Daily Murli for Monday 1 November 2021

हरी harī (7.78)

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

शास्त्रवाद śhāstravād (6.58)

पवन pavan (6.58)

रूठना rūṭhnā (5.90)

To sulk/to be sulky, to be displeased.

बुरी burī (5.73)

आबरू ābrū (5.10)

Honour.
Chastity.

समस्या samasyā (5.00)

Problem.

बंगाल baṅgāl (4.92)

Bengal.

पित्र pitra (4.92)

अव्यक्तमूर्त avyaktmūrt (4.91)

royal (4.65)

Royal.

खिलाना-पिलाना khilānā-pilānā (4.43)

To feed, to cause to eat and drink, to make to eat and drink.

भूँ-भूँ bhū̃-bhū̃ (4.31)

Buzzing, humming.

मोहन mohan (4.28)

भोग लगाना bhōg lagānā (4.20)

ब्रह्म brahm (4.18)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

साधना sādhnā (4.17)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

ब्रह्माण्ड brahmāṇḍ (4.17)

वैष्णव vaiṣhṇav (4.06)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

बकरा bakrā (4.04)

He-goat.

कण kaṇ (4.04)

कर्म-विकर्म karm-vikarm (4.04)

Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.

Christmas (3.95)

कर्म-अकर्म karm-akarm (3.79)

karm and akarm.

कुल्हाड़ा kulhāṛā (3.79)

A large axe.

श्री śhrī (3.72)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

सदृश्य sadr̥iśhya (3.61)

Like, similar, alike, resembling.

वल्लभाचारी vallabhāchārī (3.56)

Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.

दुर्लभ durlabh (3.56)

शिवालय śhivālay (3.47)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

birth control (3.47)

Birth control.

cigarette (3.47)

Cigarette.

झूलना jhūlnā (3.39)

To swing, to oscillate, to dangle.

प्रतिमा pratimā (3.39)

Image, icon, statue, idol, effigy.

waste of money (3.39)

Waste of money.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

debate (3.31)

कृष्णपुरी kr̥iṣhṇapurī (3.25)

City of Kr̥iṣhṇa.

ज्योति बिन्दु jyōti bindu (3.19)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

बुरा burā (3.18)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आदत ādat (3.17)

Habit.

विराजमान virājmān (3.16)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

अनासक्त anāsakt (3.16)

मछली machhlī (3.13)

A fish.

भगाना bhagānā (3.08)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

अंगूठी aṅgūṭhī (3.08)

Finger-ring, toe-ring.

द्वार dvār (3.04)

Door, doorway, gate, exit.

कछुआ kachhuā (3.03)

most valuable (3.03)

Most valuable.

ठोक ṭhōk (3.03)

अवतार avatār (3.02)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

waste of time (3.01)

सर्वशक्तिमान् sarvśhaktimān (2.98)

Almighty, all powerful, omnipotent.

दाना dānā (2.97)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

अंगूठा aṅgūṭhā (2.93)

Thumb, great toe.

हरिद्वार haridvār (2.93)

अण्डा aṇḍā (2.93)

Egg.

लीन līn (2.89)

Absorbed, engrossed, merged, vanished, disappeared.

माशूक māśhūk (2.89)

A beloved.

धन-दौलत dhan-daulat (2.82)

झुलाना jhulānā (2.77)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

कच्छ मच्छ kachchh machchh (2.75)

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

ठौर ṭhaur (2.75)

कृष्ण kr̥iṣhṇa (2.71)

Black, dark.
Lord Kr̥iṣhṇa.

episode (2.71)

Episode.

पुत्र putra (2.69)

सूक्ष्म शरीर sūkṣhma śharīr (2.67)

ठिक्कर-भित्तर ṭhikkar-bhittar (2.65)

श्रीनाथ śhrīnāth (2.65)

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

पैदा paidā (2.65)

Born, created, begotten, produced, earned.
Income, gain, production.

रिवाज rivāj (2.59)

अजब ajab (2.59)

क्रोध का भूत krōdh kā bhūt (2.58)

शराब śharāb (2.58)

Wine, spirit, liquor.

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

बाजू में bājū mē̃ (2.54)

ब्रह्म तत्व brahm tatva (2.53)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

engineer (2.53)

Engineer.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

princess (2.50)

Princess.

हिन्दुस्तान hindustān (2.48)

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

insolvent (2.45)

Insolvent.

source of income (2.45)

Source of income.

दैवी गुण daivī guṇ (2.43)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

तन्दरूस्त tandarūst (2.41)

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

महतत्व mahatatva (2.37)

नाराज़ nārāz (2.37)

Angry, enraged, displeased.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

solvent (2.34)

Solvent.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

झूला jhūlā (2.27)

A swing.
A cradle.

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

निर्विकारी nirvikārī (2.23)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

जगना jagnā (2.21)

To wake up, to awaken.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

royalty (2.18)

Royalty.

भ्रकुटी के बीच bhrakuṭī kē bīch (2.16)

Middle of the eyebrows.

prince (2.14)

Prince.

निवास nivās (2.14)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

गुस्सा gussā (2.13)

Anger, rage, fury.

काली kālī (2.13)

मच्छर machchhar (2.11)

A mosquito, a gnat, a midge.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.11)

Creation of human beings.
Human world.

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Christ (2.07)

Christ.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

गोया goyā (2.04)

list (2.03)

List.

निरोगी nirōgī (2.01)

सर्प sarp (1.99)

Serpent, snake.

काया kāyā (1.98)

Body, appearance, person.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सजनी sajnī (1.94)

स्थान sthān (1.93)

Place, spot, site.

पैर pair (1.93)

A foot, leg.
Footing, footprint.

हनूमान hanūmān (1.92)

महारानी mahārānī (1.92)

most beloved (1.92)

The most beloved.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

द्वापर dvāpar (1.86)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्यार pyār (1.85)

Love, affection, amour, amorous relationship.

पारलौकिक pārlaukik (1.84)

Relating to the next world.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जबरदस्त jabardast (1.76)

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

way (1.73)

Way.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

बीच bīch (1.72)

Middle, centre.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

योगबल yōgbal (1.69)

Power of Yōg.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

मिसल misāl (1.65)

Like.
Example.

संशय sanśhay (1.65)

Suspicion, doubt, uncertainty.

title (1.63)

Title.

barrister (1.60)

Barrister.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पारलौकिक बाप pārlaukik bāp (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

महाशत्रु mahāśhatru (1.52)

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

हिन्दू hindū (1.50)

Hindu.
Indian

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मददगार madadgār (1.50)

Helper, supporter, assistant.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

the (1.48)

The.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

O (1.46)

बिचारा bichārā (1.44)

Poor, helpless.

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

दुश्मन duśhman (1.44)

Enemy, foe.

ज्ञान का सागर gyān kā sāgar (1.44)

चमकना chamaknā (1.43)

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

खिलाना khilānā (1.43)

To feed.

बाद में bād mē̃ (1.43)

Later, subsequently.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

पकड़ना pakaṛnā (1.42)

भस्म bhasm (1.42)

Ash, cinders, calx.

follow (1.39)

Follow.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

वास्तव में vāstav mē̃ (1.39)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

क्षत्रिय kṣhatriya (1.37)

भराना bharānā (1.35)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्वर्ग का वर्सा svarg kā varsā (1.33)

पति pati (1.32)

Husband, master.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

गीता gītā (1.30)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

माथा māthā (1.29)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Christian (1.21)

Christian.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

कब kab (1.19)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (1.19)

Subtle.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

wonder (1.17)

Wonder.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

पाप pāp (1.15)

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

father (1.14)

Father.

नाटक nāṭak (1.12)

Drama, play.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

सब कुछ sab kuchh (1.11)

Everything, all.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

God Father (1.07)

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पूजना pūjnā (1.05)

सुखी sukhī (1.05)

Happy, contented.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

repeat (1.02)

To repeat.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

राजा rājā (0.97)

King, monarch, prince.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

अलग alag (0.95)

Different, separate, apart, distinct.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

शिव śhiv (0.95)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

लोग log (0.88)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू होना śhurū hōnā (0.79)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रूहानी rūhānī (0.77)

Spiritual.

स्वयं svayã (0.77)

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

knowledge (0.75)

Knowledge.

परमपिता parampitā (0.75)

Supreme Father.

लाना lānā (0.74)

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

साथ sāth (0.73)

With, together, along with.
Company, association.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

गीत gīt (0.70)

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

भरना bharnā (0.69)

To fill, to refill.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

हरना harnā (0.64)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संगम saṅgam (0.62)

Confluence, union, meeting.

मन्दिर mandir (0.62)

Temple.

छोड़ना chhōṛnā (0.62)

To leave.
To abandon.
To release.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

देवता dēvtā (0.60)

A god, deity, divine being. (does not apply to God)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

सो sō (0.60)

पता patā (0.59)

Address, whereabouts, information, knowledge.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अथवा athavā (0.56)

Or.
That is.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

सतयुग satyug (0.55)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नाम nām (0.53)

Name.

स्थापना, स्थापन sthāpanā, sthāpan (0.52)

Establishment.
(in particular) The establishment of the new world.

तुम जानते हो tum jāntē hō (0.51)

You know.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

शरीर śharīr (0.50)

Body.

वैसा vaisā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जन्मना janamnā (0.46)

To be born.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

या yā (0.42)

Or, either.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

सोना sōnā (0.38)

To sleep.

अन्त ant (0.38)

End.

अगर agar (0.38)

If, if so be, in case, in the event of.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

तुम tum (0.36)

You (between equals).

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हर har (0.35)

her (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

परन्तु parantu (0.34)

But, however.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

मनुष्य manuṣhya (0.28)

A man, a human being.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मीठा mīṭhā (0.27)

Sweet, pleasant.
Sweetmeat, jaggery.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वहां vahā̃ (0.23)

There.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

in (0.21)

In.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सबको sabkō (0.19)

sab + kō : everything, everyone.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.08)

I. (personal pronoun)

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

सकना saknā (0.05)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

लेना lēnā (0.02)

To take.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.