Daily Murli for Sunday 21 November 2021

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

योग्यता yōgyatā (12.00)

company (11.00)

Company.

कुमार kumār (10.75)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

योग्य yōgya (8.12)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पाण्डव भवन pāṇḍav bhavan (7.87)

companion (7.04)

निर्विघ्न nirvighna (6.98)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

शुभ भावना śhubh bhāvnā (6.78)

Good feeling, auspicious feeling.

शुभ कामना śhubh kāmnā (6.66)

Good desire, good wish.

पत्र patra (5.69)

एकान्तप्रिय ēkāntpriy (5.67)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

offer (5.50)

Offer.

होवनहार hōvanhār (5.50)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

नौकरी naukrī (5.40)

Service, job, employment.

टोकरी ṭōkrī (5.37)

A small basket (without a lid).

दो-तीन dō-tīn (5.20)

एकाग्र ēkāgr (4.93)

Concentrated on the same point, intent, resolute.

राज़युक्त rāzyukt (4.92)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

भावना bhāvnā (4.83)

Sentiment, feeling, emotion.

तीव्रगति tīvragati (4.62)

Fast speed.

साथी sāthī (4.52)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

महत्व mahatva (4.39)

Importance.
Significance.
Greatness.
Magnitude.

sample (4.29)

Sample, specimen, example.

समाचार samāchār (4.28)

News; information.

स्व-सेवा sva-sēvā (4.28)

Service of oneself.

नीति nīti (4.28)

कुमारी kumārī (4.25)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बजाए bajāē (4.16)

In place.

प्रत्यक्ष pratyakṣh (4.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समस्या samasyā (4.13)

Problem.

सेवाधारी sēvādhārī (4.07)

'who has, carries, or supports the service'. Server, servant.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विश्व-कल्याण viśhva-kalyāṇ (4.04)

Welfare of the world.

स्व-पुरुषार्थ sva-puruṣhārth (4.04)

Spiritual effort directed towards oneself (service to oneself).

सूक्ष्म sūkṣhma (3.96)

Subtle.

east (3.87)

East.

ज्ञानयुक्त gyānyukt (3.87)

झुकाना jhukānā (3.86)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

O (3.76)

समीपता samīpatā (3.76)

Nearness, proximity, contiguousness, contiguity, vicinity.

busy (3.74)

Busy.

महानता mahāntā (3.73)

मस्तकमणि mastakmaṇi (3.73)

रूपरेखा rūprēkhā (3.73)

दौड़ी, दौड़ dauṛī, dauṛ (3.72)

A race, run, running.

line (3.67)

Line.

के निमित्त kē nimitt (3.66)

मुबारक mubārak (3.59)

Congratulations. Best wishes.

photo (3.53)

Photo, photograph.

post (3.43)

मूल्यवान mūlyavān (3.35)

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

जलवा jalvā (3.31)

Making clear: splendour, lustre, beauty.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

पंच pañch (3.28)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दौड़ना dauṛnā (3.27)

To run, to run about, to rush.

शक्तिशाली śhaktiśhālī (3.26)

Who possesses power or strength, powerful, strong.

value (3.17)

Value.

कमाल kamāl (3.15)

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

भवन bhavan (3.13)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

पालना pālnā (3.12)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

फल phal (3.11)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

bank (3.06)

Bank.

बेपरवाह bēparvāh (3.06)

पूर्वज pūrvaj (3.06)

Ancestor(s).

के प्रति kē prati (3.05)

Towards.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

short (2.97)

Short.

निरन्तर nirantar (2.96)

science (2.93)

Science.

पिछला pichhlā (2.91)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

देन dēn (2.87)

Contribution, gift, giving.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

एक-दो ēk-dō (2.73)

One another.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

नीचे-ऊपर nīchē-ūpar (2.69)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

देश-विदेश dēśh-vidēśh (2.63)

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

ईश्वरीय परिवार īśhvarīy parivār (2.59)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

दुआ duā (2.57)

Prayer.
Blessing.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

सायं sāyã (2.55)

silence (2.55)

Silence.

पालना pālnā (2.52)

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

शब्द śhabd (2.48)

Word, term, sound.

challenge (2.47)

Challenge.

रविवार ravivār (2.46)

Sunday.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

सूचना sūchnā (2.44)

रोकना rōknā (2.44)

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मनोकामना manōkāmanā (2.41)

Desire, wish.

प्रत्यक्षफल pratyakṣhaphal (2.41)

सफल saphal (2.41)

Successful, effective, fruitful.

दृश्य dr̥iśhya (2.40)

रखाना rakhānā (2.36)

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

महान्, महा mahān, mahā (2.35)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उत्पन्न utpanna (2.31)

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिवस divas (2.30)

Day.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

हिम्मत himmat (2.29)

Courage, boldness.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

गिनती gintī (2.29)

free (2.25)

Free.

extra (2.24)

Extra.

रूहानियत rūḥānīyat (2.23)

सहयोग sahyōg (2.23)

Cooperation, collaboration.

चरित्र charitra (2.22)

Character.

sweet (2.20)

Sweet.

सूरत sūrat (2.20)

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (2.16)

Family, household.

check (2.14)

Check.

सदाकाल sadākāl (2.14)

के ऊपर kē ūpar (2.13)

On, upon.
Above.

कर्मणा karmaṇā (2.11)

Throught the deed.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

पोतामेल pōtāmēl (2.10)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

बीच-बीच में bīch-bīch mē̃ (2.09)

महीन mahīn (2.08)

Fine, subtle, thin.

बजना bajnā (2.06)

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

एकान्त ēkānt (2.06)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

golden (2.05)

Golden.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

list (2.03)

List.

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

व्यक्ति vyakti (2.02)

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

वाचा vāchā (2.01)

Through speech.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

आखिर ākhir (1.99)

The end.
At last, after all.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (1.98)

Foreign country.

मन-बुद्धि man-buddhi (1.97)

teacher (1.96)

Teacher.

मना manā (1.96)

के पीछे kē pīchhē (1.96)

वायदा vāydā (1.96)

Promise, commitment.

गिनना ginnā (1.94)

सेवा sēvā (1.93)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

balance (1.93)

Balance.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

डर ḍar (1.92)

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तरस taras (1.89)

Pity, compassion, mercy.

विजय vijay (1.89)

Conquest, victory, triumph.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जिस समय jis samay (1.86)

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अल्पकाल alpkāl (1.83)

Short term.

भेजना bhējnā (1.83)

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

पाई pāī (1.82)

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

सन्देश sandēśh (1.82)

Message.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

आराम ārām (1.80)

Rest, comfort, relief.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

कमाई kamāī (1.78)

Earnings.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

कल्याण kalyāṇ (1.76)

Welfare.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संगमयुगी saṅgamyugī (1.74)

chance (1.72)

Chance.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

अखबार akhbār (1.71)

Newspaper.

लम्बा lambā (1.71)

Long, lengthy, tall.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

नयन, नैन nayan, nain (1.69)

Eye.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

सहित sahit (1.68)

With, together with, along with, accompanied by.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सुखी sukhī (1.67)

Happy, contented.

majority (1.67)

Majority.

waste (1.65)

Waste.

west (1.65)

West.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिटाना miṭānā (1.55)

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

जान jān (1.53)

अनुभव anubhav (1.52)

Experience.

result (1.51)

Result.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

समाप्त करना samāpt karnā (1.50)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

खास khās (1.47)

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

foundation (1.46)

Foundation.

तीसरा tīsrā (1.46)

Third.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

right (1.39)

Right.

भक्त bhakt (1.39)

A devotee.

रहम rahm (1.38)

Pity, mercy, compassion.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

मास mās (1.37)

Month.

clear (1.36)

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मांस māns (1.35)

Meat, flesh.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तैयार taiyār (1.31)

बोझ bōjh (1.30)

Burden, load.

बिठाना biṭhānā (1.28)

कदम kadam (1.27)

Step, pace, footstep.

योगी yōgī (1.26)

(One) who practices yōg.

wrong (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाख lākh (1.24)

A hundred thousand, 100 000.

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हार hār (1.22)

हार hār (1.22)

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

attention (1.18)

Attention.

दिल dil (1.18)

Heart, courage, spirit, will.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

आज āj (1.15)

Today.

कल kal (1.14)

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

लिखना likhnā (1.14)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (1.13)

स्वयं svayã (1.12)

cum (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

नमस्ते namastē (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

विश्व viśhva (1.11)

The world, universe.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

अनेक anēk (1.09)

'not one'. Many, several, various, much, abundant.

बोल bōl (1.08)

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

number (1.08)

Number.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

हारना hārnā (1.06)

double (1.05)

Double.

time (1.04)

Time.

कई kaī (1.04)

Several, sundry, divers, some, some few.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साथ-साथ sāth-sāth (0.99)

या yā (0.98)

Or, either.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

यही yahī (0.95)

Emphatic form of yah: this very.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दिखाना dikhānā (0.93)

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

her (0.89)

हर har (0.89)

शुरू śhurū (0.89)

Beginning, commencement.

अन्त ant (0.89)

End.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.85)

Ahead, in front of, before; in future.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हरना harnā (0.83)

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सीखना sīkhnā (0.79)

To learn.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

राज़ rāz (0.76)

Secret.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

ज्ञान का सागर gyān kā sāgar (0.72)

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

सम्बन्ध sambandh (0.67)

Connection, relationship.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

सर्व sarv (0.64)

All ; whole, entire, complete.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

औरों aurō̃ (0.63)

(The) others.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

second (0.60)

Second.

अन्दर andar (0.59)

In, inside, within.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

गाना gānā (0.55)

To sing, to chant.
A song.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

सदा sadā (0.49)

Always, perpetually, continually, ever.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वा vā (0.49)

Or.

अगर agar (0.49)

If, if so be, in case, in the event of.

service (0.49)

Service.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.44)

Someone else, anyone else.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.41)

क्यों kyō̃ (0.40)

Why.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

कोई भी kōī bhī (0.36)

Anyone, someone, any.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इतना itnā (0.30)

As much as this, this much; so much, so many.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लगना lagnā (0.22)

सिर्फ sirph (0.21)

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

क्योंकि kyōṅki (0.21)

Because, since.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

नाम nām (0.19)

Name.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

पाना pānā (0.12)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनुष्य manuṣhya (0.11)

A man, a human being.

जब jab (0.11)

(Relative pronoun) When.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

प्रति prati (0.10)

Towards.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

चलना chalnā (0.09)

Continue.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

याद yād (0.08)

Remembrance, recollection, memory.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाबा bābā (0.07)

Father.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.06)

For, for the sake of.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.05)

I. (personal pronoun)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.03)

To can, to be able to.

कौन kaun (0.03)

interrogative pronoun. Who

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)