Daily Murli for Friday 7 January 2022

कट kaṭ (8.54)

प्रयोग prayōg (6.20)

An experiment.
Use, employment, application, exercise.

प्रयोगी prayōgī (5.65)

Experimental.
Having a particular purpose, or object.

blessing (5.39)

Blessing.

कटना kaṭnā (5.06)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

junk (4.99)

चूहा chūhā (4.77)

Rat, mouse.

उतारना utārnā (4.67)

sweater (4.63)

राज-राजेश्वरी rāj-rājēśhvarī (4.58)

surgeon (4.54)

Surgeon.

light (4.54)

Light.
(Bābā) Electricity.

श्रेष्ठाचारी śhrēṣhṭhāchārī (4.51)

photo (4.45)

Photo, photograph.

घोड़ा ghōṛā (4.41)

A horse.

आज्ञाकारी āgyākārī (4.37)

Obedient.

नापाक nāpāk (4.28)

असोचता asōchtā (4.15)

अधोगति adhōgati (4.04)

पाक pāk (4.04)

पाक pāk (4.04)

लोभ lōbh (4.02)

Greed, avarice, covetousness.
Temptation, lure.

ज्ञानी-योगी gyānī-yōgī (3.95)

आशीर्वाद āśhīrvād (3.85)

Blessing, benediction.

तपस्वी tapasvī (3.65)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

फूँक phū̃k (3.61)

Puff, whiff, blowing.

गन्दा gandā (3.59)

Dirty, filthy.
Morbid.

जीव jīv (3.59)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

फूंकना phūṅknā (3.56)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

head office (3.51)

viceless (3.34)

Viceless.

फरमान pharmān (3.30)

A royal edict, royal command, royal decree.

गणिका gaṇikā (3.22)

A prostitute, harlot.

हुसैन husain (3.08)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

रथी rathī (3.08)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

रथ rath (3.03)

Chariot, vehicle (of a god).

सुई suī (3.01)

A needle, hand of a watch, pointer.

श्रृंगारना śhrr̥iṅgārnā (2.95)

To adorn, to dress, to embellish, to decorate.

शैतानी śhaitānī (2.95)

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

त्यागी tyāgī (2.93)

One who has made sacrifices, renouncer; a recluse.

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

विष viṣh (2.87)

रंक raṅk (2.87)

Poor, indigent, pauper.
A beggar, penniless person.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

अभोक्ता abhōktā (2.85)

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

ज्ञानेश्वरी gyānēśhvarī (2.80)

Mistress, Lady, goddess of Knowledge.

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

आत्म-अभिमानी ātma-abhimānī (2.74)

Who considers himself the soul.

आटा āṭā (2.74)

कल्पना kalpanā (2.74)

Imagination, fiction.
Supposition, assumption.

नमक namak (2.72)

Salt, table salt.

बचाना bachānā (2.68)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

टूटना ṭūṭnā (2.65)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

चुम्बक chumbak (2.63)

A magnet.

अजामिल ajāmil (2.55)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

सयाना sayānā (2.55)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

copy (2.55)

Copy.

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

उतरना utarnā (2.53)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कमती kamtī (2.53)

pope (2.52)

चिड़िया chiṛiyā (2.52)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

बुद्धियोग buddhiyōg (2.51)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

प्रदर्शनी pradarśhanī (2.47)

Exhibition.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

धीरे dhīrē (2.43)

चढ़ना chaṛhnā (2.40)

To go up, to ascend, to climb, to rise, to increase.

golden aged (2.40)

Golden aged.

सबने sabnē (2.39)

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

B (2.23)

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

मक्खन makkhan (2.19)

Butter.

पृथ्वी pr̥ithvī (2.19)

रोगी rōgī (2.18)

A patient, a diseased.
Valetudinarian.
Ailing.

देही-अभिमानी dēhī-abhimānī (2.18)

(Bābā) Who considers himself as the soul which animates the body.

गंद gand (2.17)

पालन pālan (2.17)

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

दासी dāsī (2.08)

Maid (female servant).

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

अत्याचार atyāchār (2.00)

लवलीन lavlīn (1.99)

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

हक hak (1.96)

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

स्थान sthān (1.93)

Place, spot, site.

पैर pair (1.93)

A foot, leg.
Footing, footprint.

ज्ञान अमृत gyān amr̥it (1.91)

be (1.91)

To be.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

राधे rādhē (1.86)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

भेजना bhējnā (1.83)

हिम्मत himmat (1.82)

Courage, boldness.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

भगत bhagat (1.78)

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

कहानी kahānī (1.70)

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

silence (1.61)

Silence.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

हे hē (1.56)

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

तन tan (1.51)

Body.

तथा tathā (1.50)

And.
So.

साधू sādhū (1.50)

A hermit, a religious mendicant.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमपिता parampitā (1.49)

Supreme Father.

science (1.46)

Science.

अविनाशी avināśhī (1.46)

Indestructible, imperishable, everlasting, immortal, entire.

love (1.45)

Love.

प्रेम prēm (1.44)

Love, affection, attachment.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

युक्ति yukti (1.42)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पतित पावन patit pāvan (1.37)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पुरूष purūṣh (1.36)

Man.
Soul.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संभाल sambhāl (1.36)

विकार vikār (1.36)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

check (1.35)

Check.

प्रतिज्ञा pratigyā (1.35)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पति pati (1.32)

Husband, master.

first class (1.32)

First class.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

श्रीमत śhrīmat (1.31)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

गोया goyā (1.29)

government (1.26)

Government.

service (1.26)

Service.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

राय rāy (1.18)

राय rāy (1.18)

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वर्ग का मालिक svarg kā mālik (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्त्री strī (1.17)

Woman, wife.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

direction (1.15)

Direction.

जन्म-जन्मान्तर janma-janmāntar (1.14)

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ज्ञान का सागर gyān kā sāgar (1.14)

सफलता saphaltā (1.11)

Success, achievement.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सोना sōnā (1.09)

Gold, an excellent thing.

way (1.09)

Way.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पद pad (1.04)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

योग yōg (1.02)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (1.02)

On, upon, above, upward, over.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

centre (1.01)

Centre.

गरीब garīb (1.01)

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

साथ-साथ sāth-sāth (0.99)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

प्रजा prajā (0.98)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आना ānā (0.94)

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

राज्य करना rājya karnā (0.94)

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पवित्र pavitr (0.87)

Holy, sacred, pure.

गायन gāyan (0.87)

प्रवेश करना pravēśh karnā (0.86)

To enter.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जबकि jabki (0.83)

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रचना rachnā (0.80)

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

अनुभव anubhav (0.76)

Experience.

अनुसार anusār (0.76)

According to, in conformity with.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

साथ sāth (0.73)

With, together, along with.
Company, association.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

पतित patit (0.72)

Fallen, depraved.

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

भारत bhārat (0.72)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

परमात्मा paramātmā (0.71)

Supreme Soul : Śiv and not Brahmā.

जीतना jītnā (0.71)

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

देह dēh (0.68)

Body.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

राजा rājā (0.61)

King, monarch, prince.

बरोबर barōbar (0.61)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

हर har (0.55)

her (0.55)

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सामने sāmnē (0.54)

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विश्व viśhva (0.53)

The world, universe.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.51)

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भूलना bhūlnā (0.44)

To forget.

दोनों dōnō̃ (0.43)

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तुम tum (0.37)

You (between equals).

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पास pās (0.33)

pass (0.33)

To pass.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

याद करना yād karnā (0.32)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परन्तु parantu (0.26)

But, however.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

मनुष्य manuṣhya (0.21)

A man, a human being.

सदा sadā (0.20)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.19)

Remembrance, recollection, memory.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाबा bābā (0.18)

Father.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जब jab (0.11)

(Relative pronoun) When.

मैं maĩ (0.10)

I. (personal pronoun)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.09)

There.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.03)

interrogative pronoun. Who

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)