] mahīn[adj.] hōnā[pres.pl.12hon3] , jō[pn.;d.] mōṭā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] samajhnā[root]|samajh[n.f.;sg.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . this matter very refined be[pres.pl.12hon3] , that gross intellect those who (understand[root]|understanding) not can[pres-part.m.pl.,o.] .

8These are very deep and subtle aspects which cannot be understood by those with gross intellects.

Murli

8ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .

9Om shanti.

9भगवानुवाच . bhagvānuvāch . bhagvānuvāch . God speaks .

10God speaks.

10अब बुद्धि में कौन आया  ? ab buddhi mē̃ kaun āyā  ? ab[adv.] buddhi[n.f.;sg.] mē̃[postp.] kaun[pn.;d.] ānā[past-part.m.sg.d.]  ? now intellect in who come[past-part.m.sg.d.]  ?

11Who entered your intellects?

11वह जो गीता पाठशालायें आदि हैं उन्हों को तो भगवानुवाच कहने से श्रीकृष्ण ही बुद्धि में आयेगा . vah jō gītā pāṭhśhālāyē̃ ādi haĩ unhō̃ kō tō bhagvānuvāch kahnē sē śhrīkr̥iṣhṇa hī buddhi mē̃ āyēgā . vah[pn.sg.d.] jō[pn.;d.] gītā[n.f.;sg.] pāṭhśhālā[n.f.+ē̃;pl.d.] ādi[adj.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] kō[postp.] tō bhagvānuvāch kahnā[inf.m.pl.,o.] sē[postp.] śhrīkr̥iṣhṇa[n.m.;sg.,d.] hī[p.] buddhi[n.f.;sg.] mē̃[postp.] ānā[fut.m.sg.23] . that that Gita pathshala etc. be[pres.pl.12hon3] that to then God speaks say[inf.m.pl.,o.] from Shri Krishna only intellect in come[fut.m.sg.23] .

12When, “God speaks”, is said at other Gita pathshalas they only have Shri Krishna in their intellects. 13Here, you children remember the highest-on-high Father.

12यहाँ तुम बच्चों को तो ऊंच ते ऊंच बाप याद आयेगा . yahā̃ tum bachchō̃ kō tō ūñch tē ūñch bāp yād āyēgā . yahā̃ tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tō ūñch tē ūñch[x] bāp[n.m.;sg.,d.] yād[n.f.;sg.] ānā[fut.m.sg.23] . here you child to then highest-on-high father remembrance come[fut.m.sg.23] .

14At this time it is the confluence age when you become the most elevated human beings.

13इस समय यह है संगमयुग , पुरुषोत्तम बनने का . is samay yah hai saṅgamyug , puruṣhōttam bannē kā . is samay[x] yah[pn.sg.d.] hōnā[pres.sg.23] saṅgamyug[n.m.;sg.,d.] , purūṣhōttam[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . at this time this be[pres.sg.23] confluence age , the most elevated humans become[inf.m.pl.,o.] of . 14बाप बच्चों को बैठ समझाते हैं कि देह सहित देह के सब सम्बन्ध तोड़ अपने को आत्मा समझो . bāp bachchō̃ kō baiṭh samjhātē haĩ ki dēh sahit dēh K|kē sab sambandh tōṛ apnē kō ātmā samjhō . bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] baiṭhnā[root] samjhānā[pres.pl.m.12hon3] ki[conj.] dēh[n.f.;sg.] sahit dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sab[adj.] sambandh[n.m.;sg.,d.] tōṛnā[root]|tōṛ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] . father child to sit[root] explain[pres.pl.m.12hon3] that body including body (K|of) all relationship (break[root]|responsibilities) one’s own to soul understand[opt.pl.2,imp.pl.2] .

15The Father sits here and says to you children: Break all relationships of bodies, including that of your own body, and consider yourselves to be souls.

15यह बहुत जरूरी बात है , जो इस संगमयुग पर बाप समझाते हैं . yah bahut jarūrī bāt hai , jō is saṅgamyug par bāp samjhātē haĩ . yah[pn.sg.d.] bahut zarūrī[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] , jō[pn.;d.] yah[pn.sg.o.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] . this very essential matter be[pres.sg.23] , that this confluence age (at|other) father explain[pres.pl.m.12hon3] .

16This is most essential. 17Only at the confluence age does the Father explain this.

16आत्मा ही पतित बनी है . ātmā hī patit banī hai . ātmā[n.f.;sg.] hī[p.] patit[adj.] bannā[pres-perf.sg.f.23] . soul only impure become[pres-perf.sg.f.23] .

18It is souls that become impure.

17फिर आत्मा को पावन बन घर जाना है . phir ātmā kō pāvan ban ghar jānā hai . phir[adv.]|phirnā[root] ātmā[n.f.;sg.] kō[postp.] pāvan[adj.] bannā[root]|ban[n.m.;sg.,d.] ghar[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . (then|turn[root]) soul to pure (become[root]|x) home (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

19Souls now have to become pure and return home.

18पतित-पावन को याद करते आये हैं , परन्तु जानते कुछ नहीं . patit-pāvan kō yād kartē āyē haĩ , parantu jāntē kuchh nahī̃ . patit pāvan[n.m.;sg.,d.] kō[postp.] yād karnā[pres-perf.pl.m.12hon3.pres-part+ānā] , parantu[conj.] jānnā[pres-part.m.pl.,o.] kuchh nahī̃[neg] . Purifier to remember , however know[pres-part.m.pl.,o.] anything not .

20People have been remembering the Purifier but they don't know anything.

19भारतवासी बिल्कुल ही घोर अन्धियारे में हैं . bhāratvāsī bilkul hī ghōr andhiyārē mē̃ haĩ . bhāratvāsī[adj.] bilkul[adv.] hī[p.] ghōr[adj.] andhiyārā, andhērā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] hōnā[pres.pl.12hon3] . people of Bharat at all only extreme darkness in be[pres.pl.12hon3] .

21The people of Bharat are in total darkness.

20भक्ति है रात , ज्ञान है दिन . bhakti hai rāt , gyān hai din . bhakti[n.f.;sg.] hōnā[pres.sg.23] rāt[n.f.;sg.] , gyān[n.m.;sg.,d.] hōnā[pres.sg.23] din[n.m.;sg.,d.] . devotion be[pres.sg.23] night , knowledge be[pres.sg.23] day .

22Devotion is the night and knowledge is the day.

21रात में अन्धियारा , दिन में रोशनी होती है . rāt mē̃ andhiyārā , din mē̃ rōśhnī hōtī hai . rāt[n.f.;sg.] mē̃[postp.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] , din[n.m.;sg.,d.] mē̃[postp.] rōśhnī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] . night in darkness , day in light be[pres.sg.f.23] .

23There is darkness at night and light during the day.

22दिन है सतयुग , रात है कलियुग . din hai satyug , rāt hai kaliyug . din[n.m.;sg.,d.] hōnā[pres.sg.23] satyug[n.m.;sg.,d.] , rāt[n.f.;sg.] hōnā[pres.sg.23] kaliyug[n.m.;sg.,d.] . day be[pres.sg.23] golden age , night be[pres.sg.23] iron age .

24The golden age is the day and the iron age is the night.

23अभी तुम कलियुग में हो , सतयुग में जाना है . abhī tum kaliyug mē̃ hō , satyug mē̃ jānā hai . ab[adv.hī] tum[pn.pl.] kaliyug[n.m.;sg.,d.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] , satyug[n.m.;sg.,d.] mē̃[postp.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . now you iron age in (be[root]|be[pres.pl.2]) , golden age in (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

25You are now in the iron age and have to go to the golden age.

24पावन दुनिया में पतित का क्वेश्चन ही नहीं . pāvan duniyā mē̃ patit kā question hī nahī̃ . pāvan[adj.] duniyā[n.f.;sg.] mē̃[postp.] patit[adj.] kā[postp.ā=>ā;m.sg.d.] question hī[p.] nahī̃[neg] . pure world in impure of question only not .

26There is no question of anyone being impure in the pure world.

25जब पतित होते हैं तो पावन होने का क्वेश्चन उठता है . jab patit hōtē haĩ tō pāvan hōnē kā question uṭhtā hai . jab patit[adj.] hōnā[pres.pl.m.12hon3] tō pāvan[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] question uṭhnā[pres.sg.m.23] . when impure be[pres.pl.m.12hon3] then pure be[inf.m.pl.,o.] of question wake up[pres.sg.m.23] .

27Only when you become impure is there the question of becoming pure.

26जब पावन हैं तो पतित दुनिया याद भी नहीं . jab pāvan haĩ tō patit duniyā yād bhī nahī̃ . jab pāvan[adj.] hōnā[pres.pl.12hon3] tō patit[adj.] duniyā[n.f.;sg.] yād[n.f.;sg.] bhī[p.] nahī̃[neg] . when pure be[pres.pl.12hon3] then impure world remembrance too not .

28When you are pure, you don't even remember the impure world.

27अभी पतित दुनिया है तो पावन दुनिया याद पड़ती है . abhī patit duniyā hai tō pāvan duniyā yād paṛtī hai . ab[adv.hī] patit[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] tō pāvan[adj.] duniyā[n.f.;sg.] yād[n.f.;sg.] paṛnā[pres.sg.f.23] . now impure world be[pres.sg.23] then pure world remembrance fall[pres.sg.f.23] .

29Now that the world is impure, you remember the pure world.

28पतित दुनिया पिछाड़ी का भाग है , पावन दुनिया है पहला भाग . patit duniyā pichhāṛī kā bhāg hai , pāvan duniyā hai pahlā bhāg . patit[adj.] duniyā[n.f.;sg.] pichhāṛī kā[postp.ā=>ā;m.sg.d.] bhāgnā[root]|bhāg[n.m.;sg.,d.] hōnā[pres.sg.23] , pāvan[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] pahlā[adj.ā=>ā;m.sg.d.] bhāgnā[root]|bhāg[n.m.;sg.,d.] . impure world end of (run[root]|part) be[pres.sg.23] , pure world be[pres.sg.23] x (run[root]|part) .

30The impure world is the second half of the cycle and the pure world is the first half.

29वहाँ कोई पतित हो न सके . vahā̃ kōī patit hō na sakē . vahā̃ kōī[pn.;d.] patit[adj.] hōnā[root]|hōnā[pres.pl.2] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . there some impure (be[root]|be[pres.pl.2]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .

31There cannot be anyone impure there.

30जो पावन थे फिर पतित बने हैं . jō pāvan thē phir patit banē haĩ . jō[pn.;d.] pāvan[adj.] hōnā[past.pl] phir[adv.]|phirnā[root] patit[adj.] bannā[pres-perf.pl.m.12hon3] . that pure be[past.pl] (then|turn[root]) impure become[pres-perf.pl.m.12hon3] .

32Those who were pure have now become impure.

3184 जन्म भी उन्हों के समझाये जाते हैं . 84 janm bhī unhō̃ K|kē samjhāyē jātē haĩ . 84 janamnā[root]|janm[n.m.;sg.,d.] bhī[p.] vah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samjhānā[pres.pl.m.12hon3.past-part+jānā]|samjhānā[pres.pl.m.12hon3.passive] . 84 (be born[root]|life) too that (K|of) (explain[pres.pl.m.12hon3.past-part+jānā]|explain[pres.pl.m.12hon3.passive]) .

33The 84 births that are spoken of refer to them.

32यह बड़ी गुह्य बातें समझने की हैं . yah baṛī guhya bātē̃ samajhnē kī haĩ . yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] guhya[adj.] bāt[n.f.+ē̃;pl.d.] samajhnā[inf.m.pl.,o.] karnā[pres-perf.pl.f.12hon3] . this very deep matter understand[inf.m.pl.,o.] do[pres-perf.pl.f.12hon3] .

34These are very deep matters and have to be understood.

33आधा-कल्प भक्ति की है , वह इतना जल्दी छूट न सके . ādhā-kalp bhakti kī hai , vah itnā jaldī chhūṭ na sakē . ādhākalp[n.m.;sg.,d.] bhakti[n.f.;sg.] karnā[pres-perf.sg.f.23] , vah[pn.sg.d.] itnā[adj.ā=>ā;m.sg.d.] jaldī chhūṭnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . for half a cycle devotion do[pres-perf.sg.f.23] , that such very quickly let go[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .

35You have been performing devotion for half the cycle and so you can't stop it that quickly.

34मनुष्य बिल्कुल ही घोर अन्धियारे में हैं , कोटों में कोई ही निकलते हैं , मुश्किल कोई की बुद्धि में बैठेगा . manuṣhya bilkul hī ghōr andhiyārē mē̃ haĩ , kōṭō̃ mē̃ kōī hī nikaltē haĩ , muśhkil kōī key|kī buddhi mē̃ baiṭhēgā . manuṣhya[n.m.;sg.,d.] bilkul[adv.] hī[p.] ghōr[adj.] andhiyārā, andhērā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] hōnā[pres.pl.12hon3] , kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] hī[p.] nikalnā[pres.pl.m.12hon3] , muśhkil[adj.] kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] baiṭhnā[fut.m.sg.23] . human being at all only extreme darkness in be[pres.pl.12hon3] , x in some only be extracted[pres.pl.m.12hon3] , difficult some (key|do[past-part.f.]|of) intellect in sit[fut.m.sg.23] .

36Human beings are in total darkness. 37Only a handful out of multimillions emerge. 38This knowledge hardly sits in anyone's intellect.

35मुख्य बात तो बाप कहते हैं देह के सब सम्बन्ध भूल मामेकम् याद करो . mukhya bāt tō bāp kahtē haĩ dēh K|kē sab sambandh bhūl māmēkam yād karō . mukhya[adj.] bāt[n.f.;sg.] tō bāp kahtē haĩ[x] dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sab[adj.] sambandh[n.m.;sg.,d.] bhūl[n.f.;sg.]|bhūlnā[root] māmēkam yād karō[x] . main matter then the Father says body (K|of) all relationship (mistake|forget[root]) Remember Me alone .

39The Father says: The main thing is to forget all bodily relations and to constantly remember Me alone.

36आत्मा ही पतित बनी है , उनको पवित्र बनना है . ātmā hī patit banī hai , unkō pavitra bannā hai . ātmā[n.f.;sg.] hī[p.] patit[adj.] bannā[pres-perf.sg.f.23] , vah[pn.pl.kō] pavitr[adj.] bannā[pres.sg.23.oblig1] . soul only impure become[pres-perf.sg.f.23] , that[.kō] pure become[pres.sg.23.oblig1] .

40Souls have become impure and have to become pure.

37यह समझानी भी बाप ही देते हैं क्योंकि यह बाप प्रिसिंपल , सोनार , डॉक्टर , बैरिस्टर सब कुछ है . yah samjhānī bhī bāp hī dētē haĩ kyōṅki yah bāp prisimpal , sōnār , doctor , barrister sab kuchh hai . yah[pn.sg.d.] samjhānā[inf.f.] bhī[p.] bāp[n.m.;sg.,d.] hī[p.] dēnā[pres.pl.m.12hon3] kyōṅki yah[pn.sg.d.] bāp[n.m.;sg.,d.] x , sōnār[n.m.;sg.,d.] , doctor , barrister sab kuchh[x] hōnā[pres.sg.23] . this explain[inf.f.] too father only give[pres.pl.m.12hon3] because this father x , goldsmith , doctor , barrister everything be[pres.sg.23] .

41Only the Father gives this explanation because this Father is the Principal, the Goldsmith, the Doctor, the Barrister, everything.

38यह नाम वहाँ रहेंगे नहीं . yah nām vahā̃ rahē̃gē nahī̃ . yah[pn.sg.d.] nām[n.m.;sg.,d.] vahā̃ rahnā[fut.m.pl.12hon3] nahī̃[neg] . this name there remain[fut.m.pl.12hon3] not .

42These names will not remain there.

39वहाँ यह पढ़ाई भी नहीं रहेगी . vahā̃ yah paṛhāī bhī nahī̃ rahēgī . vahā̃ yah[pn.sg.d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] bhī[p.] nahī̃[neg] rahnā[fut.f.sg.23] . there this (study|teach[past-part.f.]) too not remain[fut.f.sg.23] .

43Even this study will not remain there.

40यहाँ पढ़ते हैं नौकरी करने के लिए . yahā̃ paṛhtē haĩ naukrī karnē kē liē . yahā̃ paṛhnā[pres.pl.m.12hon3] naukrī[n.f.ī=>ī;sg.] karnā[inf.m.pl.,o.] kē liē[x] . here study[pres.pl.m.12hon3] work do[inf.m.pl.,o.] for .

44People study here in order to obtain employment.

41आगे फीमेल इतना पढ़ती नहीं थी . āgē female itnā paṛhtī nahī̃ thī . āgē female itnā[adj.ā=>ā;m.sg.d.] paṛhnā[pres-part.f.] nahī̃[neg] hōnā[past.f] . previously female such study[pres-part.f.] not be[past.f] .

45In earlier days, females didn't study as much.

42यह सब बाद में सीखी हैं . yah sab bād mē̃ sīkhī haĩ . yah[pn.sg.d.] sab[adj.] bād mē̃[x] sīkhnā[pres-perf.pl.f.12hon3] . this all later learn[pres-perf.pl.f.12hon3] .

46They learnt all of this later on.

43पति मर जाए तो सम्भाल कौन करे  ? pati mar jāē tō sambhāl kaun karē  ? pati[n.m.;sg.,d.] marnā[opt.sg.23.root+jānā] tō sambhāl[n.f.;sg.]|sambhālnā[root] kaun[pn.;d.] karnā[opt.sg.23]  ? husband die[opt.sg.23.root+jānā] then (x|be careful[root]) who do[opt.sg.23]  ?

47Who would look after the home if the husband were to die?

44इसलिए फीमेल भी सब सीखती रहती हैं . isliē female bhī sab sīkhtī rahtī haĩ . isliē female bhī[p.] sab[adj.] sīkhnā[pres.pl.f.12hon3.pres-part+rahnā] . therefore female too all learn[pres.pl.f.12hon3.pres-part+rahnā] .

48This is why females learn everything.

45सतयुग में तो ऐसी बातें होती नहीं जो चिंतन करना पड़े . satyug mē̃ tō aisī bātē̃ hōtī nahī̃ jō chintan karnā paṛē . satyug[n.m.;sg.,d.] mē̃[postp.] tō aisā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[pres-part.f.] nahī̃[neg] jō[pn.;d.] chintan[n.m.;sg.,d.] karnā[opt.sg.23.oblig2] . golden age in then such matter be[pres-part.f.] not that churning do[opt.sg.23.oblig2] .

49Such things don’t exist in the golden age for you to worry about.

46यहाँ मनुष्य धन आदि इकट्ठा करते हैं , ऐसे समय के लिए . yahā̃ manuṣhya dhan ādi ikaṭṭhā kartē haĩ , aisē samay kē liē . yahā̃ manuṣhya[n.m.;sg.,d.] dhan[n.m.;sg.,d.] ādi[adj.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē liē[x] . here human being wealth etc. together do[pres.pl.m.12hon3] , such time for .

50Here, they save money for such a time.

47वहाँ तो ऐसे ख्यालात ही नहीं जो चिंता करनी पड़े . vahā̃ tō aisē khyālāt hī nahī̃ jō chintā karnī paṛē . vahā̃ tō aisā[adj.ā=>ē;m.o.,m.pl.] khyālāt hī[p.] nahī̃[neg] jō[pn.;d.] chintā[n.f.;sg.] karnā[opt.sg.23.oblig2] . there then such thought only not that worry do[opt.sg.23.oblig2] .

51There, you don't have such thoughts to worry about.

48बाप तुम बच्चों को कितना धनवान बना देते हैं . bāp tum bachchō̃ kō kitnā dhanvān banā dētē haĩ . bāp[n.m.;sg.,d.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kitnā[adj.ā=>ā;m.sg.d.] dhanvān[adj.] banānā[pres.pl.m.12hon3.root+dēnā] . father you child to so x create[pres.pl.m.12hon3.root+dēnā] .

52The Father makes you children so wealthy.

49स्वर्ग में बहुत खज़ाना रहता है . svarg mē̃ bahut khazānā rahtā hai . svarg[n.m.;sg.,d.] mē̃[postp.] bahut khajānā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] . heaven in very treasure remain[pres.sg.m.23] .

53In heaven you have many treasures.

50हीरे-जवाहरातों की खानियाँ सब भरपूर हो जाती हैं . hīrē-javāharātō̃ key|kī khāniyā̃ sab bharpūr hō jātī haĩ . hīrē-javāhar[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khāni[n.f.ī=>iyā̃;pl.d.] sab[adj.] bharpūr[adj.] hōnā[pres.pl.f.12hon3.root+jānā] . diamonds and jewels (key|do[past-part.f.]|of) x all full be[pres.pl.f.12hon3.root+jānā] .

54Mines of diamonds and jewels are all overflowing.

51यहाँ बंजर जमीन हो जाती है तो वह ताकत नहीं होती . yahā̃ bañjar jamīn hō jātī hai tō vah tākat nahī̃ hōtī . yahā̃ x zamīn[n.f.;sg.] hōnā[pres.sg.f.23.root+jānā] tō vah[pn.sg.d.] tākat[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . here x land be[pres.sg.f.23.root+jānā] then that power not be[pres-part.f.] .

55Here, the land has become barren and has no strength.

52वहाँ के फूलों और यहाँ के फूलों आदि में रात-दिन का फर्क है . vahā̃ K|kē phūlō̃ aur yahā̃ K|kē phūlō̃ ādi mē̃ rāt-din kā phark hai . vahā̃ K|kā[postp.ā=>ē;m.o.,m.pl.] phūl[n.m.+ō̃;pl.o.] aur yahā̃ K|kā[postp.ā=>ē;m.o.,m.pl.] phūl[n.m.+ō̃;pl.o.] ādi[adj.] mē̃[postp.] rāt-din kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . there (K|of) flower and here (K|of) flower etc. in day and night of difference be[pres.sg.23] .

56There is the difference of day and night between the flowers there and the flowers here.

53यहाँ तो सब चीज़ों से ताकत ही निकल गई है . yahā̃ tō sab chīzō̃ sē tākat hī nikal gaī hai . yahā̃ tō sab[adj.] chīz[n.f.+ō̃;pl.o.] sē[postp.] tākat[n.f.;sg.] hī[p.] nikalnā[pres-perf.sg.f.23.root+jānā] . here then all thing from power only be extracted[pres-perf.sg.f.23.root+jānā] .

57Here, all the strength of everything has finished.

54भल कितना भी अमेरिका आदि से बीज ले आते हैं परन्तु ताकत निकलती जाती है . bhal kitnā bhī America ādi sē bīj lē ātē haĩ parantu tākat nikaltī jātī hai . bhal kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] America ādi[adj.] sē[postp.] bīj[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3.root+ānā] parantu[conj.] tākat[n.f.;sg.] nikalnā[pres.sg.f.23.pres-part+jānā] . although so too America etc. from seed take[pres.pl.m.12hon3.root+ānā] however power be extracted[pres.sg.f.23.pres-part+jānā] .

58Although they import seeds from America etc., none of them has any strength.

55धरनी ही ऐसी है , जिसमें जास्ती मेहनत करनी पड़ती है . dharnī hī aisī hai , jismē̃ jāstī mēhnat karnī paṛtī hai . dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] hī[p.] aisā[adj.ā=>ī;f.] hōnā[pres.sg.23] , jō[pn.sg.mē̃] jāstī mēhnat[n.f.;sg.] karnā[pres.sg.f.23.oblig2] . (adopt[inf.f.]|earth) only such be[pres.sg.23] , that[.mē̃] more effort do[pres.sg.f.23.oblig2] .

59The land is such that you have to make a lot of effort.

56वहाँ तो हर चीज़ सतोप्रधान होती है . vahā̃ tō har|her chīz satōpradhān hōtī hai . vahā̃ tō harnā[root]|har|her chīz[n.f.;sg.] satōpradhān[adj.] hōnā[pres.sg.f.23] . there then (x[root]|x) thing satopradhan be[pres.sg.f.23] .

60There, everything is satopradhan.

57प्रकृति भी सतोप्रधान तो सब कुछ सतोप्रधान होता है . prakr̥iti bhī satōpradhān tō sab kuchh satōpradhān hōtā hai . prakr̥iti[x] bhī[p.] satōpradhān[adj.] tō sab kuchh[x] satōpradhān[adj.] hōnā[pres.sg.m.23] . matter too satopradhan then everything satopradhan be[pres.sg.m.23] .

61The elements are satopradhan and so everything else is satopradhan.

58यहाँ तो सब चीजें तमोप्रधान हैं . yahā̃ tō sab chījē̃ tamōpradhān haĩ . yahā̃ tō sab[adj.] chīz[n.f.+ē̃;pl.d.] tamōpradhān[adj.] hōnā[pres.pl.12hon3] . here then all thing tamopradhan be[pres.pl.12hon3] .

62Here, everything is tamopradhan.

59कोई चीज़ में ताकत नहीं रही है . kōī chīz mē̃ tākat nahī̃ rahī hai . kōī[pn.;d.] chīz[n.f.;sg.] mē̃[postp.] tākat[n.f.;sg.] nahī̃[neg] rahnā[pres-perf.sg.f.23] . some thing in power not remain[pres-perf.sg.f.23] .

63There isn't any strength left in anything.

60यह फर्क भी तुम समझते हो . yah phark bhī tum samajhtē hō . yah[pn.sg.d.] fark[n.m.;sg.,d.] bhī[p.] tum[pn.pl.] samajhnā[pres.pl.m.2] . this difference too you understand[pres.pl.m.2] .

64Only you understand this difference.

61जब सतोप्रधान चीज़ें देखते हो , वह तो ध्यान में ही देखते हो . jab satōpradhān chīzē̃ dēkhtē hō , vah tō dhyān mē̃ hī dēkhtē hō . jab satōpradhān[adj.] chīz[n.f.+ē̃;pl.d.] dēkhnā[pres.pl.m.2] , vah[pn.sg.d.] tō dhyān[n.m.;sg.,d.] mē̃[postp.] hī[p.] dēkhnā[pres.pl.m.2] . when satopradhan thing see[pres.pl.m.2] , that then attention in only see[pres.pl.m.2] .

65Only in trance can you now see satopradhan things.

62वहाँ के फूल आदि कितने अच्छे होते हैं . vahā̃ K|kē fool|phūl ādi kitnē achchhē hōtē haĩ . vahā̃ K|kā[postp.ā=>ē;m.o.,m.pl.] fool|phūl[n.m.;sg.,d.]|phūlnā[root] ādi[adj.] kitnā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . there (K|of) (x|flower|x[root]) etc. so achcha be[pres.pl.m.12hon3] .

66The flowers there are so beautiful.

63हो सकता है - वहाँ का अनाज आदि सब तुमको देखने में आये . hō saktā hai - vahā̃ kā anāj ādi sab tumkō dēkhnē mē̃ āyē . hōnā[pres.sg.m.23.root+saknā] - vahā̃ kā[postp.ā=>ā;m.sg.d.] anāj[n.m.;sg.,d.] ādi[adj.] sab[adj.] tum[pn.pl.kō] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . be[pres.sg.m.23.root+saknā] - there of grain etc. all you[.kō] see[inf.m.pl.,o.] in (come[past-part.m.pl.,o.]|come[opt.sg.23]) .

67It's possible that you can see the grain that they have there.

64बुद्धि से समझ सकते हैं . buddhi sē samajh saktē haĩ . buddhi[n.f.;sg.] sē[postp.] samajhnā[pres.pl.m.12hon3.root+saknā] . intellect from understand[pres.pl.m.12hon3.root+saknā] .

68You can understand it with your intellect.

65वहाँ की हर चीज़ में कितनी ताकत रहती है . vahā̃ key|kī har|her chīz mē̃ kitnī tākat rahtī hai . vahā̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] harnā[root]|har|her chīz[n.f.;sg.] mē̃[postp.] kitnā[adj.ā=>ī;f.] tākat[n.f.;sg.] rahnā[pres.sg.f.23] . there (key|do[past-part.f.]|of) (x[root]|x) thing in so power remain[pres.sg.f.23] .

69There, everything has so much strength.

66नई दुनिया किसकी बुद्धि में आती ही नहीं . naī duniyā kiskī buddhi mē̃ ātī hī nahī̃ . nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kaun[pn.sg.kī] buddhi[n.f.;sg.] mē̃[postp.] ānā[pres-part.f.] hī[p.] nahī̃[neg] . new world who[.kī] intellect in come[pres-part.f.] only not .

70The new world doesn't enter anyone's intellect.

67इस पुरानी दुनिया की तो बात मत पूछो . is purānī duniyā key|kī tō bāt mat pūchhō . yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō bāt[n.f.;sg.] mat[n.m.;sg.,d.] pūchhnā[opt.pl.2,imp.pl.2] . this old world (key|do[past-part.f.]|of) then matter directions ask[opt.pl.2,imp.pl.2] .

71Don't even ask about this old world!

68गपोड़ा भी बहुत लम्बा-चौड़ा लगाते हैं तो मनुष्य बिल्कुल अन्धियारे में सो गये हैं . gapōṛā bhī bahut lambā-chauṛā lagātē haĩ tō manuṣhya bilkul andhiyārē mē̃ sō gayē haĩ . gapōṛā[n.m.ā=>ā;sg.d.] bhī[p.] bahut lambā-chauṛā[adj.ā=>ā;m.sg.d.] lagānā[pres.pl.m.12hon3] tō manuṣhya[n.m.;sg.,d.] bilkul[adv.] andhiyārā, andhērā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] sōnā[pres-perf.pl.m.12hon3.root+jānā] . x too very long-winded attach[pres.pl.m.12hon3] then human being at all darkness in sleep[pres-perf.pl.m.12hon3.root+jānā] .

72Such tall stories have been told that they have completely put all human beings to sleep in total darkness.

69तुम बताते हो बाकी थोड़ा समय है तो तुम्हारे पर कोई हंसी भी करते हैं . tum batātē hō bākī thōṛā samay hai tō tumhārē par kōī hansī bhī kartē haĩ . tum[pn.pl.] batānā[pres.pl.m.2] bākī|bākī thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] tō tum[pn.pl.kē] par[postp.]|par[adj.] kōī[pn.;d.] hãsnā[past-part.f.] bhī[p.] karnā[pres.pl.m.12hon3] . you tell[pres.pl.m.2] (others|but) short time be[pres.sg.23] then you[.kē] (at|other) some laugh out[past-part.f.] too do[pres.pl.m.12hon3] .

73When you tell them that very little time remains, they laugh at you.

70रीयल्टी में तो वह समझते हैं जो अपने को ब्राह्मण समझते हैं . reality mē̃ tō vah samajhtē haĩ jō apnē kō brāhmaṇ samajhtē haĩ . reality mē̃[postp.] tō vah[pn.sg.d.] samajhnā[pres.pl.m.12hon3] jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] brāhmaṇ[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] . reality in then that understand[pres.pl.m.12hon3] that one’s own to Brahmin understand[pres.pl.m.12hon3] .

74In reality, only those who consider themselves to be Brahmins will understand this.

71यह नई भाषा , रूहानी पढ़ाई है ना . yah naī bhāṣhā , rūhānī paṛhāī hai nā . yah[pn.sg.d.] nayā[adj.ā=>ī;f.] bhāṣhā[n.f.;sg.] , rūhānī[adj.] paṛhānā[pres-perf.sg.f.23] nā . this new language , spiritual teach[pres-perf.sg.f.23] ∅ .

75This is a new language, a spiritual study.

72जब तक स्प्रीचुअल फादर न आये , कोई समझ न सके . jab tak spiritual father na āyē , kōī samajh na sakē . jab tak[x] spiritual[adj.] father na[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , kōī[pn.;d.] samajhnā[root]|samajh[n.f.;sg.] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . as long as spiritual father not (come[past-part.m.pl.,o.]|come[opt.sg.23]) , some (understand[root]|understanding) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .

76Until the spiritual Father comes, no one can understand anything.

73स्प्रीचुअल फादर को तुम बच्चे जानते हो . spiritual father kō tum bachchē jāntē hō . spiritual[adj.] father kō[postp.] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.2] . spiritual father to you child know[pres.pl.m.2] .

77You children know the spiritual Father.

74वो लोग जाकर योग आदि सिखाते हैं , परन्तु उन्हों को सिखलाया किसने  ? vō lōg jākar yōg ādi sikhātē haĩ , parantu unhō̃ kō sikhlāyā kisnē  ? vah[pn.;d.] log[n.m.;sg.,d.] jānā[abs.] yōg[n.m.;sg.,d.] ādi[adj.] sikhānā[pres.pl.m.12hon3] , parantu[conj.] vah[pn.pl.o.] kō[postp.] sikhlānā[past-part.m.sg.d.] kaun[pn.sg.nē]  ? that people go[abs.] yoga etc. teach[pres.pl.m.12hon3] , however that to teach[past-part.m.sg.d.] who[.nē]  ?

78Those people teach yoga etc., but who taught them?

75ऐसे तो नहीं कहेंगे स्प्रीचुअल फादर ने सिखाया . aisē tō nahī̃ kahē̃gē spiritual father nē sikhāyā . aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] kahnā[fut.m.pl.12hon3] spiritual[adj.] father nē[postp.] sikhānā[past-part.m.sg.d.] . such then not say[fut.m.pl.12hon3] spiritual father ∅ teach[past-part.m.sg.d.] .

79It can't be said that the spiritual Father taught them.

76बाप तो सिखलाते ही रूहानी बच्चों को हैं . bāp tō sikhlātē hī rūhānī bachchō̃ kō haĩ . bāp[n.m.;sg.,d.] tō sikhlānā[pres-part.m.pl.,o.] hī[p.] rūhānī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] hōnā[pres.pl.12hon3] . father then teach[pres-part.m.pl.,o.] only spiritual child to be[pres.pl.12hon3] .

80The Father only teaches you spiritual children.

77तुम संगमयुगी ब्राह्मण ही समझते हो . tum saṅgamyugī brāhmaṇ hī samajhtē hō . tum[pn.pl.] saṅgamyugī[adj.] brāhmaṇ[n.m.;sg.,d.] hī[p.] samajhnā[pres.pl.m.2] . you x Brahmin only understand[pres.pl.m.2] .

81Only Brahmins who belong to the confluence age understand this.

78ब्राह्मण बनेंगे भी वह जो आदि सनातन देवी-देवता धर्म के होंगे . brāhmaṇ banē̃gē bhī vah jō ādi sanātan dēvī-dēvtā dharm K|kē hōṅgē . brāhmaṇ[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] bhī[p.] vah[pn.sg.d.] jō[pn.;d.] ādi sanātan dēvī-dēvtā dharm[x] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] . Brahmin become[fut.m.pl.12hon3] too that that original eternal deity religion (K|of) be[fut.m.pl.12hon3] .

82Only those who belong to the original eternal deity religion will become Brahmins.

79ब्राह्मण तुम कितने थोड़े हो . brāhmaṇ tum kitnē thōṛē hō . brāhmaṇ[n.m.;sg.,d.] tum[pn.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . Brahmin you so short (be[root]|be[pres.pl.2]) .

83There are so few of you Brahmins!

80दुनिया में तो किस्म-किस्म की अथाह जातियाँ हैं . duniyā mē̃ tō kisma-kisma key|kī athāh jātiyā̃ haĩ . duniyā[n.f.;sg.] mē̃[postp.] tō kisam[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] athāh[adj.] jāti, jāt[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] . world in then x (key|do[past-part.f.]|of) x clan be[pres.pl.12hon3] .

84In the world, there are so many different castes and creeds.

81एक किताब जरूर होगा जिससे पता लगेगा कि दुनिया में कितने धर्म , कितनी भाषायें हैं . ēk kitāb jarūr hōgā jissē patā lagēgā ki duniyā mē̃ kitnē dharm , kitnī bhāṣhāyē̃ haĩ . ēk[adj.] kitāb[n.f.;sg.] zarūr hōnā[fut.m.sg.23] jō[pn.sg.sē] patā[n.m.ā=>ā;sg.d.] lagnā[fut.m.sg.23] ki[conj.] duniyā[n.f.;sg.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] dharm[n.m.;sg.,d.] , kitnā[adj.ā=>ī;f.] bhāṣhā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . one book definitely be[fut.m.sg.23] that[.sē] knowledge x[fut.m.sg.23] that world in so religion , so language be[pres.pl.12hon3] .

85There definitely must be a book in which you can find out how many religions and how many languages there are in the whole world.

82तुम जानते हो यह सब नहीं रहेंगे . tum jāntē hō yah sab nahī̃ rahē̃gē . tum jāntē hō[x] yah[pn.sg.d.] sab[adj.] nahī̃[neg] rahnā[fut.m.pl.12hon3] . you know this all not remain[fut.m.pl.12hon3] .

86You know that none of those will remain.

83सतयुग में तो एक धर्म , एक भाषा ही थी . satyug mē̃ tō ēk dharm , ēk bhāṣhā hī thī . satyug[n.m.;sg.,d.] mē̃[postp.] tō ēk[adj.] dharm[n.m.;sg.,d.] , ēk[adj.] bhāṣhā[n.f.;sg.] hī[p.] hōnā[past.f] . golden age in then one religion , one language only be[past.f] .

87In the golden age, there was one religion and one language.

84सृष्टि चक्र को तुमने जाना है . sr̥iṣhṭi chakra kō tumnē jānā hai . sr̥iṣhṭi[n.f.;sg.] chakra[n.m.;sg.,d.]|chakra, chakkar[n.m.;sg.,d.] kō[postp.] tum[pn.pl.nē] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . world (x|cycle) to you[.nē] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

88You now know the world cycle.

85तो भाषाओं को भी जान सकते हो कि यह सब रहेंगे नहीं . tō bhāṣhāō̃ kō bhī jān saktē hō ki yah sab rahē̃gē nahī̃ . tō bhāṣhā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] jānnā[pres.pl.m.2.root+saknā] ki[conj.] yah[pn.sg.d.] sab[adj.] rahnā[fut.m.pl.12hon3] nahī̃[neg] . then language to too know[pres.pl.m.2.root+saknā] that this all remain[fut.m.pl.12hon3] not .

89You can also understand that none of these languages will remain.

86इतने सब शान्तिधाम चले जायेंगे . itnē sab śhāntidhām chalē jāyēṅgē . itnā[adj.ā=>ē;m.o.,m.pl.] sab[adj.] śhāntidhām[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] . such all land of peace (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) .

90Everyone will go to the land of peace.

87यह सृष्टि का ज्ञान अभी तुम बच्चों को मिला है . yah sr̥iṣhṭi kā gyān abhī tum bachchō̃ kō milā hai . yah[pn.sg.d.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] ab[adv.hī] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] milnā[pres-perf.sg.m.23] . this world of knowledge now you child to receive[pres-perf.sg.m.23] .

91You children have now received the knowledge of the world cycle.

88तुम मनुष्यों को समझाते हो फिर भी समझते थोड़ेही हैं . tum manuṣhyō̃ kō samjhātē hō phir bhī samajhtē thōṛēhī haĩ . tum[pn.pl.] manuṣhya[n.m.+ō̃;pl.o.] kō[postp.] samjhānā[pres.pl.m.2] phir bhī[x] samajhnā[pres-part.m.pl.,o.] thōṛēhī hōnā[pres.pl.12hon3] . you human being to explain[pres.pl.m.2] nevertheless understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .

92Even when you explain to people, they don't understand this.

89कोई बड़े आदमियों से ओपनिंग भी इसलिए कराते हैं क्योंकि नामीग्रामी हैं . kōī baṛē ādamiyō̃ sē opening bhī isliē karātē haĩ kyōṅki nāmīgrāmī haĩ . kōī[pn.;d.] baṛā[adj.ā=>ē;m.o.,m.pl.] ādmī[n.m.+ō̃;pl.o.] sē[postp.] opening bhī[p.] isliē karānā[pres.pl.m.12hon3] kyōṅki nāmīgrāmī[adj.] hōnā[pres.pl.12hon3] . some very person from opening too therefore make commit[pres.pl.m.12hon3] because x be[pres.pl.12hon3] . 90आवाज़ फैलेगा वाह  ! āvāz phailēgā vāh  ! āvāz[n.f.;sg.] phailnā[fut.m.sg.23] vāh  ! noise spread[fut.m.sg.23] wah!  !

93You get eminent people to carry out openings because they are very well known and the sound will spread: Wonderful!

91प्रेजीडेंट , प्राइम मिनिस्टर ने ओपनिंग की . president , prime minister nē opening key|kī . president , prime minister[x] nē[postp.] opening key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . president , prime minister ∅ opening (key|do[past-part.f.]|of) .

94The opening was carried out by the President or the Prime Minister.

92यह बाबा जाये तो मनुष्य थोड़ेही समझेंगे परमपिता परमात्मा ने ओपनिंग की , मानेंगे नहीं . yah bābā jāyē tō manuṣhya thōṛēhī samajhē̃gē parampitā paramātmā nē opening key|kī , mānē̃gē nahī̃ . yah[pn.sg.d.] bābā jānā[past-part.m.pl.,o.] tō manuṣhya[n.m.;sg.,d.] thōṛēhī samajhnā[fut.m.pl.12hon3] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] nē[postp.] opening key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , mānnā[fut.m.pl.12hon3] nahī̃[neg] . this Baba go[past-part.m.pl.,o.] then human being not understand[fut.m.pl.12hon3] Supreme Father Supreme Soul ∅ opening (key|do[past-part.f.]|of) , x[fut.m.pl.12hon3] not .

95If this Baba were to do this, people would not believe that it was the Supreme Father, the Supreme Soul, who carried out the opening.

93कोई बड़ा आदमी कमिश्नर आदि आयेगा तो उनके पीछे और भी भागेंगे . kōī baṛā ādmī kamiśnar ādi āyēgā tō unkē pīchhē aur bhī bhāgē̃gē . kōī[pn.;d.] baṛā[adj.ā=>ā;m.sg.d.] ādmī[n.m.;sg.,d.] x ādi[adj.] ānā[fut.m.sg.23] tō vah[pn.pl.kē] pīchhē aur bhī[p.] bhāgnā[fut.m.pl.12hon3] . some very person x etc. come[fut.m.sg.23] then that[.kē] x and too run[fut.m.pl.12hon3] .

96When important people, like the Commissioneretc. come here, others come running after them.

94इनके पीछे तो कोई नहीं भागेगा . inkē pīchhē tō kōī nahī̃ bhāgēgā . yah[pn.pl.kē] pīchhē tō kōī[pn.;d.] nahī̃[neg] bhāgnā[fut.m.sg.23] . this[.kē] x then some not run[fut.m.sg.23] .

97No one would come running after this one.

95अभी तुम ब्राह्मण बच्चे तो बहुत थोड़े हो . abhī tum brāhmaṇ bachchē tō bahut thōṛē hō . ab[adv.hī] tum[pn.pl.] brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō bahut thōṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . now you Brahmin child then very short (be[root]|be[pres.pl.2]) .

98There are now very few of you Brahmin children.

96जब मैजारिटी होंगे तब समझेंगे . jab majority hōṅgē tab samajhē̃gē . jab majority hōnā[fut.m.pl.12hon3] tab samajhnā[fut.m.pl.12hon3] . when majority be[fut.m.pl.12hon3] for only then understand[fut.m.pl.12hon3] .

99Only when there is a majority of you will they understand.

97अभी अगर समझ जायें तो बाप के पास भागें . abhī agar samajh jāyē̃ tō bāp kē pās bhāgē̃ . ab[adv.hī] agar samajhnā[opt.pl.12hon3.root+jānā] tō bāp[n.m.;sg.,d.] kē pās[x] bhāgnā[opt.pl.12hon3] . now if understand[opt.pl.12hon3.root+jānā] then father to run[opt.pl.12hon3] .

100If they were to understand this now, they would come running to the Father.

98एक ने बच्ची को कहा था कि जिसने तुमको यह सिखाया हम डायरेक्ट क्यों न उनके पास जायें . ēk nē bachchī kō kahā thā ki jisnē tumkō yah sikhāyā ham direct kyō̃ na unkē pās|pass jāyē̃ . ēk[adj.] nē[postp.] bachchī[n.f.ī=>ī;sg.] kō[postp.] kahnā[past-perf.m.sg.] ki[conj.] jō[pn.sg.nē] tum[pn.pl.kō] yah[pn.sg.d.] sikhānā[past-part.m.sg.d.] ham[pn.pl.] direct kyō̃ na[neg] vah[pn.pl.kē] pās|pass jānā[opt.pl.12hon3] . one ∅ girl to say[past-perf.m.sg.] that that[.nē] you[.kō] this teach[past-part.m.sg.d.] we direct why not that[.kē] (x|pass) go[opt.pl.12hon3] .

101Someone told one of the daughters: We want to go directly to the person who taught you.

99परन्तु सुई पर कट लगी हुई है तो चुम्बक की कशिश कैसे हो  ? parantu suī par kaṭ lagī huī hai tō chumbak key|kī kaśhiśh kaisē hō  ? parantu[conj.] suī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] kaṭnā[root]|kaṭ[x] lagnā[past-part.f.] hōnā[pres-perf.sg.f.23] tō chumbak[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kaśhiśh[x] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2]  ? however needle (at|other) (be cut away[root]|x) x[past-part.f.] be[pres-perf.sg.f.23] then magnet (key|do[past-part.f.]|of) pull how (be[root]|be[pres.pl.2])  ?

102However, if a needle is rusty, how can it be pulled by a magnet?

100कट जब पूरी निकले तब चुम्बक को पकड़ सके . kaṭ jab pūrī nikalē tab chumbak kō pakaṛ sakē . kaṭnā[root]|kaṭ[x] jab pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] nikalnā[opt.sg.23]|nikalnā[past-part.m.pl.,o.] tab chumbak[n.m.;sg.,d.] kō[postp.] pakaṛnā[opt.sg.23.root+saknā] . (be cut away[root]|x) when (puri|full) (be extracted[opt.sg.23]|be extracted[past-part.m.pl.,o.]) for only then magnet to x[opt.sg.23.root+saknā] .

103Only when the rust is removed can the magnet pull the needle.

101सुई का एक कोना भी कट चढ़ी हुई होगी तो उतना खीचेंगी नहीं . suī kā ēk kōnā bhī kaṭ chaṛhī huī hōgī tō utnā khīchēṅgī nahī̃ . suī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] kōnā[n.m.ā=>ā;sg.d.] bhī[p.] kaṭnā[root]|kaṭ[x] chaṛhnā[past-part.f.] hōnā[past-part.f.] hōnā[fut.f.sg.23] tō utnā[adj.ā=>ā;m.sg.d.] khīñchnā, khaiñchnā[fut.f.pl.12hon3] nahī̃[neg] . needle of one corner too (be cut away[root]|x) climb[past-part.f.] be[past-part.f.] be[fut.f.sg.23] then x pull[fut.f.pl.12hon3] not .

104If even a slight part of the needle is covered with rust, it cannot be pulled that much.

102सारी कट उतर जाये वह तो पिछाड़ी में जब ऐसे बनेंगे फिर तो बाप के साथ वापिस जायेंगे . sārī kaṭ utar jāyē vah tō pichhāṛī mē̃ jab aisē banē̃gē phir tō bāp kē sāth vāpis jāyēṅgē . sārā[adj.ā=>ī;f.] kaṭnā[root]|kaṭ[x] utarnā[past-part.m.pl.,o..root+jānā] vah[pn.sg.d.] tō pichhāṛī mē̃[x] jab aisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] phir[adv.]|phirnā[root] tō bāp[n.m.;sg.,d.] kē sāth[x] vāpis jānā[fut.m.pl.12hon3] . the whole (be cut away[root]|x) go down[past-part.m.pl.,o..root+jānā] that then later when such become[fut.m.pl.12hon3] (then|turn[root]) then father with return .

105It will only be at the end that you become such that all the rust would be completely removed. 106You will then return home with the Father.

103अभी तो फुरना ( फा ) है कि हम तमोप्रधान हैं , कट चढ़ी हुई है . abhī tō phurnā ( phā ) hai ki ham tamōpradhān haĩ , kaṭ chaṛhī huī hai . ab[adv.hī] tō phurnā[n.m.ā=>ā;sg.d.] ( x ) hōnā[pres.sg.23] ki[conj.] ham[pn.pl.] tamōpradhān[adj.] hōnā[pres.pl.12hon3] , kaṭnā[root]|kaṭ[x] chaṛhnā[past-part.f.] hōnā[pres-perf.sg.f.23] . now then concern ( x ) be[pres.sg.23] that we tamopradhan be[pres.pl.12hon3] , (be cut away[root]|x) climb[past-part.f.] be[pres-perf.sg.f.23] .

107Your concern now is that you have become tamopradhan and are covered with rust.

104जितना याद करेंगे उतना कट साफ होती जायेगी . jitnā yād karē̃gē utnā kaṭ sāph hōtī jāyēgī . jitnā[adj.ā=>ā;m.sg.d.] yād karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] kaṭnā[root]|kaṭ[x] sāph[adj.] hōnā[fut.f.sg.23.pres-part+jānā] . the more remember x (be cut away[root]|x) clean be[fut.f.sg.23.pres-part+jānā] .

108The more you stay in remembrance, the more the rust will be removed.

105आहिस्ते-आहिस्ते कट निकलती जायेगी . āhistē-āhistē kaṭ nikaltī jāyēgī . āhistē kaṭnā[root]|kaṭ[x] nikalnā[fut.f.sg.23.pres-part+jānā] . gradually (be cut away[root]|x) be extracted[fut.f.sg.23.pres-part+jānā] . 106कट चढ़ी भी आहिस्ते-आहिस्ते है ना , फिर उतरेगी भी ऐसे . kaṭ chaṛhī bhī āhistē-āhistē hai nā , phir utarēgī bhī aisē . kaṭnā[root]|kaṭ[x] chaṛhnā[past-part.f.] bhī[p.] āhistē hōnā[pres.sg.23] nā , phir[adv.]|phirnā[root] utarnā[fut.f.sg.23] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] . (be cut away[root]|x) climb[past-part.f.] too gradually be[pres.sg.23] ∅ , (then|turn[root]) go down[fut.f.sg.23] too such .

109Just as the rust accumulated gradually, so it will continue to be removed gradually.

107जैसे कट चढ़ी है वैसे साफ होनी है तो उसके लिए बाप को याद भी करना है . jaisē kaṭ chaṛhī hai vaisē sāph hōnī hai tō uskē liē bāp kō yād bhī karnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kaṭnā[root]|kaṭ[x] chaṛhnā[pres-perf.sg.f.23] vaisā[adj.ā=>ē;m.o.,m.pl.] sāph[adj.] hōnā[pres.sg.23.oblig1] tō uskā[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] bāp[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] bhī[p.] karnā[pres.sg.23.oblig1] . like (be cut away[root]|x) climb[pres-perf.sg.f.23] x clean be[pres.sg.23.oblig1] then of that[.kē] (for|take[past-part.m.pl.,o.]) father to remembrance too do[pres.sg.23.oblig1] . 108याद से कोई की जास्ती कट उतरी है , कोई की कम . yād sē kōī key|kī jāstī kaṭ utarī hai , kōī key|kī cum|kam . yād[n.f.;sg.] sē[postp.] kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jāstī kaṭnā[root]|kaṭ[x] utarnā[pres-perf.sg.f.23] , kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] cum|kam[adj.] . remembrance from some (key|do[past-part.f.]|of) more (be cut away[root]|x) go down[pres-perf.sg.f.23] , some (key|do[past-part.f.]|of) (x|less) .

110It will be removed in the same way. 111Just as the rust has accumulated, so too it has to be removed and you have to remember the Father for that.

109जितना जास्ती कट उतरी हुई होगी उतना वह दूसरे को समझाने में खीचेंगे . jitnā jāstī kaṭ utarī huī hōgī utnā vah dūsrē kō samjhānē mē̃ khīchēṅgē . jitnā[adj.ā=>ā;m.sg.d.] jāstī kaṭnā[root]|kaṭ[x] utarnā[past-part.f.] hōnā[past-part.f.] hōnā[fut.f.sg.23] utnā[adj.ā=>ā;m.sg.d.] vah[pn.sg.d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] samjhānā[inf.m.pl.,o.] mē̃[postp.] khīñchnā, khaiñchnā[fut.m.pl.12hon3] . the more more (be cut away[root]|x) go down[past-part.f.] be[past-part.f.] be[fut.f.sg.23] x that other to explain[inf.m.pl.,o.] in pull[fut.m.pl.12hon3] . 110यह बड़ी महीन बातें हैं . yah baṛī mahīn bātē̃ haĩ . yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] mahīn[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this very refined matter be[pres.pl.12hon3] .

112Some people's rust has been removed a great deal by them having remembrance, whereas only a little of others has been removed.

111मोटी बुद्धि वाले समझ न सकें . mōṭī buddhi vālē samajh na sakē̃ . mōṭā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] samajhnā[root]|samajh[n.f.;sg.] na[neg] saknā[opt.pl.12hon3] . gross intellect those who (understand[root]|understanding) not can[opt.pl.12hon3] . 112तुम जानते हो राजाई स्थापन हो रही है . tum jāntē hō rājāī sthāpan hō rahī hai . tum jāntē hō[x] rājāī[n.f.ī=>ī;sg.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[pres.sg.f.prog.23] . you know kingdom establishment be[pres.sg.f.prog.23] .

113The more someone's rust is removed, the more he will be able to pull others with his explanations.

113समझाने के लिए भी दिन-प्रतिदिन युक्तियाँ निकलती रहती हैं . samjhānē kē liē bhī din-pratidin yuktiyā̃ nikaltī rahtī haĩ . samjhānā[inf.m.pl.,o.] kē liē[x] bhī[p.] pratidin yukti[n.f.ī=>iyā̃;pl.d.] nikalnā[pres.pl.f.12hon3.pres-part+rahnā] . explain[inf.m.pl.,o.] for too day by day way be extracted[pres.pl.f.12hon3.pres-part+rahnā] .

114These are very refined matters. 115Those who have gross intellects cannot understand these things.

114आगे थोड़ेही पता था कि प्रदर्शनियाँ , म्यूज़ियम आदि बनायेंगे . āgē thōṛēhī patā thā ki pradarśhaniyā̃ , museum ādi banāyēṅgē . āgē thōṛēhī patā[n.m.ā=>ā;sg.d.] hōnā[past.m.sg] ki[conj.] pradarśhanī[n.f.ī=>iyā̃;pl.d.] , museum ādi[adj.] banānā[fut.m.pl.12hon3] . previously not knowledge be[past.m.sg] that exhibition , museum etc. create[fut.m.pl.12hon3] . 115आगे चल हो सकता है और कुछ निकले . āgē chal hō saktā hai aur kuchh nikalē . āgē chalnā[root] hōnā[pres.sg.m.23.root+saknā] aur kuchh[x] nikalnā[opt.sg.23]|nikalnā[past-part.m.pl.,o.] . previously continue[root] be[pres.sg.m.23.root+saknā] x (be extracted[opt.sg.23]|be extracted[past-part.m.pl.,o.]) .

116You know that a kingdom is being established. 117Many different methods continue to emerge day by day for you to explain to others.

116अभी टाइम तो पड़ा है , स्थापना होनी है . abhī time tō paṛā hai , sthāpanā hōnī hai . ab[adv.hī] time tō paṛnā[pres-perf.sg.m.23] , sthāpanā, sthāpan[n.f.;sg.] hōnā[pres.sg.23.oblig1] . now time then fall[pres-perf.sg.m.23] , establishment be[pres.sg.23.oblig1] . 117हार्टफेल भी नहीं होना है . heartfail bhī nahī̃ hōnā hai . heartfail bhī[p.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . x too not be[pres.sg.23.oblig1] .

118Previously, you didn't know that you would have exhibitions and museums etc.

118कर्मेन्द्रियों को वश नहीं कर सकते हैं तो गिर पड़ते हैं . karmēndriyō̃ kō vaśh nahī̃ kar saktē haĩ tō gir paṛtē haĩ . karmēndriy[n.f.ī=>iyō̃;pl.o.] kō[postp.] vaśh[x] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] tō girnā[pres.pl.m.12hon3.root+paṛnā] . physical organ to control not do[pres.pl.m.12hon3.root+saknā] then fall down[pres.pl.m.12hon3.root+paṛnā] .

119As you make further progress, it's possible that there might be something else.

119विकार में गये तो फिर सुई पर बहुत कट लग जायेगी . vikār mē̃ gayē tō phir suī par bahut kaṭ lag jāyēgī . vikār[n.m.;sg.,d.] mē̃[postp.] jānā[past-part.m.pl.,o.] tō phir[adv.]|phirnā[root] suī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] bahut kaṭnā[root]|kaṭ[x] lagnā[fut.f.sg.23.root+jānā] . vice in go[past-part.m.pl.,o.] then (then|turn[root]) needle (at|other) very (be cut away[root]|x) x[fut.f.sg.23.root+jānā] .

120There is now still time left before establishment has to take place. 121You mustn't become disheartened.

120विकार से जास्ती कट चढ़ती जाती है . vikār sē jāstī kaṭ chaṛhtī jātī hai . vikār[n.m.;sg.,d.] sē[postp.] jāstī kaṭnā[root]|kaṭ[x] chaṛhnā[pres.sg.f.23.pres-part+jānā] . vice from more (be cut away[root]|x) climb[pres.sg.f.23.pres-part+jānā] .

122If you are unable to control your physical organs, you fall.

121सतयुग-त्रेता में बिल्कुल थोड़ी फिर आधाकल्प में जल्दी-जल्दी कट चढ़ती है . satyug-trētā mē̃ bilkul thōṛī phir ādhākalp mē̃ jaldī-jaldī kaṭ chaṛhtī hai . satyug-trētā[n.m.;sg.,d.] mē̃[postp.] bilkul[adv.] thōṛā[adj.ā=>ī;f.] phir[adv.]|phirnā[root] ādhākalp[n.m.;sg.,d.] mē̃[postp.] jaldī kaṭnā[root]|kaṭ[x] chaṛhnā[pres.sg.f.23] . x in at all short (then|turn[root]) for half a cycle in very quickly (be cut away[root]|x) climb[pres.sg.f.23] .

123If you fall into vice, the needle will become very rusty. 124A lot of rust has accumulated through the vices.

122नीचे गिर पड़ते हैं इसलिए निर्विकारी और विकारी गाया जाता है . nīchē gir paṛtē haĩ isliē nirvikārī aur vikārī gāyā jātā hai . nīchē girnā[pres.pl.m.12hon3.root+paṛnā] isliē nirvikārī[adj.] aur vikārī[adj.] gānā[pres.sg.m.23.past-part+jānā]|gānā[pres.sg.m.23.passive] . down fall down[pres.pl.m.12hon3.root+paṛnā] therefore viceless and vicious (sing[pres.sg.m.23.past-part+jānā]|sing[pres.sg.m.23.passive]) . 123वाइसलेस देवताओं की निशानी है ना . viceless dēvtāō̃ key|kī niśhānī hai nā . viceless dēvtā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] nā . viceless deity (key|do[past-part.f.]|of) sign be[pres.sg.23] ∅ .

125In the golden and silver ages, there is absolutely very little rust accumulated, and then, after half the cycle, it accumulates quickly.

124बाप कहते हैं देवी-देवता धर्म प्रायः लोप हो गया है . bāp kahtē haĩ dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai . bāp kahtē haĩ[x] dēvī-dēvtā[n.f.;sg.] dharm[n.m.;sg.,d.] prāyaḥ lōp[x] hōnā[pres-perf.sg.m.23.root+jānā] . the Father says deities religion disappeared be[pres-perf.sg.m.23.root+jānā] .

126It is because you fall down that it is said: Viceless and vicious. 127There are signs of the viceless deities.

125निशानियाँ तो हैं ना . niśhāniyā̃ tō haĩ nā . niśhānī[n.f.ī=>iyā̃;pl.d.] tō hōnā[pres.pl.12hon3] nā . sign then be[pres.pl.12hon3] ∅ . 126सबसे अच्छी निशानी यह चित्र हैं . sabsē achchhī niśhānī yah chitra haĩ . sabsē achchhā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] yah[pn.sg.d.] chitra[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . the most achcha sign this picture be[pres.pl.12hon3] .

128The Father says: The deity religion has disappeared, but signs of it still exist.

127तुम यह लक्ष्मी-नारायण का चित्र उठाए परिक्रमा दे सकते हो क्योंकि तुम यह बनते हो ना . tum yah lakṣhmī-nārāyaṇ kā chitra uṭhāē parikramā dē saktē hō kyōṅki tum yah bantē hō nā . tum[pn.pl.] yah[pn.sg.d.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] uṭhānā[past-part.m.pl.,o.]|uṭhānā[opt.sg.23] parikramā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.2.root+saknā] kyōṅki tum[pn.pl.] yah[pn.sg.d.] bannā[pres.pl.m.2] nā . you this Lakshmi and Narayan of picture (uplift[past-part.m.pl.,o.]|uplift[opt.sg.23]) x give[pres.pl.m.2.root+saknā] because you this become[pres.pl.m.2] ∅ .

129The best sign is this picture. 130You can take this picture of Lakshmi and Narayan around with you because you are becoming that.

128रावण राज्य का विनाश , राम राज्य की स्थापना होती है . rāvaṇ rājya kā vināśh , rām rājya key|kī sthāpanā hōtī hai . rāvaṇ rājya[x] kā[postp.ā=>ā;m.sg.d.] vināśh[n.m.;sg.,d.] , rām rājya[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] hōnā[pres.sg.f.23] . kingdom of Ravan of destruction , kingdom of Rama (key|do[past-part.f.]|of) establishment be[pres.sg.f.23] .

131The kingdom of Ravan is being destroyed and the kingdom of Rama is being established.

129यह राम राज्य , यह रावण राज्य , यह है संगम . yah rām rājya , yah rāvaṇ rājya , yah hai saṅgam . yah[pn.sg.d.] rām rājya[x] , yah[pn.sg.d.] rāvaṇ rājya[x] , yah[pn.sg.d.] hōnā[pres.sg.23] saṅgam[n.m.;sg.,d.] . this kingdom of Rama , this kingdom of Ravan , this be[pres.sg.23] confluence . 130ढेर की ढर प्वाइंट्स हैं . ḍhēr key|kī ḍhar points haĩ . ḍhēr[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x point hōnā[pres.pl.12hon3] . crowds of (key|do[past-part.f.]|of) x point be[pres.pl.12hon3] .

132This is the kingdom of Rama and that is the kingdom of Ravan; this is the confluence age.

131डॉक्टर लोगों की बुद्धि में कितनी दवाइयाँ याद रहती हैं . doctor lōgō̃ key|kī buddhi mē̃ kitnī davāiyā̃ yād rahtī haĩ . doctor log[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] kitnā[adj.ā=>ī;f.] davāī[n.f.ī=>iyā̃;pl.d.] yād[n.f.;sg.] rahnā[pres.pl.f.12hon3] . doctor people (key|do[past-part.f.]|of) intellect in so x remembrance remain[pres.pl.f.12hon3] .

133There are so many points. 134Doctors keep so many different types of medicine in their intellects.

132बैरिस्टर की बुद्धि में भी अनेक प्रकार की प्वाइंट्स हैं . barrister key|kī buddhi mē̃ bhī anēk prakār key|kī points haĩ . barrister key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] bhī[p.] anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point hōnā[pres.pl.12hon3] . barrister (key|do[past-part.f.]|of) intellect in too many form (key|do[past-part.f.]|of) point be[pres.pl.12hon3] .

135A barrister has so many different points in his intellect.

133ढेर टॉपिक्स का तो बहुत अच्छा किताब बन सकता है . ḍhēr topics kā tō bahut achchhā kitāb ban saktā hai . ḍhēr[n.m.;sg.,d.] topic kā[postp.ā=>ā;m.sg.d.] tō bahut achchhā[adj.ā=>ā;m.sg.d.] kitāb[n.f.;sg.] bannā[pres.sg.m.23.root+saknā] . crowds of topic of then very achcha book become[pres.sg.m.23.root+saknā] .

136A very good book can be written about many different topics.

134फिर जब भाषण पर जाओ तो प्वाइंट्स नज़र से निकालो . phir jab bhāṣhaṇ par jāō tō points nazar sē nikālō . phir[adv.]|phirnā[root] jab bhāṣhaṇ[n.m.;sg.,d.] par[postp.]|par[adj.] jānā[opt.pl.2,imp.pl.2] tō point nazar[n.f.;sg.] sē[postp.] nikālnā[opt.pl.2,imp.pl.2] . (then|turn[root]) when lecture (at|other) go[opt.pl.2,imp.pl.2] then point glance from x[opt.pl.2,imp.pl.2] .

137Then, when you go to give a lecture, you can just go through the points.

135शुरूड बुद्धि वाले झट देख लेंगे . shrewd buddhi vālē jhaṭ dēkh lē̃gē . shrewd buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] jhaṭ dēkhnā[fut.m.pl.12hon3.root+lēnā] . shrewd intellect those who x see[fut.m.pl.12hon3.root+lēnā] .

138Those who have shrewd intellects would quickly glance through them.

136पहले तो लिखना चाहिए हम ऐसे-ऐसे समझायेंगे . pahlē tō likhnā chāhiē ham aisē-aisē samjhāyēṅgē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō likhnā[imp.pl.2hon.inf+cāhnā]|likhnā[.oblig3] ham[pn.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] samjhānā[fut.m.pl.12hon3] . (x|firstly) then (write[imp.pl.2hon.inf+cāhnā]|write[.oblig3]) we such explain[fut.m.pl.12hon3] .

139First of all, you should write down what you are going to explain.

137भाषण करने के बाद भी याद आता है ना . bhāṣhaṇ karnē kē bād bhī yād ātā hai nā . bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē bād[x] bhī[p.] yād[n.f.;sg.] ānā[pres.sg.m.23] nā . lecture do[inf.m.pl.,o.] after too remembrance come[pres.sg.m.23] ∅ . 138ऐसे समझाते थे तो अच्छा था . aisē samjhātē thē tō achchhā thā . aisā[adj.ā=>ē;m.o.,m.pl.] samjhānā[hab-past.pl.m.] tō achchhā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] . such explain[hab-past.pl.m.] then achcha be[past.m.sg] .

140Sometimes, you remember things after you have given the lecture: "If I had explained this, it would have been better."

139यह प्वाइंट्स औरों को समझाने से बुद्धि में बैठेगी . yah points aurō̃ kō samjhānē sē buddhi mē̃ baiṭhēgī . yah[pn.sg.d.] point aurō̃ kō[postp.] samjhānā[inf.m.pl.,o.] sē[postp.] buddhi[n.f.;sg.] mē̃[postp.] baiṭhnā[fut.f.sg.23] . this point others to explain[inf.m.pl.,o.] from intellect in sit[fut.f.sg.23] .

141By explaining these points to others, they will also sit in your intellect.

140टॉपिक्स की लिस्ट बनी हुई हो . topics key|kī list banī huī hō . topic key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] list bannā[past-part.f.] hōnā[pres-perf.pl.f.2] . topic (key|do[past-part.f.]|of) list become[past-part.f.] be[pres-perf.pl.f.2] .

142A list of topics should be created.

141फिर एक टॉपिक उठाए अन्दर में भाषण करना चाहिए या लिखना चाहिए . phir ēk topic uṭhāē andar mē̃ bhāṣhaṇ karnā chāhiē yā likhnā chāhiē . phir[adv.]|phirnā[root] ēk[adj.] topic uṭhānā[past-part.m.pl.,o.]|uṭhānā[opt.sg.23] andar mē̃[postp.] bhāṣhaṇ[n.m.;sg.,d.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] yā likhnā[imp.pl.2hon.inf+cāhnā]|likhnā[.oblig3] . (then|turn[root]) one topic (uplift[past-part.m.pl.,o.]|uplift[opt.sg.23]) inside in lecture (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) or (write[imp.pl.2hon.inf+cāhnā]|write[.oblig3]) . 142फिर देखना चाहिए सब प्वाइंट्स लिखी हैं  ? phir dēkhnā chāhiē sab points likhī haĩ  ? phir[adv.]|phirnā[root] dēkhnā[imp.pl.2hon.inf+cāhnā]|dēkhnā[.oblig3] sab[adj.] point likhnā[pres-perf.pl.f.12hon3]  ? (then|turn[root]) (see[imp.pl.2hon.inf+cāhnā]|see[.oblig3]) all point write[pres-perf.pl.f.12hon3]  ?

143You should select a topic and prepare a lecture within yourself, or write it out and then check whether you were able to write down all the points.

143जितना माथा मारेंगे उतना अच्छा है . jitnā māthā mārē̃gē utnā achchhā hai . jitnā[adj.ā=>ā;m.sg.d.] māthā[n.m.ā=>ā;sg.d.] mārnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . the more x beat[fut.m.pl.12hon3] x achcha be[pres.sg.23] .

144The more you work on this, the better it will become.

144बाप तो समझते हैं ना यह अच्छा सर्जन है , इनकी बुद्धि में बहुत प्वाइंट्स हैं . bāp tō samajhtē haĩ nā yah achchhā surgeon hai , inkī buddhi mē̃ bahut points haĩ . bāp[n.m.;sg.,d.] tō samajhnā[pres.pl.m.12hon3] nā yah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] surgeon hōnā[pres.sg.23] , yah[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] bahut point hōnā[pres.pl.12hon3] . father then understand[pres.pl.m.12hon3] ∅ this achcha surgeon be[pres.sg.23] , this[.kī] intellect in very point be[pres.pl.12hon3] .

145The Father understands that so-and-so is a good surgeon and has many points in his intellect.

145भरपूर हो जायेंगे तो सर्विस बिगर मज़ा नहीं आयेगा . bharpūr hō jāyēṅgē tō service bigar mazā nahī̃ āyēgā . bharpūr[adj.] hōnā[fut.m.pl.12hon3.root+jānā] tō service[n.f.;sg.] bigar mazā[n.m.ā=>ā;sg.d.] nahī̃[neg] ānā[fut.m.sg.23] . full be[fut.m.pl.12hon3.root+jānā] then service without pleasure not come[fut.m.sg.23] .

146If you go from here having become full you won't enjoy yourself without doing service.

146तुम प्रदर्शनी करते हो कहाँ से 2-4 , कहाँ से 6-8 निकलते हैं . tum pradarśhanī kartē hō kahā̃ sē 2-4 , kahā̃ sē 6-8 nikaltē haĩ . tum[pn.pl.] pradarśhanī[n.f.ī=>ī;sg.] karnā[pres.pl.m.2] kahā̃ sē[postp.] 2-4 , kahā̃ sē[postp.] 6-8 nikalnā[pres.pl.m.12hon3] . you exhibition do[pres.pl.m.2] where from 2-4 , where from 6-8 be extracted[pres.pl.m.12hon3] .

147When you have exhibitions, two to four people sometimes emerge or six to eight people sometimes emerge.

147कहाँ तो एक भी नहीं निकलता है . kahā̃ tō ēk bhī nahī̃ nikaltā hai . kahā̃ tō ēk[adj.] bhī[p.] nahī̃[neg] nikalnā[pres.sg.m.23] . where then one too not be extracted[pres.sg.m.23] .

148Sometimes, not even one person emerges.

148हज़ारों ने देखा , निकले कितने थोड़े इसलिए अभी बड़े-बड़े चित्र भी बनाते रहते हैं . hazārō̃ nē dēkhā , nikalē kitnē thōṛē isliē abhī baṛē-baṛē chitra bhī banātē rahtē haĩ . hazār[n.m.+ō̃;pl.o.] nē[postp.] dēkhnā[past-part.m.sg.d.] , nikalnā[opt.sg.23]|nikalnā[past-part.m.pl.,o.] kitnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] isliē ab[adv.hī] baṛā[adj.ā=>ē;m.o.,m.pl.] chitra[n.m.;sg.,d.] bhī[p.] banānā[pres.pl.m.12hon3.pres-part+rahnā] . 1000 ∅ see[past-part.m.sg.d.] , (be extracted[opt.sg.23]|be extracted[past-part.m.pl.,o.]) so short therefore now very picture too create[pres.pl.m.12hon3.pres-part+rahnā] .

149Thousands may have seen the exhibition, but so few emerge from them. 150This is why you now continue to make very big pictures.

149तुम होशियार होते जाते हो . tum hōśhiyār hōtē jātē hō . tum[pn.pl.] hōśhiyār[adj.] hōnā[pres.pl.m.2.pres-part+jānā] . you clever be[pres.pl.m.2.pres-part+jānā] .

151You are continuing to become clever.

150बड़े-बड़े आदमियों का क्या हाल है , वह भी तुम देखते हो . baṛē-baṛē ādamiyō̃ kā kyā hall|hāl hai , vah bhī tum dēkhtē hō . baṛā[adj.ā=>ē;m.o.,m.pl.] ādmī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kyā hall|hāl[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.d.] bhī[p.] tum[pn.pl.] dēkhnā[pres.pl.m.2] . very person of what (hall|x) be[pres.sg.23] , that too you see[pres.pl.m.2] .

152You can also see what the condition of important people is.

151बाबा ने समझाया हैं जाँच करनी है किसको यह नॉलेज देनी चाहिए . bābā nē samjhāyā haĩ jāñch karnī hai kiskō yah knowledge dēnī chāhiē . bābā nē[postp.] samjhānā[x] jāñch[n.f.;sg.] karnā[pres.sg.23.oblig1] kaun[pn.sg.kō] yah[pn.sg.d.] knowledge dēnā[.oblig3] . Baba ∅ explain[x] examination do[pres.sg.23.oblig1] who[.kō] this knowledge give[.oblig3] .

153Baba has explained that you should find out to whom you should give this knowledge.

152रग देखनी चाहिए जो मेरे भक्त हों . rag dēkhnī chāhiē jō mērē bhakta hō̃ . rag[n.f.;sg.] dēkhnā[.oblig3] jō[pn.;d.] maĩ[pn.sg.kē] bhakt[n.m.;sg.,d.] hōnā[opt.pl.12hon3] . string see[.oblig3] that I[.kē] devotee be[opt.pl.12hon3] .

154You should feel the pulse of those who are My devotees.

153गीता वालों को मुख्य बात एक ही समझाओ - भगवान ऊंच ते ऊंच को ही कहा जाता है . gītā vālō̃ kō mukhya bāt ēk hī samjhāō - bhagvān ūñch tē ūñch kō hī kahā jātā hai . gītā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] mukhya[adj.] bāt[n.f.;sg.] ēk[adj.] hī[p.] samjhānā[opt.pl.2,imp.pl.2] - bhagvān[n.m.;sg.,d.] ūñch tē ūñch[x] kō[postp.] hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . Gita those who to main matter one only explain[opt.pl.2,imp.pl.2] - God highest-on-high to only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .

155Explain one main thing to those who study the Gita: Only the Highest on High is called God.

154वह है निराकार . vah hai nirākār . vah[pn.sg.d.] hōnā[pres.sg.23] nirākār[adj.] . that be[pres.sg.23] incorporeal .

156He is incorporeal.

155कोई भी देहधारी मनुष्यों को भगवान नहीं कह सकते . kōī bhī dēhdhārī manuṣhyō̃ kō bhagvān nahī̃ kah saktē . kōī bhī[x] dēhdhārī[adj.] manuṣhya[n.m.+ō̃;pl.o.] kō[postp.] bhagvān[n.m.;sg.,d.] nahī̃[neg] kahnā[root] saknā[pres-part.m.pl.,o.] . anyone bodily being human being to God not say[root] can[pres-part.m.pl.,o.] .

157No bodily being can be called God.

156तुम बच्चों को अभी सारी समझ आई है . tum bachchō̃ kō abhī sārī samajh āī hai . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] ab[adv.hī] sārā[adj.ā=>ī;f.] samajhnā[pres-perf.sg.f.23.root+ānā] . you child to now the whole understand[pres-perf.sg.f.23.root+ānā] .

158You children have now received full understanding.

157संन्यासी भी घर का संन्यास कर भागते हैं . sannyāsī bhī ghar kā sannyās kar bhāgtē haĩ . sannyāsī[n.m.;sg.,d.] bhī[p.] ghar[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sannyās[x] karnā[root] bhāgnā[pres.pl.m.12hon3] . sannyasi too home of renunciation do[root] run[pres.pl.m.12hon3] .

159Sannyasis renounce their homes and run away.

158कोई ब्रह्मचारी ही चले जाते हैं . kōī brahmchārī hī chalē jātē haĩ . kōī[pn.;d.] brahmchārī[x] hī[p.] chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] . some those who wish to remain celibate only (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) .

160Some run away in childhood while still celibate.

159फिर दूसरे जन्म में भी ऐसे होता है . phir dūsrē janm mē̃ bhī aisē hōtā hai . phir[adv.]|phirnā[root] dūsrā[adj.ā=>ē;m.o.,m.pl.] janamnā[root]|janm[n.m.;sg.,d.] mē̃[postp.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.m.23] . (then|turn[root]) other (be born[root]|life) in too such be[pres.sg.m.23] . 160जन्म तो जरूर माता के गर्भ से ही लेते हैं . janm tō jarūr mātā K|kē garbh sē hī lētē haĩ . janamnā[root]|janm[n.m.;sg.,d.] tō zarūr mātā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] garbh[n.m.;sg.,d.] sē[postp.] hī[p.] lēnā[pres.pl.m.12hon3] . (be born[root]|life) then definitely mother (K|of) womb from only take[pres.pl.m.12hon3] .

161It would be the same for them in their next birth; they definitely take birth through a mother's womb.

161जब तक शादी नहीं की है तो बंधनमुक्त हैं , इतने कोई सम्बन्धी आदि याद नहीं आयेंगे . jab tak śhādī nahī̃ kī hai tō bandhanmukt haĩ , itnē kōī sambandhī ādi yād nahī̃ āyēṅgē . jab tak[x] śhādī[n.f.ī=>ī;sg.] nahī̃[neg] karnā[pres-perf.sg.f.23] tō bandhanmukt[adj.] hōnā[pres.pl.12hon3] , itnā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] sambandhī[n.m.;sg.,d.] ādi[adj.] yād[n.f.;sg.] nahī̃[neg] ānā[fut.m.pl.12hon3] . as long as wedding not do[pres-perf.sg.f.23] then free from bondage be[pres.pl.12hon3] , such some relative etc. remembrance not come[fut.m.pl.12hon3] .

162Until they get married they are free from bondage and so they don't remember their relations. that much.

162शादी की तो फिर सम्बन्ध याद आयेंगे . śhādī key|kī tō phir sambandh yād āyēṅgē . śhādī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō phir[adv.]|phirnā[root] sambandh[n.m.;sg.,d.] yād[n.f.;sg.] ānā[fut.m.pl.12hon3] . wedding (key|do[past-part.f.]|of) then (then|turn[root]) relationship remembrance come[fut.m.pl.12hon3] .

163When they are married they remember all their relations.

163टाइम लगता है , जल्दी बन्धनमुक्त नहीं होते . time lagtā hai , jaldī bandhanmukt nahī̃ hōtē . time lagnā[pres.sg.m.23] , jaldī bandhanmukt[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . time x[pres.sg.m.23] , very quickly free from bondage not be[pres-part.m.pl.,o.] .

164It takes time; they cannot become free from bondage so quickly.

164अपनी जीवन कहानी का मालूम तो सबको रहता है . apnī jīvan kahānī kā mālūm tō sabkō rahtā hai . apnā[pn.ā=>ī;f.] jīvan[n.m.;sg.,d.] kahānī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] mālūm[adj.] tō sabkō rahnā[pres.sg.m.23] . one’s own life x of x then everything remain[pres.sg.m.23] . 165संन्यासी समझते होंगे पहले हम गृहस्थी थे फिर संन्यास किया . sannyāsī samajhtē hōṅgē pahlē ham gr̥ihasthī thē phir sannyās kiyā . sannyāsī[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] ham[pn.pl.] gr̥ihasthī[n.f.ī=>ī;sg.] hōnā[past.pl] phir[adv.]|phirnā[root] sannyās[x] karnā[past-part.m.sg.d.] . sannyasi understand[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] (x|firstly) we x be[past.pl] (then|turn[root]) renunciation do[past-part.m.sg.d.] .

165Everyone knows his own life story. 166Sannyasis understand that they themselves were previously householders and they then took up renunciation.

166तुम्हारा है बड़ा संन्यास इसलिए मेहनत होती है . tumhārā hai baṛā sannyās isliē mēhnat hōtī hai . tum[pn.pl.kā] hōnā[pres.sg.23] baṛā[adj.ā=>ā;m.sg.d.] sannyās[x] isliē mēhnat[n.f.;sg.] hōnā[pres.sg.f.23] . you[.kā] be[pres.sg.23] very renunciation therefore effort be[pres.sg.f.23] .

167Your renunciation is greater and this is why it takes effort.

167वह संन्यासी भभूत लगाते , बाल उतारते , वेष बदलते . vah sannyāsī bhabhūt lagātē , bāl utārtē , vēṣh badaltē . vah[pn.sg.d.] sannyāsī[n.m.;sg.,d.] x lagānā[pres-part.m.pl.,o.] , bāl[n.m.;sg.,d.] utārnā[pres-part.m.pl.,o.] , vēṣh[x] badalnā[pres-part.m.pl.,o.] . that sannyasi x attach[pres-part.m.pl.,o.] , x x[pres-part.m.pl.,o.] , x change[pres-part.m.pl.,o.] .

168Those sannyasis rub ashes on themselves, shave their heads and change their form of dress.

168तुम्हें तो ऐसा करने की दरकार नहीं . tumhē̃ tō aisā karnē key|kī darkār nahī̃ . tum[pn.pl.kō] tō aisā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] darkār[n.f.;sg.] nahī̃[neg] . you[.kō] then such do[inf.m.pl.,o.] (key|do[past-part.f.]|of) need not .

169You don't need to do anything like that.

169यहाँ तो ड्रेस बदलने की भी बात नहीं . yahā̃ tō dress badalnē key|kī bhī bāt nahī̃ . yahā̃ tō dress badalnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] bāt[n.f.;sg.] nahī̃[neg] . here then dress change[inf.m.pl.,o.] (key|do[past-part.f.]|of) too matter not .

170Here, it isn't even a question of changing your dress.

170तुम सफेद साड़ी नहीं पहनो तो भी हर्जा नहीं . tum saphēd sāṛī nahī̃ pahanō tō bhī harjā nahī̃ . tum[pn.pl.] saphēd[adj.] sāṛī[n.f.ī=>ī;sg.] nahī̃[neg] pahannā[opt.pl.2,imp.pl.2] tō bhī[x] harzā[n.m.ā=>ā;sg.d.] nahī̃[neg] . you white x not x[opt.pl.2,imp.pl.2] ∅ x not .

171It doesn't matter if you don't wear a white sari.

171यह तो बुद्धि का ज्ञान है . yah tō buddhi kā gyān hai . yah[pn.sg.d.] tō buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] . this then intellect of knowledge be[pres.sg.23] .

172This knowledge is for intellects.

172हम आत्मा हैं , बाप को याद करना है इससे ही कट निकलेगी और हम सतोप्रधान बन जायेंगे . ham ātmā haĩ , bāp kō yād karnā hai issē hī kaṭ nikalēgī aur ham satōpradhān ban jāyēṅgē . ham ātmā haĩ[x] , bāp kō yād karnā[x] hōnā[pres.sg.23] yah[pn.sg.sē] hī[p.] kaṭnā[fut.f.sg.23.root+nikalnā] aur ham[pn.pl.] satōpradhān[adj.] bannā[fut.m.pl.12hon3.root+jānā] . I am a soul , remember the Father be[pres.sg.23] this[.sē] only be cut away[fut.f.sg.23.root+nikalnā] and we satopradhan become[fut.m.pl.12hon3.root+jānā] .

173"I am a soul and I have to remember the Father. 174It is through this that the rust will be removed and I will become satopradhan."

173वापिस तो सबको जाना है . vāpis tō sabkō jānā hai . vāpis, vāpas tō sabkō jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . back then everything (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

175Everyone has to return home.

174कोई योगबल से पावन बन जायेंगे , कोई सज़ा खाकर जायेंगे . kōī yōgbal sē pāvan ban jāyēṅgē , kōī sazā khākar jāyēṅgē . kōī[pn.;d.] yōgbal[n.m.;sg.,d.] sē[postp.] pāvan[adj.] bannā[fut.m.pl.12hon3.root+jānā] , kōī[pn.;d.] sazā[n.f.;sg.] khānā[abs.] jānā[fut.m.pl.12hon3] . some power of yoga from pure become[fut.m.pl.12hon3.root+jānā] , some punishment eat[abs.] go[fut.m.pl.12hon3] . 175तुम बच्चों को जंक उतारने की ही मेहनत करनी पड़ती है , इसलिए इनको योग अग्नि भी कहते हैं . tum bachchō̃ kō junk utārnē key|kī hī mēhnat karnī paṛtī hai , isliē inkō yōg agni bhī kahtē haĩ . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] junk utārnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] mēhnat[n.f.;sg.] karnā[pres.sg.f.23.oblig2] , isliē yah[pn.pl.kō] yōg[n.m.;sg.,d.] agni[x] bhī[p.] kahnā[pres.pl.m.12hon3] . you child to x x[inf.m.pl.,o.] (key|do[past-part.f.]|of) only effort do[pres.sg.f.23.oblig2] , therefore this[.kō] yoga fire too say[pres.pl.m.12hon3] .

176Some will become pure through the power of yoga and some will experience punishment before returning home. 177You children have to make effort to remove the rust and this is why the fire of yoga is remembered.

176अग्नि से पाप भस्म होते हैं . agni sē pāp bhasma hōtē haĩ . agni[x] sē[postp.] pāp[n.m.;sg.,d.] bhasm[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . fire from x burnt away be[pres.pl.m.12hon3] .

178Sins are burnt in the fire.

177तुम पवित्र हो जायेंगे . tum pavitra hō jāyēṅgē . tum[pn.pl.] pavitr[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . you pure be[fut.m.pl.12hon3.root+jānā] .

179You will then become pure.

178काम चिता को भी अग्नि कहते हैं . kām chitā kō bhī agni kahtē haĩ . kām chitā[x] kō[postp.] bhī[p.] agni[x] kahnā[pres.pl.m.12hon3] . pyre of lust to too fire say[pres.pl.m.12hon3] .

180The pyre of lust is also called a fire.

179काम अग्नि में जलकर काले बन गये हैं . kām agni mē̃ jalkar kālē ban gayē haĩ . kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] agni[x] mē̃[postp.] jalnā[abs.] kālā[adj.ā=>ē;m.o.,m.pl.]|kālē bannā[pres-perf.pl.m.12hon3.root+jānā] . (task|lust) fire in x[abs.] (ugly|at the time of) become[pres-perf.pl.m.12hon3.root+jānā] .

181By burning in the fire of lust you have become absolutely ugly.

180अब बाप कहते हैं गोरा बनो . ab bāp kahtē haĩ gōrā banō . ab[adv.] bāp kahtē haĩ[x] gōrā[adj.ā=>ā;m.sg.d.] bannā[opt.pl.2,imp.pl.2] . now the Father says beautiful become[opt.pl.2,imp.pl.2] .

182The Father says: Now become beautiful!

181यह बातें तुम ब्राह्मणों के सिवाए कोई की बुद्धि में बैठ नहीं सकती . yah bātē̃ tum brāhmaṇō̃ K|kē sivāē kōī key|kī buddhi mē̃ baiṭh nahī̃ saktī . yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] tum[pn.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sivāē kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] baiṭhnā[root] nahī̃[neg] saknā[pres-part.f.] . this matter you Brahmin (K|of) except some (key|do[past-part.f.]|of) intellect in sit[root] not can[pres-part.f.] .

183These things cannot sit in the intellect of anyone except you Brahmins.

182यह बातें ही न्यारी हैं . yah bātē̃ hī nyārī haĩ . yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] hī[p.] nyārā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] . this matter only unique be[pres.pl.12hon3] .

184These are unique things.

183तुमको कहते हैं यह तो शास्त्रों को भी नहीं मानते . tumkō kahtē haĩ yah tō śhāstrō̃ kō bhī nahī̃ māntē . tum[pn.pl.kō] kahnā[pres.pl.m.12hon3] yah[pn.sg.d.] tō śhāstra[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] nahī̃[neg] mānnā[pres-part.m.pl.,o.] . you[.kō] say[pres.pl.m.12hon3] this then scripture to too not x[pres-part.m.pl.,o.] . 184नास्तिक बन पड़े हैं . nāstik ban paṛē haĩ . nāstik[adj.] bannā[pres-perf.pl.m.12hon3.root+paṛnā] . atheist become[pres-perf.pl.m.12hon3.root+paṛnā] . 185बोलो , शास्त्र तो हम पढ़ते थे फिर बाप ने ज्ञान दिया है . bōlō , śhāstra tō ham paṛhtē thē phir bāp nē gyān diyā hai . bōlnā[opt.pl.2,imp.pl.2] , śhāstra[n.m.;sg.,d.] tō ham[pn.pl.] paṛhnā[hab-past.pl.m.] phir[adv.]|phirnā[root] bāp[n.m.;sg.,d.] nē[postp.] gyān[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] . speak[opt.pl.2,imp.pl.2] , scripture then we study[hab-past.pl.m.] (then|turn[root]) father ∅ knowledge give[pres-perf.sg.m.23] .

185When people say to you that you don't even believe in the scriptures and that you have become atheists, tell them: We used to study the scriptures, but the Father has now given us this knowledge.

186ज्ञान से सद्गति होती है . gyān sē sadgati hōtī hai . gyān[n.m.;sg.,d.] sē[postp.] sadgati[n.f.;sg.] hōnā[pres.sg.f.23] . knowledge from salvation be[pres.sg.f.23] .

186It is through knowledge that there is salvation.

187भगवानुवाच , वेद-उपनिषद आदि पढ़ने , दान-पुण्य आदि करने से कोई भी मेरे को प्राप्त नहीं करते . bhagvānuvāch , vēd-upaniṣhad ādi paṛhnē , dān-puṇya ādi karnē sē kōī bhī mērē kō prāpt nahī̃ kartē . bhagvānuvāch , vēd-upaniṣhad[n.m.;sg.,d.] ādi[adj.] paṛhnā[inf.m.pl.,o.] , dān-puṇya[n.m.;sg.,d.] ādi[adj.] karnā[inf.m.pl.,o.] sē[postp.] kōī bhī[x] maĩ[pn.sg.kē] kō[postp.] prāpt[adj.] nahī̃[neg] karnā[pres-part.m.pl.,o.] . God speaks , x etc. study[inf.m.pl.,o.] , x etc. do[inf.m.pl.,o.] from anyone I[.kē] to reached not do[pres-part.m.pl.,o.] .

187God speaks: No one can attain Me by studying the Vedas or Upanishads, by making donations or performing charity.

188मेरे द्वारा ही मेरे को प्राप्त कर सकते हैं . mērē dvārā hī mērē kō prāpt kar saktē haĩ . maĩ[pn.sg.kē] dvārā hī[p.] maĩ[pn.sg.kē] kō[postp.] prāpt karnā[pres.pl.m.12hon3.root+saknā] . I[.kē] through only I[.kē] to reach .

188It is only through Me that you can attain Me.

189बाप ही आकर लायक बनाते हैं . bāp hī ākar lāyak banātē haĩ . bāp[n.m.;sg.,d.] hī[p.] ānā[abs.] lāyak[x] banānā[pres.pl.m.12hon3] . father only come[abs.] worthy create[pres.pl.m.12hon3] .

189Only the Father comes and makes you worthy.

190आत्मा पर जंक चढ़ जाती है तब बाप को बुलाते हैं कि आकर पावन बनाओ . ātmā par junk chaṛh jātī hai tab bāp kō bulātē haĩ ki ākar pāvan banāō . ātmā[n.f.;sg.] par[postp.]|par[adj.] junk chaṛhnā[pres.sg.f.23.root+jānā] tab bāp[n.m.;sg.,d.] kō[postp.] bulānā[pres.pl.m.12hon3] ki[conj.] ānā[abs.] pāvan banānā[opt.pl.2,imp.pl.2] . soul (at|other) x climb[pres.sg.f.23.root+jānā] for only then father to call[pres.pl.m.12hon3] that come[abs.] x .

190When a soul becomes rusty, he calls out to the Father to come and purify him.

191आत्मा जो तमोप्रधान बनी है उसे सतोप्रधान बनना है , तमोप्रधान से तमो रजो सतो फिर सतोप्रधान बनना है . ātmā jō tamōpradhān banī hai usē satōpradhān bannā hai , tamōpradhān sē tamō rajō satō phir satōpradhān bannā hai . ātmā[n.f.;sg.] jō[pn.;d.] tamōpradhān[adj.] bannā[pres-perf.sg.f.23] vah[pn.sg.kō] satōpradhān[adj.] bannā[pres.sg.23.oblig1] , tamōpradhān[adj.] sē[postp.] tamō ou tamōguṇ rajō ou rajōguṇ satō, satōguṇ phir[adv.]|phirnā[root] satōpradhān[adj.] bannā[pres.sg.23.oblig1] . soul that tamopradhan become[pres-perf.sg.f.23] that[.kō] satopradhan become[pres.sg.23.oblig1] , tamopradhan from x x sato (then|turn[root]) satopradhan become[pres.sg.23.oblig1] .

191Souls that have become tamopradhan now have to become satopradhan. 192From being tamopradhan, souls have to become tamo, rajo, sato and then satopradhan.

192अगर बीच में गड़बड़ हुई तो कट चढ़ जायेगी . agar bīch mē̃ gaṛbaṛ huī tō kaṭ chaṛh jāyēgī . agar bīch mē̃[postp.] gaṛbaṛ[n.m.;sg.,d.] hōnā[past-part.f.] tō kaṭnā[root]|kaṭ[x] chaṛhnā[fut.f.sg.23.root+jānā] . if centre in x be[past-part.f.] then (be cut away[root]|x) climb[fut.f.sg.23.root+jānā] .

193If anything goes wrong in between, more rust accumulates.

193बाप हमको इतना ऊंच बनाते हैं तो वह खुशी रहनी चाहिए ना . bāp hamkō itnā ūñch banātē haĩ tō vah khuśhī rahnī chāhiē nā . bāp[n.m.;sg.,d.] ham[pn.pl.kō] itnā[adj.ā=>ā;m.sg.d.] ūñch[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] tō vah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] rahnā[.oblig3] nā . father we[.kō] such elevated create[pres.pl.m.12hon3] then that happiness remain[.oblig3] ∅ .

194The Father is making us so elevated. 195Therefore, there should be that happiness.

194विलायत में पढ़ने के लिए खुशी से जाते हैं ना . vilāyat mē̃ paṛhnē kē liē khuśhī sē jātē haĩ nā . vilāyat[n.f.;sg.] mē̃[postp.] paṛhnā[inf.m.pl.,o.] kē liē[x] khuśhī[n.f.ī=>ī;sg.] sē[postp.] jānā[pres.pl.m.12hon3] nā . abroad in study[inf.m.pl.,o.] for happiness from go[pres.pl.m.12hon3] ∅ .

196People go abroad in great happiness to study.

195अभी तुम कितना समझदार बनते हो . abhī tum kitnā samajhdār bantē hō . ab[adv.hī] tum[pn.pl.] kitnā[adj.ā=>ā;m.sg.d.] samajhdār[adj.] bannā[pres.pl.m.2] . now you so sensible become[pres.pl.m.2] .

197You are now becoming so sensible.

196कलियुग में कितना तमोप्रधान बेसमझ बन पड़ते हैं . kaliyug mē̃ kitnā tamōpradhān bēsamajh ban paṛtē haĩ . kaliyug[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] tamōpradhān[adj.] bēsamajh[adj.] bannā[pres.pl.m.12hon3.root+paṛnā] . iron age in so tamopradhan senseless become[pres.pl.m.12hon3.root+paṛnā] .

198You have become so tamopradhan and senseless in the iron age.

197जितना प्यार करो उतना और ही सामना करते . jitnā pyār karō utnā aur hī sāmnā kartē . jitnā[adj.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] utnā[adj.ā=>ā;m.sg.d.] aur hī[p.] sāmnā[n.m.ā=>ā;sg.d.] karnā[pres-part.m.pl.,o.] . the more love do[opt.pl.2,imp.pl.2] x and only facing do[pres-part.m.pl.,o.] .

199The more love you have, the more they oppose you.

198तुम बच्चे समझते हो कि हमारी राजधानी स्थापन होती है . tum bachchē samajhtē hō ki hamārī rājdhānī sthāpan hōtī hai . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] samajhnā[pres.pl.m.2] ki[conj.] ham[pn.pl.kī] rājdhānī[n.f.ī=>ī;sg.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[pres.sg.f.23] . you child understand[pres.pl.m.2] that we[.kī] kingdom establishment be[pres.sg.f.23] .

200You children understand that your kingdom is being established.

199जो अच्छी रीति पढ़ेंगे , याद में रहेंगे वह अच्छा पद पायेंगे . jō achchhī rīti paṛhē̃gē , yād mē̃ rahē̃gē vah achchhā pad pāyēṅgē . jō[pn.;d.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] paṛhnā[fut.m.pl.12hon3] , yād[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3] vah[pn.sg.d.] achchhā pad[x] pānā[fut.m.pl.12hon3] . that achcha way study[fut.m.pl.12hon3] , remembrance in remain[fut.m.pl.12hon3] that good status x[fut.m.pl.12hon3] .

201Those who study well and stay in remembrance will attain a good status.

200सैपलिंग भारत से ही लगता है . sapling bhārat sē hī lagtā hai . sapling bhārat[n.m.;sg.,d.] sē[postp.] hī[p.] lagnā[pres.sg.m.23] . sapling Bharat from only x[pres.sg.m.23] .

202The sapling is being planted in Bharat.

201दिन-प्रतिदिन अखबार आदि से तुम्हारा नाम बाला होता जायेगा . din-pratidin akhbār ādi sē tumhārā nām bālā hōtā jāyēgā . pratidin akhbār[n.m.;sg.,d.] ādi[adj.] sē[postp.] tum[pn.pl.kā] nām[n.m.;sg.,d.] bālā[x] hōnā[fut.m.sg.23.pres-part+jānā] . day by day newspaper etc. from you[.kā] name x be[fut.m.sg.23.pres-part+jānā] .

203Day by day, your name is being glorified through the newspapers.

202अखबारें तो सब तरफ जाती हैं . akhbārē̃ tō sab taraph jātī haĩ . akhbār[n.f.+ē̃;pl.d.] tō sab[adj.] taraph[n.m.;sg.,d.] jānā[pres.pl.f.12hon3] . newspaper then all direction go[pres.pl.f.12hon3] .

204Newspapers are sent everywhere.

203वही अखबार वाला कभी देखो तो अच्छा डालेगा , कभी खराब क्योंकि वह भी सुनी-सुनाई पर चलते हैं ना . vahī akhbār vālā kabhī dēkhō tō achchhā ḍālēgā , kabhī kharāb kyōṅki vah bhī sunī-sunāī par chaltē haĩ nā . vahī akhbār[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] kabhī[adv.] dēkhnā[opt.pl.2,imp.pl.2] tō achchhā[adj.ā=>ā;m.sg.d.] ḍālnā[fut.m.sg.23] , kabhī[adv.] kharāb[adj.] kyōṅki vah[pn.sg.d.] bhī[p.] sunī-sunāī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] chalnā[pres.pl.m.12hon3] nā . this newspaper those who ever see[opt.pl.2,imp.pl.2] then achcha create[fut.m.sg.23] , ever bad because that too rumours they have heard (at|other) continue[pres.pl.m.12hon3] ∅ .

205The same journalists sometimes write good things and sometimes bad things because they rely on what they hear.

204जिसने जो सुनाया वह लिख देंगे . jisnē jō sunāyā vah likh dēgē . jō[pn.sg.nē] jō[pn.;d.] sunānā[past-part.m.sg.d.] vah[pn.sg.d.] likhnā[fut.m.pl.12hon3.root+dēnā] . that[.nē] that speak[past-part.m.sg.d.] that write[fut.m.pl.12hon3.root+dēnā] .

206They write whatever someone tells them.

205सुनी-सुनाई पर बहुत चलते हैं , उसको परमत कहा जाता है . sunī-sunāī par bahut chaltē haĩ , uskō parmat kahā jātā hai . sunī-sunāī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] bahut chalnā[pres.pl.m.12hon3] , vah[pn.sg.kō] parmat[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . rumours they have heard (at|other) very continue[pres.pl.m.12hon3] , that[.kō] dictates of others (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .

207Many rely a lot on what they hear. 208That is called following the dictates of others.

206परमत आसुरी मत हो गई . parmat āsurī mat hō gaī . parmat[n.m.;sg.,d.] āsurī[adj.] mat[n.m.;sg.,d.] hōnā[past-part.f..root+jānā] . dictates of others devilish directions be[past-part.f..root+jānā] .

209The dictates of others are devilish dictates.

207बाप की है श्रीमत . bāp kī hai śhrīmat . bāp[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] śhrīmat[n.m.;sg.,d.] . father do[pres-perf.sg.f.23] shrimat .

210The Father gives elevated directions.

208कोई ने उल्टी बात बताई तो बस आना ही छोड़ देते हैं . kōī nē ulṭī bāt batāī tō bas ānā hī chhōṛ dētē haĩ . kōī[pn.;d.] nē[postp.] ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] bāt[n.f.;sg.] batānā[past-part.f.] tō basnā[root]|bas ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] chhōṛnā[pres.pl.m.12hon3.root+dēnā] . some ∅ (upside down|x) matter tell[past-part.f.] then (x[root]|simply) (come[inf.m.sg.d.]|x) only renounce[pres.pl.m.12hon3.root+dēnā] .

211When someone tells them something contrary, they stop coming.

209जो सर्विस पर रहते हैं , उन्हों को सब मालूम रहता है . jō service par rahtē haĩ , unhō̃ kō sab mālūm rahtā hai . jō[pn.;d.] service[n.f.;sg.] par[postp.]|par[adj.] rahnā[pres.pl.m.12hon3] , vah[pn.pl.o.] kō[postp.] sab[adj.] mālūm[adj.] rahnā[pres.sg.m.23] . that service (at|other) remain[pres.pl.m.12hon3] , that to all x remain[pres.sg.m.23] .

212Those who remain engaged in doing service are aware of everything.

210यहाँ तुम जो भी सेवा करते हो , यह है तुम्हारी नम्बरवन सेवा . yahā̃ tum jō bhī sēvā kartē hō , yah hai tumhārī number one sēvā . yahā̃ tum[pn.pl.] jō[pn.;d.] bhī[p.] sēvā[n.f.;sg.] karnā[pres.pl.m.2] , yah[pn.sg.d.] hōnā[pres.sg.23] tum[pn.pl.kī] number one sēvā[n.f.;sg.] . here you that too service do[pres.pl.m.2] , this be[pres.sg.23] you[.kī] number one service .

213Whatever service you do here, that is your number one service.

211यहाँ तुम सेवा करते हो , वहाँ फल मिलता है . yahā̃ tum sēvā kartē hō , vahā̃ phal miltā hai . yahā̃ tum[pn.pl.] sēvā[n.f.;sg.] karnā[pres.pl.m.2] , vahā̃ phal[n.m.;sg.,d.] milnā[pres.sg.m.23] . here you service do[pres.pl.m.2] , there fruit receive[pres.sg.m.23] .

214You do service here and you receive the fruit there.

212कर्तव्य तो यहाँ बाप के साथ करते हो ना . kartavya tō yahā̃ bāp kē sāth kartē hō nā . kartavya[n.m.;sg.,d.] tō yahā̃ bāp[n.m.;sg.,d.] kē sāth[x] karnā[pres.pl.m.2] nā . activity then here father with do[pres.pl.m.2] ∅ .

215Everything you do here is with the Father.

213अच्छा  ! achchhā  ! achchhā[adj.ā=>ā;m.sg.d.]  ! achcha  !

216Achcha.

214मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमॉर्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .

217To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

215रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .

218The spiritual Father says namaste to the spiritual children.

Essence for dharna

216धारणा के लिए मुख्य सार  : dhārṇā kē liē mukhya sār  : dhārṇā kē liē mukhya sār[x]  : essence for dharna  :

219Essence for dharna:

2171 ) आत्मा रूपी सुई पर जंक चढ़ी है , उसे योगबल से उतार सतोप्रधान बनने की मेहनत करनी है . 1 ) ātmā rūpī suī par junk chaṛhī hai , usē yōgbal sē utār satōpradhān bannē key|kī mēhnat karnī hai . 1 ) ātmā[n.f.;sg.] rūpī[adj.] suī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] junk chaṛhnā[pres-perf.sg.f.23] , vah[pn.sg.kō] yōgbal[n.m.;sg.,d.] sē[postp.] utārnā[root] satōpradhān[adj.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mēhnat[n.f.;sg.] karnā[pres.sg.23.oblig1] . 1 ) soul in the form of needle (at|other) x climb[pres-perf.sg.f.23] , that[.kō] power of yoga from x[root] satopradhan become[inf.m.pl.,o.] (key|do[past-part.f.]|of) effort do[pres.sg.23.oblig1] .

220 1. The needle of the soul has become rusty. 221Make effort to remove the rust with the power of yoga and become satopradhan.

218कभी भी सुनी-सुनाई बातों पर चलकर पढ़ाई नहीं छोड़नी है . kabhī bhī sunī-sunāī bātō̃ par chalkar paṛhāī nahī̃ chhōṛnī hai . kabhī[adv.] bhī[p.] sunī-sunāī[n.f.ī=>ī;sg.] bāt[n.f.+ō̃;pl.o.] par[postp.]|par[adj.] chalnā[abs.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] nahī̃[neg] chhōṛnā[pres.sg.23.oblig1] . ever too rumours they have heard matter (at|other) continue[abs.] (study|teach[past-part.f.]) not renounce[pres.sg.23.oblig1] .

222Never stop studying because of hearing what others tell you.

2192 ) बुद्धि को ज्ञान की प्वाइंट्स से भरपूर रख सर्विस करनी है . 2 ) buddhi kō gyān key|kī points sē bharpūr rakh service karnī hai . 2 ) buddhi[n.f.;sg.] kō[postp.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point sē[postp.] bharpūr[adj.] rakhnā[root] service[n.f.;sg.] karnā[pres.sg.23.oblig1] . 2 ) intellect to knowledge (key|do[past-part.f.]|of) point from full keep[root] service do[pres.sg.23.oblig1] .

223 2. Keep your intellect full of points of knowledge and do service.

220रग देखकर ज्ञान देना है . rag dēkhkar gyān dēnā hai . rag[n.f.;sg.] dēkhnā[abs.] gyān[n.m.;sg.,d.] dēnā[pres.sg.23.oblig1] . string see[abs.] knowledge give[pres.sg.23.oblig1] .

224Give knowledge after feeling their pulse.

221बहुत शुरूड ( तीक्ष्ण ) बुद्धि बनना है . bahut shrewd ( tīkṣhṇa ) buddhi bannā hai . bahut shrewd ( tīkṣhṇa[adj.] ) buddhi[n.f.;sg.] bannā[pres.sg.23.oblig1] . very shrewd ( very sharp ) intellect become[pres.sg.23.oblig1] .

225Become one with a very shrewd intellect.

Blessing

222वरदान  : आदि और अनादि स्वरूप की स्मृति द्वारा अपने निजी स्वधर्म को अपनाने वाले पवित्र और योगी भवvardān  : ādi aur anādi svarūp key|kī smr̥iti dvārā apnē nijī svadharm kō apnānē vālē pavitra aur yōgī bhavvardān[n.m.;sg.,d.]  : ādi[adj.] aur anādi[adj.] svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] dvārā apnā[pn.ā=>ē;m.o.,m.pl.] nijī, nij[adj.] svadharm[n.m.;sg.,d.] kō[postp.] apnānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] pavitr[adj.] aur yōgī[x] bhav|bhav[n.m.;sg.,d.]blessing  : etc. and eternal form (key|do[past-part.f.]|of) awareness through one’s own original original dharma to adopt[inf.m.pl.,o.] those who pure and yogi (may you be|x)

226Blessing: May you adopt your original religion of the self and become pure and yogi with the awareness of your original and eternal form.

223ब्राह्मणों का निजी स्वधर्म पवित्रता है , अपवित्रता परधर्म है . brāhmaṇō̃ kā nijī svadharm pavitratā hai , apavitratā pardharm hai . brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] nijī, nij[adj.] svadharm[n.m.;sg.,d.] pavitratā[n.f.;sg.] hōnā[pres.sg.23] , apavitratā[n.f.;sg.] pardharm[n.m.;sg.,d.] hōnā[pres.sg.23] . Brahmin of original original dharma purity be[pres.sg.23] , impurity external dharma be[pres.sg.23] .

227 The original religion of Brahmins is purity whereas impurity is an external religion.

224जिस पवित्रता को अपनाना लोग मुश्किल समझते हैं वह आप बच्चों के लिए अति सहज है क्योंकि स्मृति आई कि हमारा वास्तविक आत्म स्वरूप सदा पवित्र है . jis pavitratā kō apnānā lōg muśhkil samajhtē haĩ vah āp bachchō̃ kē liē ati sahaj hai kyōṅki smr̥iti āī|eye|I ki hamārā vāstavik ātma svarūp sadā pavitra hai . jō[pn.sg.o.] pavitratā[n.f.;sg.] kō[postp.] apnānā[inf.m.sg.d.] log[n.m.;sg.,d.] muśhkil[adj.] samajhnā[pres.pl.m.12hon3] vah[pn.sg.d.] āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kē liē[x] ati sahaj[adj.] hōnā[pres.sg.23] kyōṅki smr̥iti[n.f.;sg.] ānā[past-part.f.]|eye|I ki[conj.] ham[pn.pl.kā] vāstavik[adj.] ātmā[n.f.;sg.] svarūp[n.m.;sg.,d.] sadā pavitr[adj.] hōnā[pres.sg.23] . that purity to adopt[inf.m.sg.d.] people difficult understand[pres.pl.m.12hon3] that you child for x easy be[pres.sg.23] because awareness (come[past-part.f.]|eye|x) that we[.kā] real soul form constantly pure be[pres.sg.23] .

228The purity people find difficult to adopt is very easy for you children because you are aware that your true form of souls is always pure.

225अनादि स्वरूप पवित्र आत्मा है और आदि स्वरूप पवित्र देवता है . anādi svarūp pavitra ātmā hai aur ādi svarūp pavitra dēvtā hai . anādi[adj.] svarūp[n.m.;sg.,d.] pavitr[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] aur ādi[adj.] svarūp[n.m.;sg.,d.] pavitr[adj.] dēvtā[n.f.;sg.] hōnā[pres.sg.23] . eternal form pure soul be[pres.sg.23] and etc. form pure deity be[pres.sg.23] .

229Your eternal form is of a pure soul and your original form is of a pure deity.

226अभी का अन्तिम जन्म भी पवित्र ब्राह्मण जीवन है इसलिए पवित्रता ही ब्राह्मण जीवन की पर्सनालिटी है . abhī kā antim janm bhī pavitra brāhmaṇ jīvan hai isliē pavitratā hī brāhmaṇ jīvan key|kī personality hai . ab[adv.hī] kā[postp.ā=>ā;m.sg.d.] antim[adj.] janamnā[root]|janm[n.m.;sg.,d.] bhī[p.] pavitr[adj.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] isliē pavitratā[n.f.;sg.] hī[p.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] personality hōnā[pres.sg.23] . now of final (be born[root]|life) too pure Brahmin life be[pres.sg.23] therefore purity only Brahmin life (key|do[past-part.f.]|of) personality be[pres.sg.23] .

230Even the last birth of the present time is a pure Brahmin life and so purity is the personality of Brahmin life.

227जो पवित्र है वही योगी है . jō pavitra hai vahī yōgī hai . jō[pn.;d.] pavitr[adj.] hōnā[pres.sg.23] vahī yōgī[x] hōnā[pres.sg.23] . that pure be[pres.sg.23] this yogi be[pres.sg.23] .

231Those who are pure are yogi.

Slogan

228स्लोगन  : सहजयोगी कहकर अलबेलापन नहीं लाओ , शक्ति रूप बनो . slōgan  : sahajyōgī kahkar albēlāpan nahī̃ lāō , śhakti rūp banō . slogan  : sahajyōgī[adj.] kahnā[abs.] albēlāpan[n.m.;sg.,d.] nahī̃[neg] lānā[opt.pl.2,imp.pl.2] , śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] . slogan  : easy yogi say[abs.] carelessness not x[opt.pl.2,imp.pl.2] , Shakti Rup become[opt.pl.2,imp.pl.2] .

232Slogan: Do not bring about carelessness by calling yourself an easy yogi, but become a form of power.

233*** Om Shanti ***

Abbreviations used