Daily Murli for Wednesday 10 November 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
का kā (61)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (41)
Inclusive emphatic particle: too, also, even.
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (24)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (22)
You (between equals).
आना ānā (20)
To come.
एक ēk (18)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (18)
Emphatic particle with a sense of exclusion : only.
बाप bāp (17)
Father.
बहुत bahut (16)
Many, much.
Very.
जानना jānnā (16)
To know, to become aware of, to perceive.
कहना kahnā (16)
Say.
key (16)
Key.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (13)
Some, any, someone, anyone.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (11)
Now.
ज्ञान gyān (11)
Knowledge directly taught by God.
और aur (10)
And.
Else.
Other.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
हम ham (10)
We.
(rustic form) I.
जाना jānā (10)
To go, to depart, to lose, to flow.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (9)
Such, of this type.
जन्म janm (9)
Birth, origin, genesis.
Life, existence.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भारत bhārat (8)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
जब jab (8)
(Relative pronoun) When.
जन्मना janamnā (8)
To be born.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
धारणा dhārṇā (7)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
घड़ी ghaṛī (7)
A watch, time-piece.
Moment.
An hour.
शरीर śharīr (7)
Body.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (6)
To give.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
के लिए kē liē (6)
For, for the sake of.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (6)
To take.
पढ़ना paṛhnā (6)
To read, to study, to recite.
race (6)
Race.
सोना sōnā (6)
To sleep.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (5)
Father.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चलना chalnā (5)
Continue.
दिल dil (5)
Heart, courage, spirit, will.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (5)
Name.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (5)
point (5)
Point.
राज़ rāz (5)
Secret.
सबका sabkā (5)
(genitive case of sab) Of everyone.
समझना samajhnā (5)
To understand.
वही vahī (5)
(emphatic form of vah) That very, that very one.
आधा ādhā (4)
Half.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दो dō (4)
Two, 2.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जपना japnā (4)
काम kām (4)
Work, task, job, employment, performance, function.
काम kām (4)
Passion, lust.
Desire.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
नींद nīnd (4)
Sleep.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (4)
But, however.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
याद yād (4)
Remembrance, recollection, memory.
अगर agar (3)
If, if so be, in case, in the event of.
अन्त ant (3)
End.
अन्त मती सो गति ant matī sō gati (3)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
बाम्बे bāmbē (3)
Bombay.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भगाना bhagānā (3)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
Christ (3)
Christ.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
धन dhan (3)
Wealth, riches, money.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गोया goyā (3)
हिसाब hisāb (3)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
कौन kaun (3)
interrogative pronoun. Who
कि ki (3)
That (to report indirect speech, example he says that).
क्योंकि kyōṅki (3)
Because, since.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मनुष्य manuṣhya (3)
A man, a human being.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
परी parī (3)
A fairy.
(fig.) A beautiful woman.
part (3)
Part.
फिराना phirānā (3)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (3)
रहना rahnā (3)
To remain, to stay.
राज़ी rāzī (3)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सबको sabkō (3)
sab + kō : everything, everyone.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
स्वदर्शन चक्र svadarśhan chakra (3)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीर्थ tīrth (3)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Abraham (2)
Abraham (last name and male first name).
आगे āgē (2)
Ahead, in front of, before; in future.
aim object (2)
Aim, object, objective, target.
'not so', Do not believe.
आना ānā (2)
आत्मा ātmā (2)
The soul, the spirit, the self.
अवश्य avaśhya (2)
average (2)
Average.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
birth place (2)
brother (2)
Brother.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
छुड़ाना chhuṛānā (2)
To free.
class (2)
Class.
clear (2)
cum (2)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुर्गति durgati (2)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (2)
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
घोड़ा ghōṛā (2)
A horse.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हठयोग haṭhyōg (2)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हज़ार hazār (2)
Thousand, 1000.
हिंसा hiṃsā (2)
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
इब्राहिम ibrāhim (2)
Abraham (the patriarch).
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जितना jitnā (2)
As much as, as many, how much, however much.
जीतना jītnā (2)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खून khūn (2)
Blood.
Killing, slaughter, murder.
लाना lānā (2)
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोभ lōbh (2)
Greed, avarice, covetousness.
Temptation, lure.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lottery (2)
Lottery.
low (2)
Low.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
मैं maĩ (2)
I. (personal pronoun)
मानना mānnā (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नफ़रत nafrat (2)
Hatred, dislike, contempt, abomination.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पढ़ाई paṛhāī (2)
Study, education, learning.
पटरानी paṭrānī (2)
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रजा prajā (2)
Subjects, public, people.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
prize (2)
Prize.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात rāt (2)
Night.
revise (2)
सबसे sabsē (2)
(superlative) Of all, the most.
सकना saknā (2)
To can, to be able to.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सड़ना saṛnā (2)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सर्व sarv (2)
All ; whole, entire, complete.
सवेरे savērē (2)
In the early morning, at dawn, early, soon.
second (2)
Second.
serviceable (2)
Serviceable.
सीखना sīkhnā (2)
To learn.
शिवबाबा śhivbābā (2)
The Father Śiv.
श्लोक śhlōk (2)
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थान sthān (2)
Place, spot, site.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
ताकत tākat (2)
Power, force, strength, might.
तीखा tīkhā (2)
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (2)
वर्ष varṣh (2)
Year.
about (1)
accurate (1)
Accurate.
act (1)
Act.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अलग alag (1)
Different, separate, apart, distinct.
Introverted.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अश्व aśhva (1)
Horse.
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
आयु āyu (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाला bālā (1)
Remembrance of the Father.
बरोबर barōbar (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावी bhāvī (1)
Future, coming.
Destiny, future.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिठाना biṭhānā (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
To take rounds, to go around, to revolve, to whirl; to swirl.
चण्डाल chaṇḍāl (1)
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
Christian (1)
Christian.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दवाई davāī (1)
Considering oneself as the body.
Bodily pride.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
doctor (1)
Doctor.
double (1)
Double.
डुबकी ḍubkī (1)
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
foreign (1)
Foreign.
Abroad.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गाना gānā (1)
To sing, to chant.
A song.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
human (1)
हुसैन husain (1)
Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.
in (1)
In.
इनाम inām (1)
Prize, reward, award.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जान jān (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Yōgī in action. One who remembers God while acting.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (1)
Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
love (1)
Love.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महारानी mahārānī (1)
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालूम mālūm (1)
Known.
Evident, apparent.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मनोहर manōhar (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
minute (1)
Minute.
Sweet children.
मूत mūt (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (1)
Intoxication, drunkenness.
नाथ nāth (1)
Lord, master, protector, husband.
नज़दीक nazdīk (1)
Invitation.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
'Message bearer', a prophet, A divine messenger.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पलीती palītī (1)
Filth, pollution.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पौना paunā (1)
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिता pitā (1)
Father, procreator, progenitor.
powder (1)
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
preceptor (1)
An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
Rādhē and Kr̥iṣhṇa.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखवाना rakhvānā (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबमें sabmē̃ (1)
सदा sadā (1)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
शादी śhādī (1)
Marriage, wedding.
सगाई sagāī (1)
Betrothal, engagement.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समर्थ samarth (1)
Capable, competent.
Powerful.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सन्देश sandēśh (1)
Message.
संगम saṅgam (1)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सरोवर sarōvar (1)
A large lake or pond, any piece of water deep enough for the lotus to grow in.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
successful (1)
Successful.
सूक्ष्म sūkṣhma (1)
Subtle.
शुरू śhurū (1)
Beginning, commencement.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तकदीर takdīr (1)
Fate, destiny.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
third (1)
Third.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
तीसरा tīsrā (1)
Third.
tourist (1)
Tourist.
त्रिलोकी trilōkī (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
Worth not a penny.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योगबल yōgbal (1)
Power of Yōg.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.