Daily Murli for Saturday 6 February 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
तो tō (48)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (39)
Inclusive emphatic particle: too, also, even.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (28)
You (between equals).
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (27)
Key.
नहीं nahī̃ (23)
No.
Not.
बाप bāp (22)
Father.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (22)
To remain, to stay.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (20)
Emphatic particle with a sense of exclusion : only.
अब ab (19)
Now.
कहना kahnā (16)
Say.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
सकना saknā (14)
To can, to be able to.
हम ham (13)
We.
(rustic form) I.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (12)
To come.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बाबा bābā (11)
Father.
पवित्र pavitr (11)
Holy, sacred, pure.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बहुत bahut (9)
Many, much.
Very.
चलना chalnā (9)
Continue.
देना dēnā (9)
To give.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्म janm (9)
Birth, origin, genesis.
Life, existence.
जानना jānnā (9)
To know, to become aware of, to perceive.
कोई kōī (9)
Some, any, someone, anyone.
लेना lēnā (9)
To take.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
डरना ḍarnā (8)
To be afraid, be frightened, be daunted, to fear, dread.
जाना jānā (8)
To go, to depart, to lose, to flow.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (8)
To understand.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (7)
And.
Else.
Other.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जब jab (6)
(Relative pronoun) When.
कौन kaun (6)
interrogative pronoun. Who
के लिए kē liē (6)
For, for the sake of.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (6)
I. (personal pronoun)
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
व्यवहार vyavahār (6)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गाली gālī (5)
An abusive or contumelious expression, abuse, foul or insulting language.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हिम्मत himmat (5)
Courage, boldness.
इस समय is samay (5)
At this time, now.
इतना itnā (5)
As much as this, this much; so much, so many.
जन्मना janamnā (5)
To be born.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रचना rachnā (5)
सदा sadā (5)
Always, perpetually, continually, ever.
शादी śhādī (5)
Marriage, wedding.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
You know.
वहां vahā̃ (5)
There.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (4)
Such, of this type.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
feature (4)
Feature.
हंगामा haṅgāmā (4)
Uproar, tumult, upheaval, affray, riotous scene.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कभी kabhī (4)
Sometime, ever.
काम kām (4)
Work, task, job, employment, performance, function.
काम kām (4)
Passion, lust.
Desire.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
महावीर mahāvīr (4)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पति pati (4)
Husband, master.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
विश्व viśhva (4)
The world, universe.
अगर agar (3)
If, if so be, in case, in the event of.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (3)
The soul, the spirit, the self.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दबाना dabānā (3)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गाना gānā (3)
To sing, to chant.
A song.
गीत gīt (3)
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ज्ञान gyān (3)
Knowledge directly taught by God.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
झगड़ना jhagaṛnā (3)
To quarrel, to altercate, to scramble.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुशी khuśhī (3)
Joy, delight, happiness.
कि ki (3)
That (to report indirect speech, example he says that).
कृष्ण kr̥iṣhṇa (3)
Black, dark.
Lord Kr̥iṣhṇa.
लक्ष्मी lakṣhmī (3)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
मनुष्य manuṣhya (3)
A man, a human being.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (3)
पांव pāṅw (3)
Foot, leg.
परन्तु parantu (3)
But, however.
परवाह parvāh (3)
Concern.
Care, heed.
पतित patit (3)
Fallen, depraved.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
Kingdom of Rāvaṇ.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (3)
All ; whole, entire, complete.
सिद्ध siddh (3)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
तूफान tūphān (3)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वही vahī (3)
(emphatic form of vah) That very, that very one.
To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).
आज्ञा āgyā (2)
Order.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
बचाना bachānā (2)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भभका bhabhkā (2)
Pomp, ostentation, tawdry.
Flare, blaze.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
fool (2)
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
हे hē (2)
her (2)
हिलना hilnā (2)
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
झगड़ा jhagṛā (2)
A quarrel, dispute, altercation, scramble, fray.
जीना jīnā (2)
To live, to be alive.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्याण kalyāṇ (2)
Welfare.
कमल kamal (2)
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
मानना mānnā (2)
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Idol, statue, image.
नब्ज़ nabz (2)
The pulse.
Naked, nude, bare.
Leafless.
Shameless.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नशा naśhā (2)
Intoxication, drunkenness.
निकालना nikālnā (2)
निश्चय niśhchay (2)
Confidence, faith, certainty.
nothing new (2)
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holiness, sanctity, purity.
फिर से phir sē (2)
Anew, afresh.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रचता rachtā (2)
Creator one who makes.
रहम rahm (2)
Pity, mercy, compassion.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
science (2)
Science.
'who has, carries, or supports the service'. Server, servant.
सीखना sīkhnā (2)
To learn.
सिवाए sivāē (2)
Except, but, with the exception (of).
शिवबाबा śhivbābā (2)
The Father Śiv.
The best, good, excellent, superior.
सुखी sukhī (2)
Happy, contented.
तकदीर takdīr (2)
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विमान vimān (2)
विश्व परिवर्तक viśhva parivartak (2)
(One) who transforms or changes the world.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अदब adab (1)
Discipline, training.
Deportment.
Good breeding, good manners, politeness, courtesy, urbanity, etiquette.
Polite literature.
Behave! manners!
आदत ādat (1)
Habit.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
adopt (1)
To take something or someone as one’s own.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अखबार akhbār (1)
Newspaper.
अलग alag (1)
Different, separate, apart, distinct.
America (1)
America.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अशान्ति aśhānti (1)
Restlessness, anxiety.
औरों aurō̃ (1)
(The) others.
automatically (1)
बा bā (1)
बाद में bād mē̃ (1)
Later, subsequently.
बदल badal (1)
बहादुरी bahādurī (1)
Bravery, courage, valour, heroism.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
Brother and sister.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिखारी bhikhārī (1)
A beggar, a pauper.
The innocent Lord, an epithet of Śiv (God).
To starve, to famish.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
by (1)
By.
C (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
चरण charaṇ (1)
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
creation (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दासी dāsī (1)
Maid (female servant).
Goddess and god.
धन dhan (1)
Wealth, riches, money.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्रौपदी draupadī (1)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
Remover of sorrow, unhappiness, suffering, grief, distress.
Sorrow and pain.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
फ़र्क fark (1)
Difference, distinction, distance.
follow father (1)
To follow the Father (there is no article in hindi).
गंवाना ganvānā (1)
To lose, to waste, to squander.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
golden age (1)
Golden age.
good morning (1)
Good morning.
Gōp and gōpī.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
The path of Gyān, the path of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर्ज़ा harzā (1)
Harm, loss, damage.
हज़ार hazār (1)
Thousand, 1000.
Diamonds and precious stones.
हुक्म hukm (1)
इच्छित ichchhit (1)
in (1)
In.
Iron Age (1)
Iron age. Kaliyug.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब तक jab tak (1)
As long as.
(with negation) until.
जबसे jabsē (1)
Since that time, since.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1)
Life, animation, existence.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कविता kavitā (1)
Poesy, poetry, the poetic art.
A poem.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुला khulā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
City of Kr̥iṣhṇa.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberator (1)
Liberator.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लिखवाना likhvānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महावीर-महावीरनी mahāvīr-mahāvīrnī (1)
The mahāvīr and the mahāvīrnī. The great hero and the great heroine.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
मंज़िल mañzil (1)
Destination, stage, storey.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
merciful (1)
Merciful.
मिसल misāl (1)
Like.
Example.
miss (1)
Miss.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निराला nirālā (1)
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
नूँध nūndh (1)
Written in advance, fixed, predestined.
one ness (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Supreme Soul : Śiv and not Brahmā.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Beneficent, benevolent, charitable, altruistic.
An altruist.
पास pās (1)
pass (1)
To pass.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
photo (1)
Photo, photograph.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीढ़ी pīṛhī (1)
Generation.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To enter.
पूजन pūjan (1)
Worship, adoring.
पुरूष purūṣh (1)
Man.
Soul.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रंज rañj (1)
Customs and practices.
राय rāy (1)
राय rāy (1)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
result (1)
Result.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपया rūpayā (1)
A rupee; money, wealth.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सदाकाल sadākāl (1)
सगाई sagāī (1)
Betrothal, engagement.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
शान śhān (1)
Magnificence, splendour, grandeur.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
second (1)
Second.
see (1)
See.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सितम sitam (1)
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
To adorn, to dress, to embellish, to decorate.
स्त्री strī (1)
Woman, wife.
Happiness Maker.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तब तक tab tak (1)
तभी tabhī (1)
तक tak (1)
To, upto, till, until, by.
ताला tālā (1)
Lock.
Body, mind and money.
तरफ taraph (1)
Side, direction.
Towards.
तरस taras (1)
Pity, compassion, mercy.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
truth (1)
Truth.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वा vā (1)
Or.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वारिस vāris (1)
Heir, successor, legatee.
वर्ष varṣh (1)
Year.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Seront victorieux (par analogie avec vinaśantī).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.