Daily Murli for Tuesday 16 February 2021

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (123)

To be.
To happen, to occur.
To exist.
To be born.

का kā (79)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (55)

To do.
Also used after a transitive English verb to conjugate.

यह yah (52)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (42)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तुम tum (42)

You (between equals).

key (39)

Key.

तो tō (38)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (33)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (31)

No.
Not.

से sē (28)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आना ānā (24)

To come.

बांधना bāndhnā (24)

To tie, to fasten, to bind, to pack, to wrap around.

बाप bāp (24)

Father.

डोर ḍōr (23)

Thread, twine, string, cord, line, rope.

हम ham (20)

We.
(rustic form) I.

ही hī (19)

Emphatic particle with a sense of exclusion : only.

जीवन jīvan (18)

Life, animation, existence.

कहना kahnā (17)

Say.

अब ab (16)

Now.

के साथ kē sāth (13)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आत्मा ātmā (12)

The soul, the spirit, the self.

देना dēnā (12)

To give.

एक ēk (12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (12)

To know, to become aware of, to perceive.

K (12)

The letter K of our alphabet (used as an initial in acronyms).

ने nē (12)

A postposition denoting the subject (ergative case that is to say with a past participle).

बनना bannā (11)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कोई kōī (11)

Some, any, someone, anyone.

समझना samajhnā (11)

To understand.

वर्सा varsā (11)

The inheritance. What our father leaves behind after he leaves.

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (10)

And.
Else.
Other.

बनाना banānā (10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

को kō (10)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

मिलना milnā (10)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सतयुग satyug (10)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बात bāt (9)

A matter, topic, subject, concern, fact, thing.

भी bhī (9)

Inclusive emphatic particle: too, also, even.

दुनिया duniyā (9)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जन्म janm (9)

Birth, origin, genesis.
Life, existence.

जयन्ती jayantī (9)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कौन kaun (9)

interrogative pronoun. Who

परमात्मा paramātmā (9)

Supreme Soul : Śiv and not Brahmā.

शिव śhiv (9)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

ज़रूर zarūr (9)

Certainly, undoubtedly, positively, without fail.

बच्चा bachchā (8)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (8)

Many, much.
Very.

लेना lēnā (8)

To take.

मैं maĩ (8)

I. (personal pronoun)

पतित patit (8)

Fallen, depraved.

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (8)

To turn.
To wander, to ramble, to walk about, to go round.

तुम जानते हो tum jāntē hō (8)

You know.

यज्ञ yagya (8)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

धर्म dharm (7)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ज्ञान gyān (7)

Knowledge directly taught by God.

कल्प kalp (7)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

परन्तु parantu (7)

But, however.

रहना rahnā (7)

To remain, to stay.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

स्थापना, स्थापन sthāpanā, sthāpan (7)

Establishment.
(in particular) The establishment of the new world.

ब्रह्मा brahmā (6)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

द्वारा dvārā (6)

By, through, through the medium of, through the agency of, by means of, with.

इस समय is samay (6)

At this time, now.

जाना jānā (6)

To go, to depart, to lose, to flow.

कब kab (6)

Interrogative adverb: When? At what time ?

के लिए kē liē (6)

For, for the sake of.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (6)

Lakṣmī and Nārāyaṇ.

पहला pahlā (6)

पहले pahlē (6)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (6)

Opposite, inimical, other, alien, higher.

पता patā (6)

Address, whereabouts, information, knowledge.

रचना rachnā (6)

शिवबाबा śhivbābā (6)

The Father Śiv.

भक्ति bhakti (5)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (5)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (5)

Continue.

कैसा kaisā (5)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खजाना khajānā (5)

Treasure.
Treasury, repository.

कृष्ण kr̥iṣhṇa (5)

Black, dark.
Lord Kr̥iṣhṇa.

लगाना lagānā (5)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (5)

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (5)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सो sō (5)

सोना sōnā (5)

To sleep.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप कहते हैं bāp kahtē haĩ (4)

The Father says.

भारत bhārat (4)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हे hē (4)

जन्मना janamnā (4)

To be born.

कहाँ kahā̃ (4)

Interrogative pronominal adverb : Where ?

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मनुष्य manuṣhya (4)

A man, a human being.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पल्लव pallav (4)

Extremity of a female garment (sari) used as a head-cover.

परवरिश parvariśh (4)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

पावन pāvan (4)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूद्र rūdra (4)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

संगम saṅgam (4)

Confluence, union, meeting.

स्वर्ग svarg (4)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वैराग्य vairāgya (4)

(Attitude of) renunciation, detachment (from worldly affairs).

विनाश vināśh (4)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

योग yōg (4)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (3)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

और कोई aur kōī (3)

Someone else, anyone else.

बाबा bābā (3)

Father.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (3)

But if.., but, nevertheless.

बेहद का बाप bēhad kā bāp (3)

The unlimited Father.

cum (3)

दो dō (3)

Two, 2.

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गिरना girnā (3)

To fall.

ज्ञान यज्ञ gyān yagya (3)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हद had (3)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर एक har ēk (3)

Each, every.
Each one, everybody.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जब jab (3)

(Relative pronoun) When.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

कम kam (3)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कन्या kanyā (3)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

खुश khuśh (3)

Happy, pleased.
Good.

कि ki (3)

That (to report indirect speech, example he says that).

मत mat (3)

Opinion, view. Doctrine (which contains the author's opinions).

मूर्ति, मूर्त mūrti, mūrt (3)

Idol, statue, image.

नहीं तो nahī̃ tō (3)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नूँध nūndh (3)

Written in advance, fixed, predestined.

पति pati (3)

Husband, master.

पतित पावन patit pāvan (3)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

प्रति prati (3)

Towards.

प्रवृत्ति pravr̥itti (3)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

रावण rāvaṇ (3)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रूहानी rūhānī (3)

Spiritual.

सदा sadā (3)

Always, perpetually, continually, ever.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

संगमयुग saṅgamyug (3)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

श्रीमत पर चलना śhrīmat par chalnā (3)

स्थूल sthūl (3)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

वर्ष varṣh (3)

Year.

विनाश होना vināśh hōnā (3)

To disappear, to be destroyed.

विष्णु viṣhṇu (3)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

आधाकल्प ādhākalp (2)

Half a cycle, half a kalpa, 2500 years.

आज āj (2)

Today.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बाला bālā (2)

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बरोबर barōbar (2)

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भरना bharnā (2)

To fill, to refill.

भस्म bhasm (2)

Ash, cinders, calx.

connection (2)

Connection.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

दुःखधाम duḥkhdhām (2)

Abode of Sorrow.

earth (2)

Earth.

फ़र्क fark (2)

Difference, distinction, distance.

गाना gānā (2)

To sing, to chant.
A song.

ग़फलत ġaphlat (2)

गीत gīt (2)

इकट्ठा ikaṭṭhā (2)

Collected, gathered.
Together, in one lot.

injection (2)

Injection.

इतना itnā (2)

As much as this, this much; so much, so many.

जन्म लेना janma lēnā (2)

झाड़ jhāṛ (2)

Tree, bush.

जोड़ना jōṛnā (2)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्वाला jvālā (2)

Flame, blaze.

कलम kalam (2)

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कल्याण kalyāṇ (2)

Welfare.

खर्च, खर्चा kharch, kharchā (2)

Expenditure, expense, cost, outlay.

खुलना khulnā (2)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्यों kyō̃ (2)

Why.

लड़ाना laṛānā (2)

महाभारत mahābhārat (2)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठे बच्चे mīṭhē bachchē (2)

Sweet children.

most sweetest (2)

नशीन naśhīn (2)

A suffix denoting one who sits.

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पाप pāp (2)

फलाना phalānā (2)

फिर से phir sē (2)

Anew, afresh.

प्रज्वलित prajvalit (2)

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रायः लोप prāyaḥ lōp (2)

Almost disappeared.

राधे rādhē (2)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शंकर śhaṅkar (2)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (2)

Body.

सर्व sarv (2)

All ; whole, entire, complete.

साथी sāthī (2)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सिद्धि siddhi (2)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Woman, wife.

Abode of Happiness.

Subtle.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (2)

तन tan (2)

Body.

थकना, फथकना thaknā, phathaknā (2)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

तोड़ निभाना tōṛ nibhānā (2)

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

त्रिमूर्ति trimūrti (2)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

use (2)

Use.

वा vā (2)

Or.

वही vahī (2)

(emphatic form of vah) That very, that very one.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विश्व viśhva (2)

The world, universe.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

aeroplane (1)

Aeroplane, airplane.

अगला aglā (1)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

अग्नि agni (1)

Fire, the god of fire, appetite, digestive faculty.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

ऐसा aisā (1)

Such, of this type.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

April fool (1)

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

आयु āyu (1)

बाजोली bājōlī (1)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

balance (1)

Balance.

बार bār (1)

Time, occasion.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भगवानुवाच bhagvānuvāch (1)

Bhagvān says, God says. (expression repeated in the Gītā)

भल bhal (1)

Even if, even though.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भूल जाना bhūl jānā (1)

बोल bōl (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चक्र chakra (1)

चक्र लगाना chakra lagānā (1)

To take rounds, to go around, to revolve, to whirl; to swirl.

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चन्द्रवंशी chandravanśhī (1)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चोटी chōṭī (1)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

दंत dant (1)

A tooth.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

देवता बनना dēvtā bannā (1)

To become a divinity.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःख हर्ता duḥkh hartā (1)

Remover of sorrow, unhappiness, suffering, grief, distress.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

economy (1)

Economy.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

energy (1)

Energy.

fool (1)

गंगा gaṅgā (1)

The Ganges (considered to be the most sacred river by the Hindus).

गरीब garīb (1)

gate (1)

Gate.

get (1)

To get.

घूमना ghūmnā (1)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

गिनना ginnā (1)

गिनती gintī (1)

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

God Father (1)

good morning (1)

Good morning.

guarantee (1)

Guarantee.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

हर har (1)

हरना harnā (1)

हज़ार hazār (1)

Thousand, 1000.

her (1)

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

in (1)

In.

जब तक jab tak (1)

As long as.
(with negation) until.

जबरदस्त jabardast (1)

जुटना juṭnā (1)

कभी kabhī (1)

Sometime, ever.

कब्रिस्तान kabristān (1)

Burying ground, graveyard, cemetery.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कहानी kahānī (1)

कल kal (1)

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कमाई kamāī (1)

Earnings.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कथा kathā (1)

Story, tale, fable, narrative, religious discourse.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खींचातान khīñchātān (1)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

खुला khulā (1)

खुशी khuśhī (1)

Joy, delight, happiness.

कोट kōṭ (1)

क्षत्रिय kṣhatriya (1)

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (1)

Because, since.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (1)

Known.
Evident, apparent.

मन्दिर mandir (1)

Temple.

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मशहूर maśhhūr (1)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माथा māthā (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

most (1)

Most.

motor (1)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

मुझे याद करो mujhē yād karō (1)

Remember Me.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मूर्ख mūrkh (1)

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नर्कवासी narkvāsī (1)

Inhabitant of hell.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

O (1)

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पाना pānā (1)

परम param (1)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

परिचय देना parichay dēnā (1)

part (1)

Part.

पास pās (1)

pass (1)

To pass.

पवित्र pavitr (1)

Holy, sacred, pure.

peace (1)

Peace.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीसना pīsnā (1)

To grind, to pound, to powder, to mill.

प्राचीन prāchīn (1)

Ancient, old, outdated, antique.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुनर्जन्म punarjanma (1)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रचयिता rachayitā (1)

Creator, composer, author.

राधेकृष्ण rādhēkr̥iṣhṇa (1)

Rādhē and Kr̥iṣhṇa.

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राज्य करना rājya karnā (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राम rām (1)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रस्म rasm (1)

A ceremony, ritual.
Formality.
Custom, practice.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूह rūh (1)

The soul, the spirit.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सबको sabkō (1)

sab + kō : everything, everyone.

शादी śhādī (1)

Marriage, wedding.

साहूकार sāhūkār (1)

A money-lender, private banker, rich man, man of means.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

संवत saṃvat (1)

Year, era.

संग saṅg (1)

Company, association, contact.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

sapling (1)

Sapling. (maybe seedling too)

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

simple (1)

slogan (1)

Slogan.

स्नान snān (1)

Bathing, ablution.
Purification, lustration.

श्राप śhrāp (1)

A curse, an imprecation.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

सुख कर्ता sukh kartā (1)