Daily Murli for Sunday 20 December 2020

सत्यता satyatā (10.37)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

धरनी dharnī (9.51)

The earth, globe.
Earth, soil, land, ground.
A beam.

मौन maun (9.48)

Silent.
Silence.
A vow of silence.

authority (9.34)

Authority.

नवीनता navīntā (8.37)

Novelty, newness, freshness.

art (7.34)

Art.

surrender (6.96)

Surrender.

समर्पित samarpit (6.66)

सत्य satya (6.47)

True, veritable.
Veracity, truth, verity.

धरना dharnā (6.44)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

समर्पण samarpaṇ (6.10)

Dedication, surrender.

stamp (6.07)

Stamp.

छाप chhāp (6.01)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

सत sat (5.93)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

morning (5.73)

Morning.

छापना chhāpnā (5.65)

To print, to publish, to mark.

भय bhay (5.63)

Fear, apprehension, alarm, terror, dread.
Danger.

विदेश vidēśh (5.55)

Foreign country.

महानता mahāntā (5.46)

हम लास्ट सो फास्ट सो फर्स्ट हैं ham last sō fast sō first haĩ (5.39)

नर्म narm (5.25)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

प्रत्यक्ष pratyakṣh (5.25)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

नब्ज़ nabz (5.25)

The pulse.

व्यक्ति vyakti (5.23)

निर्भय nirbhay (5.19)

ढंग ḍhaṅg (5.05)

Manner, method, mode, way.
Demeanour.
Tact.

logical (4.91)

Logical.

सत् चित आनंद sat chit ānand (4.88)

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

invention (4.83)

Invention.

आवश्यक āvaśhyak (4.81)

निर्मानता nirmāntā (4.77)

लक्ष्य lakṣhya (4.68)

The aim, object, objective, target, goal.
Indicated, implied.

निर्भयता nirbhayatā (4.67)

mike (4.64)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

सत्यम् शिवम् सुन्दरम् satyam śhivam sundaram (4.63)

inventor (4.63)

Inventor.

plan (4.54)

Plan.

balance (4.47)

Balance.

photo (4.45)

Photo, photograph.

विश्व-रचता viśhva-rachtā (4.43)

स्नेह snēh (4.34)

Love, affection.
Oil, oily substance.

स्पष्ट spaṣhṭ (4.31)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

विधि vidhi (4.27)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वृक्ष vr̥ikṣha (4.22)

Tree, shrub.

झंडा jhaṇḍā (4.16)

Flag, banner, standard, ensign.

invent (4.15)

To invent.

स्पष्टीकरण spaṣhṭīkaraṇ (4.15)

मनोमय manōmay (4.15)

संपर्क sampark (4.11)

अंधकार andhkār (3.98)

Darkness; gloom.

आकर्षित ākarṣhit (3.97)

Attracted, charmed, allured.

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

शिक्षक śhikṣhak (3.85)

Teacher, instructor.

घबराना ghabrānā (3.75)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

दवाई davāī (3.75)

उलझना ulajhnā (3.73)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

कलराठी kalrāṭhī (3.73)

रूपरेखा rūprēkhā (3.73)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

last (3.59)

Last.

भासना bhāsnā (3.58)

डुलना, डोलना ḍulnā, ḍōlnā (3.56)

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

आवाज़ āvāz (3.54)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्रभावशाली prabhāvśhālī (3.51)

question (3.46)

Question.

झूठ खण्ड jhūṭh khaṇḍ (3.45)

Region of lies, falsehood, deception.

सौदा saudā (3.43)

Bargain, transaction.
Negotiation.
Goods, commodity.

सच तो बिठो नच sach tō biṭhō nach (3.43)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

passport (3.43)

Passport.

might (3.34)

Might.

नाचना nāchnā (3.28)

To dance.
To caper, or frisk about.

golden (3.25)

Golden.

आफरीन āphrīn (3.16)

Praise, applause.

stage (3.15)

Stage.
(Bābā) State, condition.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

असत्य asatya (3.11)

Untrue, false.
A lie, falsehood; untruth.

मानव mānav (3.06)

Human.
A man, human being.
Mankind.

बीज bīj (2.99)

Seed, kernel. Source, origin, primary cause.

वर्ग varg (2.99)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बेचारा bēchārā (2.95)

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

उलझन uljhan (2.89)

Complication; entanglement; perplexity.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

follow father (2.79)

To follow the Father (there is no article in hindi).

बढ़िया baṛhiyā (2.78)

नांव nānv (2.75)

Boat, ferry.

काफी kāphī (2.75)

Enough, sufficient, adequate.

कल्पना kalpanā (2.74)

Imagination, fiction.
Supposition, assumption.

sample (2.71)

Sample, specimen, example.

बालक bālak (2.70)

blessing (2.69)

Blessing.

अभिमान abhimān (2.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

example (2.67)

Example.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

स्वरूप svarūp (2.64)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तैयार taiyār (2.61)

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

सायं sāyã (2.55)

झुकना jhuknā (2.53)

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

बोल bōl (2.52)

fashion (2.49)

Fashion.

रविवार ravivār (2.46)

Sunday.

भाषण bhāṣhaṇ (2.45)

Speech, address.

सूचना sūchnā (2.44)

हल्का halkā (2.43)

Light, cheap, thin, faint.

कुम्भकरण kumbhakaraṇ (2.43)

high (2.42)

High.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

underline (2.40)

Underline.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

दृश्य dr̥iśhya (2.40)

light (2.40)

Light.
(Bābā) Electricity.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

रखाना rakhānā (2.36)

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

the (2.35)

The.

लाना lānā (2.35)

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

मुरझाना murjhānā (2.32)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

merge (2.28)

To merge.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

परखना parakhnā (2.26)

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

free (2.25)

Free.

के निमित्त kē nimitt (2.25)

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

position (2.23)

Position.

सफलता saphaltā (2.23)

Success, achievement.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

follow (2.20)

Follow.

सूरत sūrat (2.20)

देश dēśh (2.18)

Country, land, native home, region, space.

fast (2.18)

Fast.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (2.13)

The good spiritual guide, the true spiritual guide, God.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

शक्ति śhakti (2.10)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संग saṅg (2.10)

Company, association, contact.

power (2.09)

Power.

फल phal (2.09)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

दृष्टान्त dr̥iṣhṭānt (2.07)

बजना bajnā (2.06)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

list (2.03)

List.

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बचना bachnā (2.03)

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

आखिर ākhir (1.99)

The end.
At last, after all.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

साथ-साथ sāth-sāth (1.98)

शब्द śhabd (1.96)

Word, term, sound.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

सही sahī (1.92)

subject (1.86)

Subject.

इच्छा ichchhā (1.85)

Wish, desire, will.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

combined (1.83)

Combined.

सन्देश sandēśh (1.82)

Message.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

तक tak (1.78)

To, upto, till, until, by.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बजा bajā (1.76)

Struck.
O'clock.

मुख mukh (1.76)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ताकत tākat (1.74)

Power, force, strength, might.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

हिलना hilnā (1.71)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

first (1.69)

First.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

change (1.68)

Change.

majority (1.67)

Majority.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

लगा lagā (1.66)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

नशा naśhā (1.64)

Intoxication, drunkenness.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

लेकिन lēkin (1.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

आज āj (1.61)

Today.

silence (1.61)

Silence.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

सबमें sabmē̃ (1.58)

बदल badal (1.57)

अवश्य avaśhya (1.57)

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

सम्बन्ध sambandh (1.56)

Connection, relationship.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

नींद nīnd (1.56)

Sleep.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

सेवा sēvā (1.53)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

result (1.51)

Result.

emerge (1.50)

To emerge.

बहन ou बहिन bahan ou bahin (1.49)

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

science (1.46)

Science.

अविनाशी avināśhī (1.46)

Indestructible, imperishable, everlasting, immortal, entire.

तीसरा tīsrā (1.46)

Third.

शुरू śhurū (1.41)

Beginning, commencement.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

B (1.41)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

जगना jagnā (1.39)

To wake up, to awaken.

मास mās (1.37)

Month.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

अन्दर andar (1.36)

In, inside, within.

प्रभाव prabhāv (1.36)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनुभव anubhav (1.35)

Experience.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

कदम kadam (1.27)

Step, pace, footstep.

wrong (1.26)

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

स्थान sthān (1.22)

Place, spot, site.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

be (1.20)

To be.

सूक्ष्म sūkṣhma (1.19)

Subtle.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कल kal (1.14)

वैसा vaisā (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सोना sōnā (1.09)

Gold, an excellent thing.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

कहानी kahānī (1.07)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

यही yahī (1.07)

Emphatic form of yah: this very.

मालूम mālūm (1.07)

Known.
Evident, apparent.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

knowledgeful (1.06)

Knowledgeful.

दिल dil (1.06)

Heart, courage, spirit, will.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चित्र chitra (1.05)

Picture, painting, illustration, figure, photo.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

कई kaī (1.04)

Several, sundry, divers, some, some few.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

कब kab (1.03)

Interrogative adverb: When? At what time ?

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

बोलना bōlnā (1.01)

To speak, to utter, to pronounce.
To bid.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

निकालना nikālnā (0.95)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

second (0.95)

Second.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सर्व sarv (0.89)

All ; whole, entire, complete.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वर्ष varṣh (0.88)

Year.

लोग log (0.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

माना mānā (0.88)

(it) Means, that is.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गायन gāyan (0.87)

दोनों dōnō̃ (0.87)

खुश khuśh (0.83)

Happy, pleased.
Good.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हर har (0.80)

her (0.80)

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भल bhal (0.76)

Even if, even though.

उतना utnā (0.76)

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

हरना harnā (0.75)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

नया nayā (0.72)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भूलना bhūlnā (0.70)

To forget.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

औरों aurō̃ (0.63)

(The) others.

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

प्रजा prajā (0.62)

Subjects, public, people.

दिखाना dikhānā (0.62)

रूहानी rūhānī (0.61)

Spiritual.

आगे āgē (0.61)

Ahead, in front of, before; in future.

बरोबर barōbar (0.61)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सो sō (0.60)

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.50)

Joy, delight, happiness.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

रखना rakhnā (0.46)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोना sōnā (0.45)

To sleep.

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वा vā (0.38)

Or.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सिर्फ sirph (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

लगना lagnā (0.33)

पास pās (0.33)

pass (0.33)

To pass.

ज़रूर zarūr (0.33)

Certainly, undoubtedly, positively, without fail.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ज्ञान gyān (0.30)

Knowledge directly taught by God.

अगर agar (0.30)

If, if so be, in case, in the event of.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सदा sadā (0.26)

Always, perpetually, continually, ever.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

इतना itnā (0.23)

As much as this, this much; so much, so many.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

क्योंकि kyōṅki (0.18)

Because, since.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.12)

Father.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.11)

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

जब jab (0.10)

(Relative pronoun) When.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद yād (0.08)

Remembrance, recollection, memory.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.06)

I. (personal pronoun)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

कौन kaun (0.04)

interrogative pronoun. Who

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.03)

To can, to be able to.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.