Daily Murli for Wednesday 1 September 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (139)
To be.
To happen, to occur.
To exist.
To be born.
का kā (74)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (43)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (39)
No.
Not.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (36)
Father.
आना ānā (34)
To come.
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (33)
Emphatic particle with a sense of exclusion : only.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (27)
Key.
तुम tum (23)
You (between equals).
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (20)
Say.
आत्मा ātmā (19)
The soul, the spirit, the self.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (19)
We.
(rustic form) I.
और aur (18)
And.
Else.
Other.
ज्ञान gyān (18)
Knowledge directly taught by God.
योग yōg (18)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अब ab (16)
Now.
सकना saknā (16)
To can, to be able to.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
परमात्मा paramātmā (15)
Supreme Soul : Śiv and not Brahmā.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझना samajhnā (13)
To understand.
बैठना baiṭhnā (12)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (12)
To know, to become aware of, to perceive.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (11)
To give.
परन्तु parantu (11)
But, however.
कोई kōī (10)
Some, any, someone, anyone.
लेना lēnā (10)
To take.
जाना jānā (9)
To go, to depart, to lose, to flow.
कौन kaun (9)
interrogative pronoun. Who
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
ऐसा aisā (8)
Such, of this type.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (8)
To sing, to chant.
A song.
रहना rahnā (8)
To remain, to stay.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
के लिए kē liē (7)
For, for the sake of.
लगाना lagānā (7)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
बल bal (6)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
जीवन jīvan (6)
Life, animation, existence.
कि ki (6)
That (to report indirect speech, example he says that).
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
प्राण prāṇ (6)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
बहुत bahut (5)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दोनों dōnō̃ (5)
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
मनुष्य manuṣhya (5)
A man, a human being.
निश्चय niśhchay (5)
Confidence, faith, certainty.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
परिचय parichay (5)
Introduction, acquaintance, familiarity.
पता patā (5)
Address, whereabouts, information, knowledge.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिर्फ sirph (5)
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (5)
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
विनाश vināśh (5)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
याद yād (5)
Remembrance, recollection, memory.
आगे āgē (4)
Ahead, in front of, before; in future.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बचाना bachānā (4)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (4)
Continue.
गुप्त gupt (4)
Hidden, secret, latent, confidential.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
काला kālā (4)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कोई भी kōī bhī (4)
Anyone, someone, any.
क्योंकि kyōṅki (4)
Because, since.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सबको sabkō (4)
sab + kō : everything, everyone.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सिखलाना sikhlānā (4)
To train, to teach, to instruct, to school.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
You know.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (4)
Year.
विकर्म vikarm (4)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
आना ānā (3)
बाबा bābā (3)
Father.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
combined (3)
Combined.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जड़ jaṛ (3)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (3)
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
झाड़ jhāṛ (3)
Tree, bush.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कृष्ण kr̥iṣhṇa (3)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पंख paṅkh (3)
Feather.
Wing, pinion.
पतित patit (3)
Fallen, depraved.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राम rām (3)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सामने sāmnē (3)
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (3)
With, together, along with.
Company, association.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
Late, deceased.
Inhabitant of heaven.
तन tan (3)
Body.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (2)
Today.
अमर amar (2)
Immortal, eternal, undying.
A god, deity.
अमरपुरी amarpurī (2)
Immortal City.
अनुभव anubhav (2)
Experience.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (2)
Someone else, anyone else.
बन ban (2)
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (2)
A devotee.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बीमार bīmār (2)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बोझ bōjh (2)
Burden, load.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाकर chākar (2)
A servant, under-servant, an attendant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डसना ḍasnā (2)
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हंगामा haṅgāmā (2)
Uproar, tumult, upheaval, affray, riotous scene.
हज़ार hazār (2)
Thousand, 1000.
in (2)
In.
injection (2)
Injection.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जब तक jab tak (2)
As long as.
(with negation) until.
जीना jīnā (2)
To live, to be alive.
कभी kabhī (2)
Sometime, ever.
कल kal (2)
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
काटना kāṭnā (2)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
लगना lagnā (2)
लाख lākh (2)
A hundred thousand, 100 000.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मैं maĩ (2)
I. (personal pronoun)
मन्दिर mandir (2)
Temple.
मानना mānnā (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नाम nām (2)
Name.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Inhabitant of hell.
नौकर naukar (2)
A servant, a domestic, an attendant, a dependant, retainer.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रजा prajā (2)
Subjects, public, people.
प्रलय pralay (2)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (2)
Word, term, sound.
सदा sadā (2)
Always, perpetually, continually, ever.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सर्व sarv (2)
All ; whole, entire, complete.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सवेरे savērē (2)
In the early morning, at dawn, early, soon.
service (2)
Service.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
शिवबाबा śhivbābā (2)
The Father Śiv.
सोना sōnā (2)
To sleep.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
surgeon (2)
Surgeon.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (2)
तब तक tab tak (2)
Who owns destiny, fate.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदमी ādmī (1)
A man, human being.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अकर्म akarm (1)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अंगूठा aṅgūṭhā (1)
Thumb, great toe.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपदा āpdā (1)
Misfortune, disaster.
Distress.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालक bālak (1)
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
(One who is) corrupt, depraved, wanton.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (1)
To free.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
college (1)
College.
contrast (1)
Contrast.
चूसना chūsnā (1)
To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
dance (1)
Dance.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
दो dō (1)
Two, 2.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
द्रौपदी draupadī (1)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गहन gahan (1)
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हठयोगी haṭhyōgī (1)
हे hē (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
Heavenly God, the Father.
हीरा hīrā (1)
Diamond.
जल jal (1)
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ीभूत jaṛībhūt (1)
Stupefied, rendered inert and inactive.
Jewels, gems, precious stones.
Essences, substances.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
काले kālē (1)
At the time of.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
Funeral pyre of desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (1)
The movement of karma, akarma and vikarma.
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खुशी khuśhī (1)
Joy, delight, happiness.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (1)
Why.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
law (1)
Law.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महल mahal (1)
A palace, palatial mansion.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मना manā (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मशहूर maśhhūr (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मतलब matlab (1)
medical (1)
might (1)
Might.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निरन्तर nirantar (1)
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
Supreme Father.
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
पार्वती pārvatī (1)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
past (1)
Past.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
An angel, a divine messenger.
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
प्रभाव prabhāv (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
Pleased mind, happy mind.
Kind mind, affectionate mind.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रक्षक rakṣhak (1)
Protector, preserver, guardian, keeper, guard, defender, saviour.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रात-दिन rāt-din (1)
Night and day.
Continually.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (1)
Secret.
रूह rūh (1)
The soul, the spirit.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सचमुच sachmuch (1)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
Abode of Peace, Calmness, Rest, Silence.
Satisfied, gratified, content.
Satisfied, gratified or content jewel.
शरीर śharīr (1)
Body.
सर्प sarp (1)
Serpent, snake.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
Composed of scriptures.
'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.
school (1)
School.
second (1)
Second.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सीताराम sītārām (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
student (1)
Student.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तभी tabhī (1)
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तैयारी taiyārī (1)
तक्षक takṣhak (1)
टांग ṭāṅg (1)
A leg.
तरफ taraph (1)
Side, direction.
Towards.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विद्वान vidvān (1)
Learned, a scholar.
Conqueror of his bad actions, his bad karma, his passions.
Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.