Daily Murli for Sunday 18 July 2021

उत्सव utsav (10.81)

उत्साह utsāh (9.85)

Enthusiasm, zeal.

गेंद gēnd (9.82)

झंडा jhaṇḍā (9.72)

Flag, banner, standard, ensign.

लहराना laharānā (9.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

विश्वेश्वर viśhvēśhvar (8.54)

जन्म-दिन janm-din (7.74)

Birthday.

अन्न ann (7.23)

Grain, food (usually. cooked).

बिन्दु bindu (6.95)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

match (6.78)

catch (6.11)

Catch.

अवतरण avataraṇ (6.07)

Descent (especially of the soul into a body), incarnation.

मुबारक mubārak (5.96)

Congratulations. Best wishes.

वर्षा varṣhā (5.95)

घड़ी ghaṛī (5.64)

A watch, time-piece.
Moment.
An hour.

दिवस divas (5.35)

Day.

birth day (5.30)

Birthday.

घबराना ghabrānā (5.26)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मनोरंजन manōrañjan (5.08)

Amusement, entertainment, recreation.

चिता chitā (4.84)

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

ब्रह्मा भोजन brahmā bhōjan (4.77)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

दिमाग dimāg (4.72)

The brain, mind intellect; conceit.

अवतरित avatarit (4.61)

अशुद्ध aśhuddh (4.54)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Mickey Mouse (4.43)

स्नेही snēhī (4.35)

A lover.
Loving, affectionate.

scene (4.34)

Scene.

स्वतंत्र svatantr (4.27)

'which is subject only to its own rule'. Independent, free, autonomous.

साक्षी sākṣhī (4.17)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

नाचना nāchnā (4.14)

To dance.
To caper, or frisk about.

पदमगुणा padamguṇā (4.09)

A quadrillion times (1,000,000,000,000,000 times).

भोजन bhōjan (4.09)

Food, victuals, dish of food, meal.

शिवरात्रि śhivrātri (4.08)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

सिन्धु sindhu (4.04)

Ocean, sea.
The province of Sindh.

बिछुड़ना bichhuṛnā (4.01)

To part company, to separate.

साथी sāthī (3.90)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

चिन्ता chintā (3.84)

Worry, concern, anxiety, care.

विशेष viśhēṣh (3.84)

Special, specific, particular, distinctive, characteristic, typical.

कमजोरी kamjōrī (3.84)

Weakness, feebleness ; deficiency ; debility.

प्रत्यक्षफल pratyakṣhaphal (3.82)

दृश्य dr̥iśhya (3.80)

पसन्द pasand (3.80)

Liking, choice, taste, preference.
Approval.
Approved, liked.

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सुनहरी sunahrī (3.79)

Of gold, golden, gilded, gold-coloured.

पुष्प puṣhp (3.77)

Flower.

मायाजीत māyājīt (3.75)

खेल khēl (3.55)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नाच-तमाशा nāch-tamāśhā (3.51)

Dance and show.
Dance and entertainment.

सख्त sakht (3.47)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

निशाना niśhānā (3.47)

A target, butt, mark, aim.

मेवा mēvā (3.43)

Fruit, dry fruit.

advertise (3.43)

Advertise.

खेलना khēlnā (3.40)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

महत्व mahatva (3.40)

Importance.
Significance.
Greatness.
Magnitude.

शिवजयन्ती śhivjayantī (3.34)

Birthday celebration of Śiv (God).

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

विदेश vidēśh (3.13)

Foreign country.

दिलाना dilānā (3.11)

To cause to be given, to cause to be handed over.

बन्दर bandar (3.09)

Monkey, ape.

अति ati (3.05)

मज़ा mazā (3.04)

Pleasure, relish, savour, taste, flavour, fun, jollity.

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

चूहा chūhā (3.01)

Rat, mouse.

पत्र patra (3.00)

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मनाना manānā (2.93)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

समाचार samāchār (2.85)

News; information.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अलौकिक alaukik (2.84)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आजकल करना ājkal karnā (2.82)

सहयोग sahyōg (2.81)

Cooperation, collaboration.

बढ़िया baṛhiyā (2.78)

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

offer (2.75)

Offer.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

गायब gāyab (2.71)

याद रखना yād rakhnā (2.68)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

card (2.64)

Card.

बजना bajnā (2.60)

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

सायं sāyã (2.55)

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

फेंकना phēṅknā (2.52)

To throw, to cast, to hurl, to fling, to toss.

गिराना girānā (2.51)

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

जीवन jīvan (2.46)

Life, animation, existence.

रविवार ravivār (2.46)

Sunday.

कुत्ता kuttā (2.45)

A dog.

सूचना sūchnā (2.44)

दिलाराम dilārām (2.42)

बिल्ली billī (2.42)

Female cat, cat (in general).

कमी kamī (2.41)

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

सबने sabnē (2.39)

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

बढ़ना baṛhnā (2.34)

To increase, to multiply, to grow, to progress, to advance.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

साथ-साथ sāth-sāth (2.30)

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

शिवलिंग śhivliṅg (2.26)

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

रचना rachnā (2.24)

Composition, artistic creation; structure.
(Bābā) Creation.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

master (2.23)

Master.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

धन dhan (2.15)

Wealth, riches, money.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

सहित sahit (2.13)

With, together with, along with, accompanied by.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

double (2.10)

Double.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

बदले badlē (2.06)

In exchange, in return, in lieu.

बोझ bōjh (2.06)

Burden, load.

आज āj (2.06)

Today.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

golden (2.05)

Golden.

I (2.04)

eye (2.04)

Eye.

के आगे kē āgē (2.04)

In front of, ahead of, before.

foreigner (2.03)

Foreigner.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

दवाई davāī (1.87)

जयन्ती jayantī (1.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

इसीलिए isīliē (1.85)

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

मिलन milan (1.83)

Meeting, union, contact.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बजा bajā (1.76)

Struck.
O'clock.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

नीचे nīchē (1.76)

Below, under, beneath, at the bottom, down, below.

रूप rūp (1.76)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लाना lānā (1.72)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

परमधाम paramdhām (1.69)

रूह rūh (1.68)

The soul, the spirit.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

return (1.67)

Return.

मजबूत majbūt (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

दिल dil (1.63)

Heart, courage, spirit, will.

और कुछ aur kuchh (1.62)

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सुन्दर sundar (1.54)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

सेवा sēvā (1.53)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

light (1.51)

Light.
(Bābā) Electricity.

plan (1.51)

Plan.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

रचना rachnā (1.49)

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

तीसरा tīsrā (1.46)

Third.

साथ sāth (1.45)

With, together, along with.
Company, association.

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दुश्मन duśhman (1.44)

Enemy, foe.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

दिन din (1.40)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कौन सा kaun sā (1.40)

Interrogative adjective and pronoun : which.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भक्त bhakt (1.39)

A devotee.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर से phir sē (1.38)

Anew, afresh.

मास mās (1.37)

Month.

क्षत्रिय kṣhatriya (1.37)

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (1.36)

Family, household.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

her (1.32)

हर har (1.32)

निरन्तर nirantar (1.27)

कदम kadam (1.27)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

हरना harnā (1.22)

खुशी khuśhī (1.21)

Joy, delight, happiness.

चढ़ाना chaṛhānā (1.20)

तन tan (1.19)

Body.

सूक्ष्म sūkṣhma (1.19)

Subtle.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भेजना bhējnā (1.15)

अल्पकाल alpkāl (1.15)

Short term.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.15)

Courage, boldness.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

जहाँ jahā̃ (1.11)

Where, wherever.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

बीच bīch (1.08)

Middle, centre.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

माया māyā (0.97)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अनुभव anubhav (0.96)

Experience.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अन्दर andar (0.93)

In, inside, within.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

सर्व sarv (0.89)

All ; whole, entire, complete.

माना mānā (0.88)

(it) Means, that is.

यही yahī (0.87)

Emphatic form of yah: this very.

आप āp (0.87)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

विश्व viśhva (0.86)

The world, universe.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

लाख lākh (0.78)

A hundred thousand, 100 000.

रात rāt (0.78)

Night.

वैसा vaisā (0.78)

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

उतना utnā (0.76)

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खाना khānā (0.73)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

आगे āgē (0.71)

Ahead, in front of, before; in future.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (0.68)

Known.
Evident, apparent.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

या yā (0.67)

Or, either.

पूजना pūjnā (0.67)

चक्र chakra (0.66)

के बाद kē bād (0.65)

After.

तरफ taraph (0.64)

Side, direction.
Towards.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

रूहानी rūhānī (0.61)

Spiritual.

काम kām (0.61)

Passion, lust.
Desire.

काम kām (0.61)

Work, task, job, employment, performance, function.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अगर agar (0.60)

If, if so be, in case, in the event of.

अलग alag (0.60)

Different, separate, apart, distinct.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रकार prakār (0.58)

Manner, way.

सदा sadā (0.58)

Always, perpetually, continually, ever.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

pass (0.53)

To pass.

पास pās (0.53)

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दिखाना dikhānā (0.49)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

बन ban (0.47)

वा vā (0.47)

Or.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

कोई भी kōī bhī (0.43)

Anyone, someone, any.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

गीत gīt (0.35)

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वर्ष varṣh (0.31)

Year.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

याद yād (0.31)

Remembrance, recollection, memory.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कभी kabhī (0.30)

Sometime, ever.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.28)

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (0.22)

in (0.21)

In.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.09)

Slogan.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

भव bhav (0.08)

भव bhav (0.08)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.07)

For, for the sake of.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

मैं maĩ (0.06)

I. (personal pronoun)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)