Daily Murli for Wednesday 17 November 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (120)
To be.
To happen, to occur.
To exist.
To be born.
का kā (65)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (35)
Inclusive emphatic particle: too, also, even.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (30)
You (between equals).
नहीं nahī̃ (29)
No.
Not.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (25)
To come.
key (25)
Key.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (20)
Say.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाबा bābā (18)
Father.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
और aur (16)
And.
Else.
Other.
बाप bāp (16)
Father.
देना dēnā (15)
To give.
बहुत bahut (13)
Many, much.
Very.
बैठना baiṭhnā (13)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
समझाना samjhānā (13)
(Causative of samajhnā) To persuade, explain.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझना samajhnā (12)
To understand.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (11)
To remain, to stay.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आत्मा ātmā (10)
The soul, the spirit, the self.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भक्ति bhakti (10)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कोई kōī (10)
Some, any, someone, anyone.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
कि ki (9)
That (to report indirect speech, example he says that).
लेना lēnā (9)
To take.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
मैं maĩ (8)
I. (personal pronoun)
अब ab (7)
Now.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
के लिए kē liē (7)
For, for the sake of.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बजाना bajānā (6)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
घण्टा ghaṇṭā (6)
Bell, gong, clock, hour.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हम ham (6)
We.
(rustic form) I.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
जानना jānnā (6)
To know, to become aware of, to perceive.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (6)
But, however.
प्यार pyār (6)
Love, affection, amour, amorous relationship.
शरीर śharīr (6)
Body.
ऐसा aisā (5)
Such, of this type.
आवाज़ āvāz (5)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बिना binā (5)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
छुड़ाना chhuṛānā (5)
To free.
दान dān (5)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जब jab (5)
(Relative pronoun) When.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जाना jānā (5)
To go, to depart, to lose, to flow.
कौन kaun (5)
interrogative pronoun. Who
खर्च, खर्चा kharch, kharchā (5)
Expenditure, expense, cost, outlay.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (5)
A man, a human being.
मुझे याद करो mujhē yād karō (5)
Remember Me.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Supreme Soul : Śiv and not Brahmā.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सागर sāgar (5)
Sea, ocean (huge expanse of water of which we cannot see the end).
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
silence (5)
Silence.
शिवबाबा śhivbābā (5)
The Father Śiv.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अगर agar (4)
If, if so be, in case, in the event of.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भागना bhāgnā (4)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दरकार darkār (4)
Necessity, need.
Necessary, needed.
दिखाना dikhānā (4)
दो dō (4)
Two, 2.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गाना gānā (4)
To sing, to chant.
A song.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ज्योति jyōti (4)
Light, flame, lustre.
Vision.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
कौड़ी kauṛī (4)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
ले जाना lē jānā (4)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मिसल misāl (4)
Like.
Example.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
नूँध nūndh (4)
Written in advance, fixed, predestined.
पण्डा paṇḍā (4)
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सिर्फ sirph (4)
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (4)
Remembrance, recollection, memory.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्म brahm (3)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (3)
Continue.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दाना dānā (3)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हे hē (3)
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जन्मना janamnā (3)
To be born.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
light (3)
Light.
(Bābā) Electricity.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पाना pānā (3)
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
सगाई sagāī (3)
Betrothal, engagement.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
(Bābā) The highest level of impurity, degradation: stage of iron age.
teacher (3)
Teacher.
वहां vahā̃ (3)
There.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अखण्ड akhaṇḍ (2)
The whole, complete, undivided, indivisible.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आमदनी āmdanī (2)
Income, revenue.
Proceeds, profit.
Imports, importation.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्न ann (2)
Grain, food (usually. cooked).
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बिगड़ना bigaṛnā (2)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दोनों dōnō̃ (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (2)
Difference, distinction, distance.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
गर्म garm (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
The path of Gyān, the path of Knowledge.
हंगामा haṅgāmā (2)
Uproar, tumult, upheaval, affray, riotous scene.
हर har (2)
हरना harnā (2)
her (2)
Accounts.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खेती khētī (2)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
knowledge (2)
Knowledge.
क्रोध krōdh (2)
Anger, wrath, fury, rage.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (2)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मार्ग mārg (2)
Way, path, route, course, road, track, passage, outlet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
might (2)
Might.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नींद nīnd (2)
Sleep.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पढ़ना paṛhnā (2)
To read, to study, to recite.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पति pati (2)
Husband, master.
पतित patit (2)
Fallen, depraved.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राणी rāṇī (2)
Queen, beloved.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबमें sabmē̃ (2)
सबसे sabsē (2)
(superlative) Of all, the most.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सरसों sarsō̃ (2)
Mustard seed.
साथ sāth (2)
With, together, along with.
Company, association.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सो sō (2)
सोना sōnā (2)
To sleep.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
तन tan (2)
Body.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तुड़ाना tuṛānā (2)
To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विश्व viśhva (2)
The world, universe.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
ज़ोर zōr (2)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
aim object (1)
Aim, object, objective, target.
अजपा ajapā (1)
अजुन ajun (1)
Still, yet.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बाद में bād mē̃ (1)
Later, subsequently.
बजना bajnā (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
Remembrance of the Father.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
Brother and sister.
भल bhal (1)
Even if, even though.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुदबुदा budbudā (1)
Bubble.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
To take rounds, to go around, to revolve, to whirl; to swirl.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
disturb (1)
To Disturb.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
doctor (1)
Doctor.
earth (1)
Earth.
eye (1)
Eye.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
गायन gāyan (1)
To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).
गीत gīt (1)
golden age (1)
Golden age.
good morning (1)
Good morning.
गोसाई gōsāī (1)
'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.
गोया goyā (1)
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हमजिन्स hamjins (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
History and geography.
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
Iron Age (1)
Iron age. Kaliyug.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब तक jab tak (1)
As long as.
(with negation) until.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जलना jalnā (1)
जाप jāp (1)
जास्ती jāstī (1)
More. (often used as a comparison)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जुड़ाना juṛānā (1)
To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कर्मणा karmaṇā (1)
Throught the deed.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
ख़ातिरी ḵẖātirī (1)
Hospitality.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किसम kisam (1)
knowledgeful (1)
Knowledgeful.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लैस lais (1)
Smallness, littleness.
A small part or portion, a particle, little bit, slight trace.
Mark, sign, effect.
Small, little.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
late (1)
Late.
lecture (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
liberate (1)
Liberate.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
life (1)
Life.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मच्छर machchhar (1)
A mosquito, a gnat, a midge.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारानी mahārānī (1)
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मक्खी makkhī (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मण्डप maṇḍap (1)
An open hall ; a temporary building or shed (adorned with flowers, and erected on festive occasions, such as marriages, &c.); a pavilion; a shed.
A building consecrated to a deity, a temple.
An arbour, a bower.
मन्दिर mandir (1)
Temple.
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
Incantation, conjuring, exorcism, witchcraft, sorcery.
Juggling, conjuring, enchanting by figures and incantations.
Magical or mystical ceremonies in which diagrams are drawn and charms or prayers are repeated.
मास mās (1)
Month.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माथा māthā (1)
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet children.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुट्ठी muṭṭhī (1)
A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नतीजा natījā (1)
Result, consequence, conclusion.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पढ़ाई paṛhāī (1)
Study, education, learning.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पवित्र pavitr (1)
Holy, sacred, pure.
An angel, a divine messenger.
Condition, state, life of an angel.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
पिता pitā (1)
Father, procreator, progenitor.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
राह rāh (1)
Way, path, route, course, passage.
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
राज़ rāz (1)
Secret.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
शादी śhādī (1)
Marriage, wedding.
Like, similar, alike, resembling.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहित sahit (1)
With, together with, along with, accompanied by.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सजना sajnā (1)
सजनी sajnī (1)
सकना saknā (1)
To can, to be able to.
साल sāl (1)
A year.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौगात saugāt (1)
a present, gift.
school (1)
School.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
second (1)
Second.
service (1)
Service.
show (1)
Show, display.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
star (1)
Star.
student (1)
Student.
स्तुति stuti (1)
Eulogy, praise.
(hindi) Prayer, invocation.
Happiness and peace.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (1)
To, upto, till, until, by.
ताली tālī (1)
Clapping the hands.
टांग ṭāṅg (1)
A leg.
तरह tarah (1)
तेजोमय tējōmay (1)
Brilliant, refulgent, luminous, glowing, resplendent.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
A locust.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
त्योहार tyōhār (1)
unity (1)
Unity.
university (1)
University.
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
wonderful (1)
Wonderful.
world (1)
World.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).