Daily Murli for Tuesday 9 November 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (104)
To be.
To happen, to occur.
To exist.
To be born.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (42)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (32)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (30)
No.
Not.
अब ab (29)
Now.
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (27)
You (between equals).
बाप bāp (25)
Father.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (23)
Key.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कहना kahnā (21)
Say.
ज्ञान gyān (18)
Knowledge directly taught by God.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (15)
To come.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कितना kitnā (15)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाबा bābā (13)
Father.
हम ham (13)
We.
(rustic form) I.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
कोई kōī (12)
Some, any, someone, anyone.
और aur (11)
And.
Else.
Other.
मैं maĩ (10)
I. (personal pronoun)
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
समझना samajhnā (10)
To understand.
sweet (10)
Sweet.
देना dēnā (9)
To give.
जानना jānnā (9)
To know, to become aware of, to perceive.
कि ki (9)
That (to report indirect speech, example he says that).
पावन pāvan (9)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
आत्मा ātmā (8)
The soul, the spirit, the self.
भारत bhārat (8)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बहुत bahut (7)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
जाना jānā (6)
To go, to depart, to lose, to flow.
के लिए kē liē (6)
For, for the sake of.
मत mat (6)
Opinion, view. Doctrine (which contains the author's opinions).
रहना rahnā (6)
To remain, to stay.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (5)
To sing, to chant.
A song.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मन्दिर mandir (5)
Temple.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (5)
Name.
पढ़ना paṛhnā (5)
To read, to study, to recite.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
शास्त्र śhāstra (5)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
Sun.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (5)
Here, hither, in/at this place.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चलना chalnā (4)
Continue.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (4)
(Relative pronoun) When.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कोई भी kōī bhī (4)
Anyone, someone, any.
क्योंकि kyōṅki (4)
Because, since.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (4)
मनुष्य manuṣhya (4)
A man, a human being.
मिसल misāl (4)
Like.
Example.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
परन्तु parantu (4)
But, however.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सरल saral (4)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
सितारा sitārā (4)
A star.
Fortune, fate, destiny.
शिवबाबा śhivbābā (4)
The Father Śiv.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
विष्णु viṣhṇu (4)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (4)
The world, universe.
याद yād (4)
Remembrance, recollection, memory.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (3)
Such, of this type.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
To become a divinity.
दिखाना dikhānā (3)
father (3)
Father.
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
कौन kaun (3)
interrogative pronoun. Who
के बाद kē bād (3)
After.
knowledge (3)
Knowledge.
knowledgeful (3)
Knowledgeful.
लगा lagā (3)
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पतित patit (3)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सकना saknā (3)
To can, to be able to.
सार sār (3)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शरीर śharīr (3)
Body.
सत्य satya (3)
True, veritable.
Veracity, truth, verity.
स्नान snān (3)
Bathing, ablution.
Purification, lustration.
सोना sōnā (3)
To sleep.
सोना sōnā (3)
Gold, an excellent thing.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (2)
Ahead, in front of, before; in future.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
all-round (2)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
आमदनी āmdanī (2)
Income, revenue.
Proceeds, profit.
Imports, importation.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्त ant (2)
End.
अवगुण avguṇ (2)
Defect, demerit, vice, fault.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन्दर bandar (2)
Monkey, ape.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
Bhagvān says, God says. (expression repeated in the Gītā)
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बोल bōl (2)
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
The moon.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
creator (2)
Creator.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
दोनों dōnō̃ (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डुबकी ḍubkī (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
फ़र्क fark (2)
Difference, distinction, distance.
गरीब garīb (2)
घोड़ा ghōṛā (2)
A horse.
गीत gīt (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
The sun of Gyān, sun of Knowledge.
हारना hārnā (2)
हूबहू hūbahū (2)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
जलना jalnā (2)
जन्मना janamnā (2)
To be born.
जास्ती jāstī (2)
More. (often used as a comparison)
झंडा jhaṇḍā (2)
Flag, banner, standard, ensign.
Region of lies, falsehood, deception.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खान-पान khān-pān (2)
(mode and manner of) eating and drinking.
Living.
Social relationship.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (2)
To take.
lucky (2)
Lucky.
लूटना lūṭnā (2)
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (2)
मुझे याद करो mujhē yād karō (2)
Remember Me.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाभी nābhī (2)
नाम रूप nām rūp (2)
Name and form, name and appearance.
nature cure (2)
Nature cure, natural care.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परी parī (2)
A fairy.
(fig.) A beautiful woman.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पता patā (2)
Address, whereabouts, information, knowledge.
पवित्र pavitr (2)
Holy, sacred, pure.
Holiness, sanctity, purity.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रथ rath (2)
Chariot, vehicle (of a god).
सबका sabkā (2)
(genitive case of sab) Of everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
Of straightforward nature or disposition.
सत्यमेव जयते satyamēv jayatē (2)
National motto of India, meaning "truth alone triumphs".
सज़ा sazā (2)
Punishment, penalty.
service (2)
Service.
सीरत sīrat (2)
The best, good, excellent, superior.
student (2)
Student.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वही vahī (2)
(emphatic form of vah) That very, that very one.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आदिनाथ ādināth (1)
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
'not so', Do not believe.
अकीचार akīchār (1)
Multitudinous.
अल्पकाल alpkāl (1)
Short term.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अनुसार anusār (1)
According to, in conformity with.
अपना apnā (1)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अश्व aśhva (1)
Horse.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
और कोई aur kōī (1)
Someone else, anyone else.
बबोरची babōrchī (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगत bhagat (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भीख bhīkh (1)
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
centre (1)
Centre.
छत chhat (1)
Ceiling, roof.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
course (1)
Course.
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दवाई davāī (1)
(Bābā) Who considers himself as the body, bodily proud.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
धागा dhāgā (1)
Thread.
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दीदार dīdār (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दीवार dīvār (1)
A wall.
दो dō (1)
Two, 2.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुश्मन duśhman (1)
Enemy, foe.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
घनेरा ghanērā (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
golden (1)
Golden.
good morning (1)
Good morning.
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गूढ़ gūṛh (1)
Occult, mysterious, abstruse, obscure.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हमेशा hamēśhā (1)
हनूमान hanūmān (1)
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
her (1)
हिम्मत himmat (1)
Courage, boldness.
हीरा hīrā (1)
Diamond.
Diamonds and precious stones.
होली hōlī (1)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (1)
Holy.
house (1)
House.
in (1)
In.
insolvent (1)
Insolvent.
इतना itnā (1)
As much as this, this much; so much, so many.
जगह jagah (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जवाहर javāhar (1)
A jewel.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
खाक khāk (1)
Ashes, dust, earth.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्डन khaṇḍan (1)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
खण्डित khaṇḍit (1)
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
किसलिए kisliē (1)
किताब kitāb (1)
A book.
कोकी kōkī (1)
A small cake baked on hot coals.
On Holi, Sindhis prepare sweet kōkī. Traditionally, the kōkī is tied with a string. It is put in the fire to cook. The kōkī can be burnt but the string is not. The string represents Prince Prahlad who according to legend survives the fire due to his faith in Vishnu and it is the demoness Holika who was burnt instead.
(Bābā) The string represents the soul which is indestructible while the cake representing the body is not.
City of Kr̥iṣhṇa.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महल mahal (1)
A palace, palatial mansion.
मैदान maidān (1)
माना mānā (1)
(it) Means, that is.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माण्डवा māṇḍavā (1)
Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मस्जिद masjid (1)
A mosque.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Idol, statue, image.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारद nārad (1)
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नारी nārī (1)
नाटक nāṭak (1)
Drama, play.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्गुण nirguṇ (1)
number one (1)
Number one.
नूँध nūndh (1)
Written in advance, fixed, predestined.
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पैदल paidal (1)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
परहेज parhēj (1)
Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.
पाठी pāṭhī (1)
(suffix) Reader or scholar of.
A Brāhman who has finished his studies; one who has read or studied (any subject), student; one who gives lessons, teacher, professor.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फट phaṭ (1)
फटना phaṭnā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
प्रभाव prabhāv (1)
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
practical (1)
Practical.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
purity (1)
Purity.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
राजस्व rājasva (1)
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात-दिन rāt-din (1)
Night and day.
Continually.
Kingdom of Rāvaṇ.
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सचमुच sachmuch (1)
सदा sadā (1)
Always, perpetually, continually, ever.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Sādhū and sant, sādhū and saint.
शादी śhādī (1)
Marriage, wedding.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Property, estate, wealth, affluence, prosperity.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
शायद śhāyad (1)
Perhaps, probably, possibly.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
slogan (1)
Slogan.
solvent (1)
Solvent.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
सुखधाम sukhdhām (1)
Abode of Happiness.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरस taras (1)
Pity, compassion, mercy.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
You know.
ऊपर ūpar (1)
On, upon, above, upward, over.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैकुण्ठ vaikuṇṭh (1)
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
value (1)
Value.
वन्दना vandanā (1)
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Vēd and Śhāstra, Vedas and sacred texts.
विद्वान vidvān (1)
Learned, a scholar.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
Master of the tree.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.