Daily Murli for Friday 24 December 2021

अक ak (5.67)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

defame (5.65)

To defame.

insolvent (4.89)

Insolvent.

घात ghāt (4.74)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

घटना ghaṭnā (4.67)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

सोमनाथ sōmnāth (4.52)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

सिमरण simraṇ (4.31)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

योगयुक्त yōgyukt (4.22)

Immersed in deep meditation , absorbed in Yoga.

Adam (4.18)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

अनगिनत anginat (4.10)

Innumerable, numberless, countless.

चिड़िया chiṛiyā (3.99)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

refer (3.87)

To refer.

मोतिया mōtiyā (3.79)

A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.

युक्तियुक्त yuktiyukt (3.74)

Reasonable, rational, logical.
Appropriate.

garden of flowers (3.73)

Garden of flowers.

कीमत kīmat (3.67)

बीजरूप bījrūp (3.58)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

अशुद्धि aśhuddhi (3.51)

मुगल mugal (3.51)

address (3.39)

Address.

सोमरस sōmras (3.39)

The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).

योग्य yōgya (3.38)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्मृति दिलाना smr̥iti dilānā (3.32)

To remind.

बीड़ी bīṛī (3.31)

A bidi (crude form of cigarette rolled within a leaf).

care of (3.31)

Care of.

खान-पान khān-pān (3.22)

(mode and manner of) eating and drinking.
Living.
Social relationship.

atomic (3.22)

Atomic.

maximum (3.19)

Maximum.

paradise (3.18)

Paradise.

आदि देव ādi dēv (3.13)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

supreme father (3.11)

Supreme Father.

पुतला putlā (3.06)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

सांवरा sāṅvarā (3.00)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

सिन्ध sindh (2.87)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

अकाले मृत्यु akālē mr̥iityu (2.86)

Premature death.

पुण्यात्मा puṇyātmā (2.77)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

बरात barāt (2.74)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

शास्त्रमई śhāstramaī (2.72)

Composed of scriptures.

अन्तर्यामी antaryāmī (2.72)

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

first class (2.64)

First class.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

insult (2.60)

Insult.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

organ (2.57)

fool (2.55)

फूलना phūlnā (2.51)

गोरा gōrā (2.49)

White, fair-skinned.
A whiteman, a European.

truth (2.46)

Truth.

garden (2.44)

Garden.

शान्तिधाम śhāntidhām (2.41)

Abode of Peace, Calmness, Rest, Silence.

पाप आत्मा pāp ātmā (2.41)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

निष्काम niṣhkām (2.40)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

फूल phūl (2.36)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

धन dhan (2.34)

Wealth, riches, money.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

सीताराम sītārām (2.32)

बुलाना bulānā (2.32)

To call, to convene, to summon, to send for, to invite.

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

वासी vāsī (2.26)

A dweller, an inhabitant.

बाद में bād mē̃ (2.26)

Later, subsequently.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

चिट्ठी chiṭṭhī (2.19)

A letter (written message).

स्थाई sthāī (2.19)

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दादा dādā (2.14)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

museum (2.11)

Museum.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

शिरोमणी śhirōmaṇī (2.07)

ब्रह्मा बाबा brahmā bābā (2.06)

calamity (2.04)

Calamity.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

Christian (1.92)

Christian.

निमन्त्रण nimantraṇ (1.91)

Invitation.

ज्ञान अमृत gyān amr̥it (1.91)

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

पुकारना pukārnā (1.90)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

पावन बनाना pāvan banānā (1.88)

राय rāy (1.87)

राय rāy (1.87)

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

पार्टधारी part-dhārī (1.86)

Who has a part (in the Drama).

स्वर्ग का मालिक svarg kā mālik (1.85)

इसीलिए isīliē (1.85)

पण्डा paṇḍā (1.84)

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

सीखना sīkhnā (1.83)

To learn.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

जबरदस्त jabardast (1.76)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ले चलना lē chalnā (1.74)

सोना sōnā (1.73)

Gold, an excellent thing.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

God Father (1.69)

change (1.68)

Change.

बौद्ध bauddh (1.67)

Buddhist.

guide (1.63)

Guide.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

dynasty (1.62)

Dynasty.

bomb (1.61)

Bomb.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

अवश्य avaśhya (1.57)

liberator (1.57)

Liberator.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

धीरे dhīrē (1.53)

कलियुग kaliyug (1.53)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

मृत्युलोक mr̥ityulōk (1.52)

राजयोग rājyōg (1.50)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

connection (1.50)

Connection.

natural (1.49)

Natural.

आयु āyu (1.47)

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

O (1.46)

ज्ञान का सागर gyān kā sāgar (1.44)

मन्दिर mandir (1.44)

Temple.

शास्त्र śhāstra (1.43)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

supreme (1.42)

Supreme.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

पुरूष purūṣh (1.36)

Man.
Soul.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

दरकार darkār (1.33)

Necessity, need.
Necessary, needed.

स्वर्ग का वर्सा svarg kā varsā (1.33)

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

Christ (1.31)

Christ.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

अथाह athāh (1.26)

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

शुरू होना śhurū hōnā (1.25)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शब्द śhabd (1.24)

Word, term, sound.

राजा rājā (1.23)

King, monarch, prince.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

तब तक tab tak (1.21)

चढ़ाना chaṛhānā (1.20)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

मुख्य mukhya (1.10)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पावन pāvan (1.10)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फिर से phir sē (1.09)

Anew, afresh.

देश dēśh (1.09)

Country, land, native home, region, space.

बोल bōl (1.08)

बाद bād (1.08)

After, later, subsequently.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

knowledgeful (1.06)

Knowledgeful.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पतित patit (1.06)

Fallen, depraved.

पूजना pūjnā (1.05)

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

see (1.00)

See.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

हे hē (0.96)

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

अन्दर andar (0.93)

In, inside, within.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

सा sā (0.91)

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

अन्त ant (0.89)

End.

जहाँ jahā̃ (0.88)

Where, wherever.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्रवेश करना pravēśh karnā (0.86)

To enter.

आजकल ājkal (0.85)

Nowadays, these days.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

मिसल misāl (0.83)

Like.
Example.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

लाख lākh (0.78)

A hundred thousand, 100 000.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

झाड़ jhāṛ (0.75)

Tree, bush.

knowledge (0.75)

Knowledge.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वर्ग svarg (0.67)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पवित्र pavitr (0.67)

Holy, sacred, pure.

पास pās (0.67)

pass (0.67)

To pass.

जन्म लेना janma lēnā (0.66)

और कोई aur kōī (0.65)

Someone else, anyone else.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

कहाँ kahā̃ (0.63)

Interrogative pronominal adverb : Where ?

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

वर्ष varṣh (0.63)

Year.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

teacher (0.59)

Teacher.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

नाम nām (0.57)

Name.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

अथवा athavā (0.56)

Or.
That is.

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (0.55)

Time, occasion.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

तक tak (0.54)

To, upto, till, until, by.

सतयुग satyug (0.53)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

उतना utnā (0.48)

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

शरीर śharīr (0.47)

Body.

सो sō (0.47)

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

जन्मना janamnā (0.46)

To be born.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

दिल dil (0.46)

Heart, courage, spirit, will.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सोना sōnā (0.45)

To sleep.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

in (0.43)

In.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तुम tum (0.40)

You (between equals).

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मनुष्य manuṣhya (0.38)

A man, a human being.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

part (0.37)

Part.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हर har (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

her (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्म janm (0.33)

Birth, origin, genesis.
Life, existence.

हरना harnā (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

इतना itnā (0.30)

As much as this, this much; so much, so many.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जितना jitnā (0.27)

As much as, as many, how much, however much.

परन्तु parantu (0.26)

But, however.

तुम जानते हो tum jāntē hō (0.26)

You know.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वा vā (0.23)

Or.

वहां vahā̃ (0.23)

There.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कभी kabhī (0.14)

Sometime, ever.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.11)

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बाबा bābā (0.10)

Father.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहला pahlā (0.10)

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मैं maĩ (0.09)

I. (personal pronoun)

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.08)

(Relative pronoun) When.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.05)

interrogative pronoun. Who

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

हम ham (0.04)

We.
(rustic form) I.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.00)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.