Daily Murli for Sunday 20 June 2021

समर्पणता samarpaṇtā (9.17)

हिम्मत का पहला कदम himmat kā pahlā kadam (7.78)

विश्व-रचता viśhva-rachtā (7.02)

बेलना bēlnā (6.78)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

समर्पित samarpit (6.66)

return (6.20)

Return.

बेफिक्र bēphikr (6.15)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

अन्जान anjān (5.70)

Ignorant.

आटा āṭā (5.47)

वियोग viyōg (5.39)

Separation, disunion.
Bereavement.

example (5.33)

Example.

margin (5.33)

समर्पण samarpaṇ (5.25)

Dedication, surrender.

निश्चिन्त niśhchint (5.12)

Carefree, assured, convinced, unconcerned.

स्नेह snēh (5.07)

Love, affection.
Oil, oily substance.

युवा yuvā (4.77)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

इष्ट iṣhṭ (4.74)

Adored, favoured, favourite.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

अर्पण arpaṇ (4.56)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

लक्षण lakṣhaṇ (4.40)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

देव-आत्मा dēv-ātmā (4.28)

विशेषता viśhēṣhtā (4.22)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कदम kadam (4.21)

Step, pace, footstep.

बजना bajnā (4.13)

उत्तम uttam (4.12)

The best, excellent, good.

समर्थी samarthī (4.12)

Capability, competence.

मोती mōtī (4.12)

Pearl.

सम्बन्ध-सम्पर्क sambandh-sampark (4.11)

बुजुर्ग bujurg (4.03)

Elderly, old, venerable, respected.
Forefather, elderly person.

सम्भव sambhav (3.98)

राजकुमारी rājkumārī (3.95)

भाग्यवान bhāgyavān (3.91)

चोटी chōṭī (3.90)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

ज्ञान-स्वरूप gyān-svarūp (3.87)

वियोगी viyōgī (3.87)

Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.

अधरकुमार adharkumār (3.87)

रहाना rahānā (3.79)

To make stay, to make remain.

दिखना dikhnā (3.74)

To be seen, to appear, to seem.

कुमारी kumārī (3.69)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लक्ष्य lakṣhya (3.65)

The aim, object, objective, target, goal.
Indicated, implied.

free (3.56)

Free.

संसार saṅsār (3.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

बजा bajā (3.53)

Struck.
O'clock.

question (3.46)

Question.

नाउम्मीद nāummīd (3.43)

शिववंशी śhivvanśhī (3.39)

From the lineage of Śhiv.

टेढ़ा ṭeṛhā (3.35)

Curved, bent, oblique, skew.
Difficult, intricate.

चिन्तक chintak (3.35)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

direct (3.30)

Direct.

दो-तीन dō-tīn (3.28)

बाल bāl (3.23)

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

प्रगट pragaṭ (3.19)

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

पुरूष purūṣh (3.16)

Man.
Soul.

चिन्ह chinh (3.16)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

बुलन्द buland (3.16)

विधि vidhi (3.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पुरूषोत्तम purūṣhōttam (3.11)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

भूखा bhūkhā (3.11)

Hungry, esurient, craving.

मनुष्यात्मा manuṣhyātmā (3.11)

निर्मल nirmal (3.11)

बकरी bakrī (3.06)

Goat.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

बाप समान bāp samān (2.91)

Similar, identical, equal to the Father.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

अलौकिक alaukik (2.84)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

चतुराई chaturāī (2.80)

follow father (2.79)

To follow the Father (there is no article in hindi).

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

रक्षक rakṣhak (2.78)

Protector, preserver, guardian, keeper, guard, defender, saviour.

follow (2.78)

Follow.

शुभचिंतक śhubhchintak (2.74)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

question mark (2.68)

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

हिम्मत himmat (2.66)

Courage, boldness.

उम्मीद ummīd (2.65)

नुकसान nuksān (2.61)

Loss, damage, harm, disadvantage.

संशय sanśhay (2.61)

Suspicion, doubt, uncertainty.

प्रगटना pragaṭnā (2.60)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

सायं sāyã (2.55)

जीवन jīvan (2.55)

Life, animation, existence.

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

माता mātā (2.52)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अखुट akhuṭ (2.51)

Inexhaustible.

सचमुच sachmuch (2.50)

अवश्य avaśhya (2.50)

कमाल kamāl (2.50)

party (2.49)

Party.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

आंसू āṅsū (2.47)

Tear, tears.

रविवार ravivār (2.46)

Sunday.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

नशा naśhā (2.44)

Intoxication, drunkenness.

सूचना sūchnā (2.44)

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

वानप्रस्थ vānprasth (2.39)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

देव dēv (2.36)

A god, a deity.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

दिवस divas (2.30)

Day.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

मुलाकात mulākāt (2.29)

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

उतरना utarnā (2.24)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

चरित्र charitra (2.22)

Character.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

number (2.16)

Number.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

सदाकाल sadākāl (2.14)

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

उल्टी ulṭī (2.10)

अति ati (2.08)

सबूत sabūt (2.08)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

रचना rachnā (2.07)

Composition, artistic creation; structure.
(Bābā) Creation.

बोझ bōjh (2.06)

Burden, load.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

के आगे kē āgē (2.04)

In front of, ahead of, before.

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

बचना bachnā (2.03)

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

श्रेष्ठ śhrēṣhṭha (1.99)

The best, good, excellent, superior.

मन-बुद्धि man-buddhi (1.97)

स्मृति smr̥iti (1.97)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

चढ़ाना chaṛhānā (1.90)

सम्बन्ध sambandh (1.89)

Connection, relationship.

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मिलन milan (1.83)

Meeting, union, contact.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

स्वप्न svapn (1.78)

A dream.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

उड़ाना uṛānā (1.74)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

समान samān (1.73)

Equal, equivalent, similar, alike, identical, tantamount.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

लाना lānā (1.72)

chance (1.72)

Chance.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

नयन, नैन nayan, nain (1.69)

Eye.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अनुभव anubhav (1.66)

Experience.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

royal (1.66)

Royal.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

गिराना girānā (1.58)

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

last (1.55)

Last.

हल्का halkā (1.53)

Light, cheap, thin, faint.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

रचना rachnā (1.53)

वर्णन varṇan (1.52)

कल्याण kalyāṇ (1.52)

Welfare.

emerge (1.50)

To emerge.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

number one (1.49)

Number one.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

merciful (1.44)

Merciful.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

खिलाना khilānā (1.43)

To feed.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

right (1.39)

Right.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

मास mās (1.37)

Month.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

देह dēh (1.37)

Body.

clear (1.36)

परिवार parivār (1.36)

Family, household.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

मांस māns (1.35)

Meat, flesh.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

रूप rūp (1.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

धन dhan (1.32)

Wealth, riches, money.

के प्रति kē prati (1.31)

Towards.

खुश khuśh (1.31)

Happy, pleased.
Good.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

I (1.29)

eye (1.29)

Eye.

सब कुछ sab kuchh (1.29)

Everything, all.

बिठाना biṭhānā (1.28)

दिल dil (1.28)

Heart, courage, spirit, will.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पालना pālnā (1.26)

wrong (1.26)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

हर har (1.20)

her (1.20)

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

तन tan (1.19)

Body.

कर्म karm (1.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

विजय vijay (1.19)

Conquest, victory, triumph.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूक्ष्म sūkṣhma (1.19)

Subtle.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

आगे āgē (1.16)

Ahead, in front of, before; in future.

अल्पकाल alpkāl (1.15)

Short term.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आज āj (1.15)

Today.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

खुशी khuśhī (1.14)

Joy, delight, happiness.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नमस्ते namastē (1.12)

हरना harnā (1.11)

सफलता saphaltā (1.11)

Success, achievement.

बोल bōl (1.08)

कहानी kahānī (1.07)

तक tak (1.07)

To, upto, till, until, by.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पूजना pūjnā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

time (1.04)

Time.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

साथ-साथ sāth-sāth (0.99)

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

उतना utnā (0.96)

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

रचयिता rachayitā (0.95)

Creator, composer, author.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ब्रह्मा brahmā (0.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जहाँ jahā̃ (0.88)

Where, wherever.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

ऊंच ūñch (0.86)

High, lofty, tall, raised, elevated, exalted, eminent.

आजकल ājkal (0.85)

Nowadays, these days.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सर्व sarv (0.82)

All ; whole, entire, complete.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थात् arthāt (0.78)

That is, that is to say, namely (viz.).

रूहानी rūhānī (0.77)

Spiritual.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

राज़ rāz (0.76)

Secret.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

आप āp (0.72)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलाना chalānā (0.71)

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

बन ban (0.67)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सदा sadā (0.63)

Always, perpetually, continually, ever.

औरों aurō̃ (0.63)

(The) others.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जितना jitnā (0.62)

As much as, as many, how much, however much.

दिखाना dikhānā (0.62)

राजा rājā (0.61)

King, monarch, prince.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सामने sāmnē (0.54)

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

pass (0.53)

To pass.

पास pās (0.53)

विश्व viśhva (0.53)

The world, universe.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वैसा vaisā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुसार anusār (0.48)

According to, in conformity with.

गाना gānā (0.47)

To sing, to chant.
A song.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.47)

Or.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

साथ sāth (0.46)

With, together, along with.
Company, association.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

या yā (0.42)

Or, either.

पता patā (0.41)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.40)

Why.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

क्योंकि kyōṅki (0.23)

Because, since.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

सिर्फ sirph (0.21)

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.09)

बाबा bābā (0.09)

Father.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

याद yād (0.08)

Remembrance, recollection, memory.

मैं maĩ (0.08)

I. (personal pronoun)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.06)

For, for the sake of.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.04)

interrogative pronoun. Who

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सकना saknā (0.03)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.03)

We.
(rustic form) I.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.