Daily Murli for Sunday 18 April 2021

माफी māphī (9.21)

thanks (8.52)

Thanks.

announce (7.59)

To announce.

रूपरेखा rūprēkhā (7.46)

झूलना jhūlnā (7.40)

To swing, to oscillate, to dangle.

वरदानी vardānī (6.66)

The bestower of blessing, the one who grants a favor, a wish.

झूला jhūlā (5.87)

A swing.
A cradle.

छत्रछाया chhatrachhāyā (5.85)

Protection, shelter, patronage.

माफ māph (5.81)

मंजूर mañjūr (5.37)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

साथी sāthī (5.22)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

चित्रगुप्त chitragupta (4.91)

महसूस करना mahsūs karnā (4.89)

To experience, to feel, to perceive.

खुला khulā (4.82)

पदमगुणा padamguṇā (4.75)

A quadrillion times (1,000,000,000,000,000 times).

वरदाता vardātā (4.69)

दूरी dūrī (4.63)

Distance, remoteness.

बांटना bāṇṭnā (4.45)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

offer (4.36)

Offer.

लाभ lābh (4.36)

विशेषता viśhēṣhtā (4.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

result (4.23)

Result.

भोलानाथ bhōlānāth (4.22)

The innocent Lord, an epithet of Śiv (God).

कदम kadam (4.21)

Step, pace, footstep.

निर्मलशान्ता nirmalśhāntā (4.15)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

ज्ञानी gyānī (4.11)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सर्वशक्तियों sarvśhaktiyō̃ (4.06)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

विधाता vidhātā (4.03)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

समय का महत्व samay kā mahatva (3.95)

दांव dānv (3.87)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

बिल्ली billī (3.83)

Female cat, cat (in general).

भण्डारा bhanḍārā (3.67)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

मुलाकात mulākāt (3.63)

सूली sūlī (3.61)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

तीनों tīnō̃ (3.59)

The three, all three.

सहयोगी sahyōgī (3.57)

Colleague, co-worker.
Co-operating.
Co-operative.

free (3.56)

Free.

फलस्वरूप phalsvarūp (3.56)

योगी yōgī (3.54)

(One) who practices yōg.

झलक jhalak (3.51)

check (3.49)

Check.

विधि vidhi (3.48)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

खजाना khajānā (3.47)

Treasure.
Treasury, repository.

घुमाना ghumānā (3.43)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

चाबी chābī (3.41)

Key.

लकीर lakīr (3.39)

A line, lineament.
A streak, stripe.

merciful (3.35)

Merciful.

चतुर chatur (3.35)

searchlight (3.31)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

आवश्यक āvaśhyak (3.28)

परिभाषा paribhāṣhā (3.28)

सम्पत्ति sampatti (3.27)

Property, estate, wealth, affluence, prosperity.

खुलना khulnā (3.23)

To open.
To be uncovered.
To be untied.
To start.
To clear.

महारथी mahārathī (3.21)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

खींचना, खैंचना khīñchnā, khaiñchnā (3.20)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

प्राप्ति prāpti (3.19)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

गोदी gōdī (3.16)

कर्मातीत karmātīt (3.11)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

बीमारी bīmārī (3.07)

Illness, sickness, disease, ailment.

महाकाल mahākāl (3.06)

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

मददगार madadgār (3.00)

Helper, supporter, assistant.

तू tū (3.00)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

करनहार karanhār (2.93)

The one who does.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

जमा करना jamā karnā (2.92)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

disturb (2.87)

To Disturb.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अन्जान anjān (2.85)

Ignorant.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

मास mās (2.74)

Month.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

मांस māns (2.71)

Meat, flesh.

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

यथा yathā (2.69)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

नयन, नैन nayan, nain (2.69)

Eye.

indirect (2.68)

Indirect.

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

समाप्त samāpt (2.67)

Finished, ended, concluded, terminated, completed.

example (2.67)

Example.

पहले से pahlē sē (2.66)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

house (2.59)

House.

day (2.59)

सायं sāyã (2.55)

diamond (2.55)

Diamond.

अपने आप apnē āp (2.54)

By oneself, on one's own.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

party (2.49)

Party.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

रविवार ravivār (2.46)

Sunday.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सूचना sūchnā (2.44)

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

सम्पूर्ण sampūrṇ (2.40)

Whole, entire, complete, perfect.

चुक्तू chuktū (2.40)

Settled, paid up, paid in full.

कलम kalam (2.39)

साल sāl (2.39)

A year.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

महान्, महा mahān, mahā (2.35)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

touch (2.34)

Touch.

रहाना rahānā (2.33)

To make stay, to make remain.

भरी bharī (2.32)

A burden.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिवस divas (2.30)

Day.

प्राप्त prāpt (2.30)

Got, obtained; procured, acquired.

गिनती gintī (2.29)

सजना sajnā (2.28)

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

किसलिए kisliē (2.23)

हाथ hāth (2.23)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

safe (2.13)

Safe.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

might (2.11)

Might.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

तीन tīn (2.09)

के प्रति kē prati (2.08)

Towards.

तैयार taiyār (2.07)

बजना bajnā (2.06)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

बोझ bōjh (2.06)

Burden, load.

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (2.02)

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

वाचा vāchā (2.01)

Through speech.

नीचे आना nīchē ānā (2.00)

लूटना lūṭnā (2.00)

जीवन jīvan (2.00)

Life, animation, existence.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

साथ sāth (1.98)

With, together, along with.
Company, association.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

पार करना pār karnā (1.96)

गिनना ginnā (1.94)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.93)

Place, spot, site.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

हिसाब-किताब hisāb-kitāb (1.93)

Accounts.

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

दवाई davāī (1.87)

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

पाई pāī (1.82)

हिम्मत himmat (1.82)

Courage, boldness.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

लाडला lāḍlā (1.74)

उड़ाना uṛānā (1.74)

संगमयुगी saṅgamyugī (1.74)

पांव pāṅw (1.73)

Foot, leg.

chance (1.72)

Chance.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

लम्बा lambā (1.71)

Long, lengthy, tall.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

knowledgeful (1.68)

Knowledgeful.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

दुआ duā (1.62)

Prayer.
Blessing.

विनाशी vināśhī (1.58)

Perishable, destructible.

साथ-साथ sāth-sāth (1.57)

संगमयुग saṅgamyug (1.55)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

जान jān (1.53)

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कई kaī (1.52)

Several, sundry, divers, some, some few.

कमी kamī (1.52)

light (1.51)

Light.
(Bābā) Electricity.

यदि yadi (1.51)

तथा tathā (1.50)

And.
So.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जीत jīt (1.49)

बहन ou बहिन bahan ou bahin (1.49)

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

आज āj (1.48)

Today.

रूप rūp (1.48)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (1.46)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तीसरा tīsrā (1.46)

Third.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

स्वयं svayã (1.45)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्रेम prēm (1.44)

Love, affection, attachment.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

खिलाना khilānā (1.43)

To feed.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

रहम rahm (1.38)

Pity, mercy, compassion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

सम्बन्ध sambandh (1.35)

Connection, relationship.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

जलना jalnā (1.30)

दिल dil (1.28)

Heart, courage, spirit, will.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

औरों aurō̃ (1.27)

(The) others.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पालना pālnā (1.26)

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्व sarv (1.24)

All ; whole, entire, complete.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

her (1.20)

हर har (1.20)

second (1.19)

Second.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूक्ष्म sūkṣhma (1.19)

Subtle.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

कल kal (1.14)

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

अनुभव anubhav (1.12)

Experience.

master (1.11)

Master.

हरना harnā (1.11)

उतना utnā (1.11)

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बोल bōl (1.08)

सामने sāmnē (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

परमधाम paramdhām (1.06)

सहित sahit (1.06)

With, together with, along with, accompanied by.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

खुशी khuśhī (0.89)

Joy, delight, happiness.

जहाँ jahā̃ (0.88)

Where, wherever.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

तक tak (0.85)

To, upto, till, until, by.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

इस समय is samay (0.83)

At this time, now.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

बन ban (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

दिखाना dikhānā (0.80)

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यही yahī (0.79)

Emphatic form of yah: this very.

वैसा vaisā (0.78)

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जितना jitnā (0.75)

As much as, as many, how much, however much.

लाना lānā (0.74)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अर्थात् arthāt (0.73)

That is, that is to say, namely (viz.).

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चलाना chalānā (0.71)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

समय samay (0.63)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

आगे āgē (0.61)

Ahead, in front of, before; in future.

आप āp (0.60)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सदा sadā (0.55)

Always, perpetually, continually, ever.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

वर्ष varṣh (0.50)

Year.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

भूलना bhūlnā (0.44)

To forget.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

या yā (0.42)

Or, either.

वा vā (0.41)

Or.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आना ānā (0.41)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.34)

विश्व viśhva (0.33)

The world, universe.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अगर agar (0.30)

If, if so be, in case, in the event of.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पवित्र pavitr (0.29)

Holy, sacred, pure.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

क्योंकि kyōṅki (0.21)

Because, since.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वरदान vardān (0.19)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

नाम nām (0.19)

Name.

इतना itnā (0.18)

As much as this, this much; so much, so many.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पाना pānā (0.12)

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.09)

There.

भव bhav (0.09)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.09)

याद yād (0.08)

Remembrance, recollection, memory.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.08)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

slogan (0.06)

Slogan.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जब jab (0.06)

(Relative pronoun) When.

मैं maĩ (0.06)

I. (personal pronoun)

के लिए kē liē (0.06)

For, for the sake of.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.