Daily Murli for Sunday 23 May 2021
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
leakage (13.66)
Leakage.
झुकाव jhukāv (12.00)
वैभव vaibhav (7.35)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
hero (7.34)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
स्नेह snēh (6.55)
Love, affection.
Oil, oily substance.
लगाव lagāv (6.36)
Attachment, love, affection.
दिमाग dimāg (6.11)
The brain, mind intellect; conceit.
bore (5.81)
To bore.
व्यक्ति vyakti (5.68)
स्नेही snēhī (5.58)
A lover.
Loving, affectionate.
रूखा rūkhā (5.39)
Dry.
Rough, harsh, curt, blunt, unsympathetic, inconsiderate.
Dry, without ghee, flavourless.
Uninteresting.
माफी māphī (5.20)
बोरना bōrnā (4.96)
To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.
January (4.81)
January.
प्रयोग prayōg (4.80)
An experiment.
Use, employment, application, exercise.
सहजयोगी sahajyōgī (4.75)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
गुब्बारा gubbārā (4.43)
A balloon (vehicle).
A balloon (plaything, decoration).
पाण्डव pāṇḍav (4.33)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
complaint (4.28)
Complaint.
चुक्तू chuktū (4.25)
Settled, paid up, paid in full.
ईर्ष्या īrṣhyā (4.20)
Jealousy.
ज्ञानी gyānī (4.11)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
अप्राप्ति aprāpti (4.10)
Non-attainment, non-acquisition.
बिछुड़ना bichhuṛnā (4.01)
To part company, to separate.
भोलापन bhōlāpan (3.95)
Simpleness, simple-heartedness, innocence.
मर्यादा की लकीर maryādā kī lakīr (3.95)
Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.
घृणा ghr̥iṇā (3.88)
Hatred, scorn, abhorrence, loathing.
बहानेबाजी bahānēbājī (3.87)
बंटना baṇṭnā (3.87)
planning (3.87)
Planning.
वियोगी viyōgī (3.87)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
नीरस nīras (3.79)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
सन्तुष्टता santuṣhṭatā (3.77)
Complete satisfaction, contentment, gratification.
भाग्य bhāgya (3.77)
Fortune, fate, luck, destiny.
लेन-देन lēn-dēn (3.72)
'taking and giving'. Transaction, exchange, dealings.
साधन sādhan (3.71)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
टुकड़ा ṭukṛā (3.70)
Piece, fragment, part, splinter.
Leavings.
मुलाकात mulākāt (3.63)
फरियाद phariyād (3.61)
Petition, complaint, supplication for help or justice.
भाग्य विधाता bhāgya vidhātā (3.60)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
आराम ārām (3.60)
Rest, comfort, relief.
थकना, फथकना thaknā, phathaknā (3.58)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
योगी yōgī (3.54)
(One) who practices yōg.
अर्जी arjī (3.51)
परदर्शन pardarśhan (3.51)
Vision on others.
check (3.49)
Check.
gas (3.47)
Gas.
गलत galat (3.35)
Wrong, erroneous, incorrect, inaccurate, untrue, false.
असन्तुष्टता asantuṣhṭatā (3.35)
Discontent, dissatisfaction.
अनुभूति anubhūti (3.33)
Emotional experience, inner experience, realisation.
विशेषता viśhēṣhtā (3.31)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
साधना sādhnā (3.30)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
न्योछावर nyōchhāvar (3.28)
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
दिलशिकस्त dilśhikast (3.27)
Broken-hearted, comfortless; sorely afflicted.
चाहे chāhē (3.22)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
निशान niśhān (3.16)
लवलीन lavlīn (3.16)
आनंद ānand (3.12)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
समाना samānā (3.07)
To be contained, to enter, to fit, to permeate.
प्राप्ति prāpti (3.06)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
complain (3.06)
Complain.
करोड़ krōṛ (3.01)
100 lākh, 10 000 000.
बीज bīj (2.99)
Seed, kernel. Source, origin, primary cause.
भुजा bhujā (2.96)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
use (2.93)
Use.
अंगूठा aṅgūṭhā (2.93)
Thumb, great toe.
दादी dādī (2.92)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
बिना binā (2.91)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बाज़ी bāzī (2.91)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
combined (2.90)
Combined.
बढ़ना baṛhnā (2.89)
To increase, to multiply, to grow, to progress, to advance.
सूखना sūkhnā (2.85)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
पत्ता pattā (2.85)
Leaf (of a tree).
Playing card.
मात्र mātra (2.85)
Only, merely, barely.
Mere, bare, sheer.
सन्तुष्ट santuṣhṭ (2.84)
Satisfied, gratified, content.
पानी pānī (2.80)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
संगठन saṅgaṭhan (2.79)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
बढ़िया baṛhiyā (2.78)
स्वार्थ svārtha (2.75)
queue (2.71)
Queue.
मस्ती mastī (2.68)
वृत्ति vr̥itti (2.68)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
चतुर्भुज chaturbhuj (2.65)
पश्चाताप paśhchātāp (2.65)
Remorse, repentance, compunction.
चुम्बक chumbak (2.63)
A magnet.
जोड़ना jōṛnā (2.61)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
अपने आप apnē āp (2.54)
By oneself, on one's own.
परवाना parvānā (2.54)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
विधाता vidhātā (2.54)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
फल phal (2.52)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
उमंग-उत्साह umaṅg-utsāh (2.51)
Enthusiasm, zeal.
party (2.49)
Party.
सावधान sāvdhān (2.46)
Careful, alert, cautious, attentive.
सहयोगी sahyōgī (2.44)
Colleague, co-worker.
Co-operating.
Co-operative.
double (2.44)
Double.
मुहब्बत muhabbat (2.44)
Love, affection, fondness.
रुकना ruknā (2.43)
To stop, to halt, to stay, to stagnate, to stand.
दिलाराम dilārām (2.42)
निःस्वार्थ niḥsvārth (2.41)
Unselfish, selfless.
कोना kōnā (2.41)
Corner.
gift (2.40)
Gift.
शमा śhamā (2.39)
A candle, lamp.
touch (2.34)
Touch.
रमणीक ramaṇīk (2.31)
Beautiful, pretty, charming, winsome, attractive.
दिवस divas (2.30)
Day.
मुस्कराना muskarānā (2.29)
To smile, grin, smirk, simper.
(Bābā) To smile.
बँधना bandhnā (2.28)
To be tied; to be fastened; to be bound; to be restricted.
तुल्य tulya (2.26)
Equal; similar (to); comparable (in weight or significance).
के निमित्त kē nimitt (2.25)
मस्त mast (2.22)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
करनकरावनहार karankarāvanhār (2.21)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
समीप samīp (2.19)
Near (in place or time), beside, proximate, close by, at hand.
register (2.19)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
छुट्टी chhuṭṭī (2.17)
Permission.
Leave, holiday, furlough.
के बजाए kē bajāē (2.14)
In place of, in lieu of, instead of.
कोई न कोई kōī na kōī (2.13)
Someone, anyone, any.
जीवन jīvan (2.13)
Life, animation, existence.
safe (2.13)
Safe.
हठयोगी haṭhyōgī (2.11)
स्वतः svataḥ (2.11)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्मृति दिलाना smr̥iti dilānā (2.10)
To remind.
अपवित्रता apavitratā (2.09)
Uncleanness, impurity; unholiness.
दासी dāsī (2.08)
Maid (female servant).
नाचना nāchnā (2.07)
To dance.
To caper, or frisk about.
व्यर्थ vyarth (2.02)
Useless, fruitless, futile, ineffective, unprofitable.
निरन्तर nirantar (2.02)
show (2.02)
Show, display.
दिल dil (2.00)
Heart, courage, spirit, will.
निभाना nibhānā (2.00)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
रूहरिहान rūhrihān (1.99)
Conversation of the soul with the soul or the supreme Soul.
सौगात saugāt (1.95)
a present, gift.
शक्ति śhakti (1.95)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
हिसाब-किताब hisāb-kitāb (1.93)
Accounts.
आत्मिक ātmik (1.90)
Spiritual.
Pertaining to self: the soul.
स्वच्छ svachchh (1.89)
Clean, clear, neat, pure, transparent.
regard (1.89)
Regard.
जहाँ jahā̃ (1.85)
Where, wherever.
निमित्त nimitt (1.82)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
अच्छा लगना achchhā lagnā (1.80)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
हिलाना hilānā (1.78)
To shake, to jolt.
To swing.
पाठ pāṭh (1.77)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
सफलता saphaltā (1.76)
Success, achievement.
साफ sāph (1.75)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
अनुभव anubhav (1.72)
Experience.
बोल bōl (1.72)
chance (1.72)
Chance.
अकेला akēlā (1.72)
Single, lonely, lonesome, solitary.
हिलना hilnā (1.71)
आकर्षित ākarṣhit (1.71)
Attracted, charmed, allured.
निशानी niśhānī (1.70)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
यथार्थ yathārth (1.70)
Real, actual.
Accurate.
सोचना sōchnā (1.70)
To think, to reflect, to ponder over, to consider.
उड़ना uṛnā (1.69)
To fly.
To fade, to get dim, to vanish.
To explode.
संकल्प saṅkalp (1.69)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
पहले से pahlē sē (1.68)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
royal (1.66)
Royal.
लेकिन lēkin (1.65)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
परिवर्तन parivartan (1.64)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
हीरा hīrā (1.64)
Diamond.
हलचल halchal (1.64)
Commotion, hustle.
Agitation, movement.
सीता sītā (1.63)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
आवश्यकता āvaśhyaktā (1.63)
Necessity, need, requirement.
मिटना miṭnā (1.61)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
वृद्धि vr̥iddhi (1.59)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
साथ-साथ sāth-sāth (1.57)
कार्य kārya (1.57)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
समर्थ samarth (1.57)
Capable, competent.
Powerful.
मिटाना miṭānā (1.55)
सुन्दर sundar (1.54)
झगड़ना jhagaṛnā (1.54)
To quarrel, to altercate, to scramble.
स्मृति smr̥iti (1.53)
Memory, remembrance.
Books of traditional code of Hindu law.
जान jān (1.53)
भाषा bhāṣhā (1.53)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
स्थिति sthiti (1.53)
Position, situation, state, condition, stage, phase.
वर्णन varṇan (1.52)
कमी kamī (1.52)
साथी sāthī (1.51)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
मुश्किल muśhkil (1.50)
Difficult, hard, intricate.
Difficulty, hardship.
तथा tathā (1.50)
And.
So.
मनाना manānā (1.50)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
भुलाना bhulānā (1.48)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
सार sār (1.47)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शान्त śhānt (1.47)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
foundation (1.46)
Foundation.
समाचार samāchār (1.43)
News; information.
वश vaśh (1.42)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
अलौकिक alaukik (1.42)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
सहयोग sahyōg (1.41)
Cooperation, collaboration.
परिचय parichay (1.40)
Introduction, acquaintance, familiarity.
मन man (1.40)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
के आगे kē āgē (1.39)
In front of, ahead of, before.
परिवार parivār (1.36)
Family, household.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
सम्बन्ध sambandh (1.35)
Connection, relationship.
revise (1.34)
अधिकारी adhikārī (1.34)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
खर्च, खर्चा kharch, kharchā (1.33)
Expenditure, expense, cost, outlay.
आधार ādhār (1.33)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
वाणी vāṇī (1.33)
Speech, voice.
Saraswati : the goddess of speech.
प्रकृति prakr̥iti (1.32)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
लौकिक laukik (1.31)
Secular, earthly, worldly, mundane.
युद्ध yuddh (1.31)
War, warfare, battle, fight, fighting, combat, hostilities.
कई kaī (1.31)
Several, sundry, divers, some, some few.
actor (1.27)
Actor.
अव्यक्त avyakt (1.27)
Not manifest, not apparent, imperceptible, indistinct.
हद had (1.27)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
कदम kadam (1.27)
Step, pace, footstep.
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
हर्षित harṣhit (1.26)
Joyous, delighted, cheerful.
मेहनत mēhnat (1.26)
Labour, hard work, toil.
Industry, application.
Exercise.
खाता khātā (1.26)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
भला bhalā (1.25)
Gentle, noble, good.
Well-being; good.
माँगना mā̃gnā (1.25)
To demand, to ask, to call for, to claim, to invite, to solicit.
यात्रा yātrā (1.23)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज्यादा jyādā (1.23)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
लड़ना laṛnā (1.22)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
प्राप्त prāpt (1.21)
Got, obtained; procured, acquired.
सागर sāgar (1.20)
Sea, ocean (huge expanse of water of which we cannot see the end).
साथ sāth (1.19)
With, together, along with.
Company, association.
कारण kāraṇ (1.18)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लाना lānā (1.17)
ठीक ṭhīk (1.17)
Right, correct, exact, proper, true.
All right; precisely, accurately.
अल्पकाल alpkāl (1.15)
Short term.
समाप्त samāpt (1.15)
Finished, ended, concluded, terminated, completed.
सम्पूर्ण sampūrṇ (1.15)
Whole, entire, complete, perfect.
बंद band (1.15)
Closed, shut, locked, locked up.
Stopped, discontinued.
दाता dātā (1.14)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
बढ़ाना baṛhānā (1.14)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सच्चा sachchā (1.13)
True, genuine, real.
Truthful, sincere, loyal, faithful.
कम kam (1.12)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (1.12)
नमस्ते namastē (1.12)
बजाना bajānā (1.11)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
भाई bhāī (1.11)
Brother.
अन्तिम antim (1.10)
Last, final, ultimate, concluding, conclusive.
बीच bīch (1.08)
Middle, centre.
रूहानी rūhānī (1.08)
Spiritual.
दुःखी duḥkhī (1.08)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
कहानी kahānī (1.07)
छुड़ाना chhuṛānā (1.06)
To free.
सुखी sukhī (1.05)
Happy, contented.
time (1.04)
Time.
हिसाब hisāb (1.02)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
तरफ taraph (1.02)
Side, direction.
Towards.
संपन्न sampann (1.02)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
दोनों dōnō̃ (1.01)
विशेष viśhēṣh (1.01)
Special, specific, particular, distinctive, characteristic, typical.
वैसा vaisā (0.98)
समान samān (0.98)
Equal, equivalent, similar, alike, identical, tantamount.
आगे āgē (0.96)
Ahead, in front of, before; in future.
भूल जाना bhūl jānā (0.96)
रचयिता rachayitā (0.95)
Creator, composer, author.
दूर dūr (0.95)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
न्यारा nyārā (0.95)
Separate(d), staying away (from a joint family), unique, novel, distinct.
अन्दर andar (0.93)
In, inside, within.
उठना uṭhnā (0.92)
To raise.
To get up.
To be rented out.
To pass away, to expire.
प्रकार prakār (0.92)
Manner, way.
राम rām (0.91)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
के साथ kē sāth (0.91)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्यों kyō̃ (0.90)
Why.
सर्व sarv (0.89)
All ; whole, entire, complete.
बार bār (0.87)
Time, occasion.
कराना karānā (0.87)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
रूपी rūpī (0.87)
(suffix) Having the form of, of the shape of, similar to.
कला kalā (0.87)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
धारणा dhārṇā (0.86)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
आजकल ājkal (0.85)
Nowadays, these days.
सेवा sēvā (0.85)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तक tak (0.85)
To, upto, till, until, by.
फिर भी phir bhī (0.83)
Notwithstanding, even then, in spite of that.
रचना rachnā (0.80)
Composition, artistic creation; structure.
(Bābā) Creation.
नहीं तो nahī̃ tō (0.77)
Otherwise, or else, if not, lest, but for.
No, certainly not.
गिरना girnā (0.76)
To fall.
पूरी pūrī (0.76)
A thin cake of meal fried in ghī or oil.
लड़ाई laṛāī (0.76)
Fight, war, battle, quarrel, encounter, clash, enmity.
नीचे nīchē (0.76)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (0.75)
कर्म karm (0.75)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
part (0.75)
Part.
पक्का pakkā (0.75)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
बाप की याद bāp kī yād (0.74)
Remembrance of the Father.
ब्राह्मण brāhmaṇ (0.73)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
आप āp (0.71)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
नशा naśhā (0.71)
Intoxication, drunkenness.
अर्थात् arthāt (0.70)
That is, that is to say, namely (viz.).
लड़ाना laṛānā (0.69)
फिर से phir sē (0.69)
Anew, afresh.
भरना bharnā (0.69)
To fill, to refill.
छोटा chhōṭā (0.68)
Small, little, short, young, petty, subordinate, junior, insignificant.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
या yā (0.67)
Or, either.
चक्र chakra (0.66)
सहज sahaj (0.62)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
चक्र, चक्कर chakra, chakkar (0.58)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
अनेक anēk (0.58)
'not one'. Many, several, various, much, abundant.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
पाप pāp (0.57)
आज āj (0.57)
Today.
अविनाशी avināśhī (0.57)
Indestructible, imperishable, everlasting, immortal, entire.
सदा sadā (0.56)
Always, perpetually, continually, ever.
मुख्य mukhya (0.55)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
her (0.55)
हर har (0.55)
ख़त्म ḵẖatm (0.54)
Ended, completed, concluded.
यही yahī (0.54)
Emphatic form of yah: this very.
सिवाए sivāē (0.54)
Except, but, with the exception (of).
हरना harnā (0.51)
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
अगर agar (0.49)
If, if so be, in case, in the event of.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
खाना khānā (0.48)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
चीज़ chīz (0.48)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
बन ban (0.47)
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
पवित्र pavitr (0.46)
Holy, sacred, pure.
वा vā (0.44)
Or.
भूलना bhūlnā (0.44)
To forget.
रचना rachnā (0.40)
दो dō (0.40)
Two, 2.
सृष्टि sr̥iṣhṭi (0.40)
Creation.
The world.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
अन्त ant (0.38)
End.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गाना gānā (0.37)
To sing, to chant.
A song.
drama (0.37)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (0.37)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
पूछना pūchhnā (0.37)
To enquire, to ask, to investigate, to interrogate, to question.
सुख sukh (0.37)
Happiness, pleasure, comfort, felicity, contentment.
समझ samajh (0.37)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
चाहना chāhnā (0.35)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
वही vahī (0.35)
(emphatic form of vah) That very, that very one.
in (0.34)
In.
पाना pānā (0.33)
कभी kabhī (0.33)
Sometime, ever.
योग yōg (0.32)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुशी khuśhī (0.32)
Joy, delight, happiness.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
वर्ष varṣh (0.31)
Year.
लोग log (0.31)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
दिखाना dikhānā (0.31)
याद yād (0.31)
Remembrance, recollection, memory.
ऐसे नहीं aisē nahī̃ (0.30)
'not so', Do not believe.
समय samay (0.30)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
दुःख duḥkh (0.29)
Sorrow, unhappiness, suffering, grief, distress.
ज्ञान gyān (0.29)
Knowledge directly taught by God.
सिर्फ sirph (0.28)
कल्प kalp (0.27)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
क्योंकि kyōṅki (0.27)
Because, since.
पूरा pūrā (0.27)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
वहां vahā̃ (0.27)
There.
लगना lagnā (0.26)
पतित patit (0.26)
Fallen, depraved.
सुनाना sunānā (0.26)
To cause to hear, to relate, to read out, to recite, to pronounce.
पता patā (0.26)
Address, whereabouts, information, knowledge.
ऊंच ūñch (0.25)
High, lofty, tall, raised, elevated, exalted, eminent.
कोई भी kōī bhī (0.24)
Anyone, someone, any.
निकलना nikalnā (0.24)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रखना rakhnā (0.24)
To put, to place, to keep, to possess, to have, to employ, to appoint.
काम kām (0.23)
Work, task, job, employment, performance, function.
काम kām (0.23)
Passion, lust.
Desire.
ब्रह्मा brahmā (0.23)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
याद करना yād karnā (0.22)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कहाँ kahā̃ (0.21)
Interrogative pronominal adverb : Where ?
दूसरा dūsrā (0.21)
Second.
Other, another.
Next.
बुद्धि buddhi (0.19)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कुछ kuchh (0.18)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बाकी bākī (0.18)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.18)
But if.., but, nevertheless.
सुनना sunnā (0.15)
To hear, to listen, to pay heed.
Hearing, audition.
जन्मना janamnā (0.15)
To be born.
अपनाना apnānā (0.15)
To (treat as one's) own.
To adopt.
To appropriate.
शरीर śharīr (0.15)
Body.
इसलिए isliē (0.13)
On this account, for this reason, hence, therefore.
इतना itnā (0.12)
As much as this, this much; so much, so many.
बैठना baiṭhnā (0.11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
सारा sārā (0.11)
All, the whole, whole, entire, complete, universal.
पड़ना paṛnā (0.11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
पहले pahlē (0.09)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
आदि ādi (0.08)
Etcetera.
Beginning.
Early, initial, primordial.
कैसा kaisā (0.08)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जब jab (0.08)
(Relative pronoun) When.
पहला pahlā (0.08)
देखना dēkhnā (0.07)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
मैं maĩ (0.07)
I. (personal pronoun)
समझाना samjhānā (0.07)
(Causative of samajhnā) To persuade, explain.
प्रति prati (0.07)
Towards.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
न na (0.06)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
दुनिया duniyā (0.06)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कितना kitnā (0.06)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
वरदान vardān (0.06)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बड़ा baṛā (0.05)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
के लिए kē liē (0.05)
For, for the sake of.
बाबा bābā (0.04)
Father.
आत्मा ātmā (0.04)
The soul, the spirit, the self.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
सकना saknā (0.04)
To can, to be able to.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
कौन kaun (0.03)
interrogative pronoun. Who
चलना chalnā (0.03)
Continue.
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बात bāt (0.03)
A matter, topic, subject, concern, fact, thing.
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
लेना lēnā (0.02)
To take.
जानना jānnā (0.02)
To know, to become aware of, to perceive.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ऐसा aisā (0.01)
Such, of this type.
समझना samajhnā (0.01)
To understand.
फिर phir (0.01)
Then, again, afterwards, thereafter, in future, a second time.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
फिरना phirnā (0.01)
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (0.01)
Many, much.
Very.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (0.01)
That (to report indirect speech, example he says that).
पर par (0.01)
Opposite, inimical, other, alien, higher.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (0.00)
Father.
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
और aur (0.00)
And.
Else.
Other.
अब ab (0.00)
Now.
आना ānā (0.00)
To come.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (0.00)
Some, any, someone, anyone.
कहना kahnā (0.00)
Say.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.