Daily Murli for Saturday 29 January 2022

construction (7.34)

Construction.

destruction (6.77)

Destruction.

chief justice (6.26)

परिपूर्ण paripūrṇ (5.91)

उद्घाटन udghāṭan (5.89)

Inauguration, release.
Uncovering.

आश, आशा āśh, āśhā (5.86)

Hope, expectation.
Wish, desire.

hospital (5.42)

Hospital.

study (5.05)

Study.

जहान jahān (4.92)

बेजहान bējahān (4.91)

बेजान bējān (4.91)

धीरज dhīraj (4.82)

Patience.
Fortitude.
Composure.

कलंक kalaṅk (4.70)

आराम-पसन्द ārām-pasand (4.63)

'Who loves rest, comfort'.
Easy-going.
(Bābā) Lazy, one who does not want to do labour.

surgery (4.63)

राज-राजेश्वरी rāj-rājēśhvarī (4.58)

ज्ञानेश्वरी gyānēśhvarī (4.44)

Mistress, Lady, goddess of Knowledge.

कलंक लगाना kalaṅk lagānā (4.29)

To brand, to stigmatize, to defame.

अलावा alāvā (4.28)

Besides, in addition to, apart from, except.

खामी khāmī (4.05)

Defect, drawback, flaw.

carpenter (4.04)

प्रश्नावली praśhnāvalī (3.95)

विष्णुपुरी viṣhṇupurī (3.88)

पूर्ण pūrṇ (3.85)

विरोध virōdh (3.79)

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

ज्ञान-योग gyān-yōg (3.76)

खर्च, खर्चा kharch, kharchā (3.74)

Expenditure, expense, cost, outlay.

प्रदर्शनी pradarśhanī (3.70)

Exhibition.

भुटटू bhuṭṭū (3.67)

अम्बा ambā (3.61)

Mother.
The goddess Durgā (= Devī).

board (3.54)

Board.

college (3.52)

College.

मेहर mēhar (3.51)

Kindness, compassion.

सीधे sīdhē (3.51)

opening (3.47)

Opening.

जगत jagat (3.45)

The world, universe.

राम-सीता rām-sītā (3.43)

राजेश्वर rājēśhvar (3.39)

King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).

equal (3.31)

foot (3.28)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

स्तुति stuti (3.22)

Eulogy, praise.
(hindi) Prayer, invocation.

ढंग ḍhaṅg (3.19)

Manner, method, mode, way.
Demeanour.
Tact.

धन दिये धन ना खुटे dhan diyē dhan nā khuṭē (3.19)

Wealth given, wealth not diminished.

लवलीन lavlīn (3.16)

all-rounder (3.13)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

कापी kāpī (3.13)

an exercise book.
A copy.

शौक śhauk (3.10)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

ever healthy (3.05)

Ever healthy.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

किसम kisam (3.01)

डसना ḍasnā (3.01)

सेठ sēṭh (2.97)

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

एक तरफ ēk taraph (2.95)

मनुआ manuā (2.91)

दुश्मन duśhman (2.87)

Enemy, foe.

प्यास pyās (2.85)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

कसम kasam (2.83)

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

surgeon (2.79)

Surgeon.

विशालबुद्धि viśhālbuddhi (2.77)

Huge mind: A mind that has room for all knowledge.

विद्यालय vidyālay (2.77)

School, educational institution, college, seminary.

कच्छ मच्छ kachchh machchh (2.75)

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

कमरा kamrā (2.74)

होशियार hōśhiyār (2.71)

Clever, wise, intelligent, careful.

रूह rūh (2.66)

The soul, the spirit.

कांटा kāṇṭā (2.61)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

समर्थी samarthī (2.60)

Capability, competence.

पलना palnā (2.58)

बूंद būnd (2.58)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

dynasty (2.57)

Dynasty.

serviceable (2.55)

Serviceable.

बुजुर्ग bujurg (2.54)

Elderly, old, venerable, respected.
Forefather, elderly person.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

कलियुगी kaliyugī (2.52)

Of kaliyug: iron-aged.

दर्जा darjā (2.50)

माँगना mā̃gnā (2.49)

To demand, to ask, to call for, to claim, to invite, to solicit.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

पैसा paisā (2.48)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

हल्का halkā (2.43)

Light, cheap, thin, faint.

prize (2.43)

Prize.

घुसना ghusnā (2.42)

certificate (2.41)

A certificate.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.40)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

president (2.34)

President.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

विष्णु viṣhṇu (2.32)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

जुटना juṭnā (2.30)

शंकर śhaṅkar (2.30)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

सम्बन्ध sambandh (2.24)

Connection, relationship.

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

deity (2.21)

Deity.

sensible (2.19)

Sensible.

स्मृति स्वरूप smr̥iti svarūp (2.18)

आदत ādat (2.17)

Habit.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

पण्डित paṇḍit (2.10)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

बीमारी bīmārī (2.10)

Illness, sickness, disease, ailment.

simple (2.04)

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

निरोगी nirōgī (2.01)

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

सर्प sarp (1.99)

Serpent, snake.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

fool (1.98)

मन-बुद्धि man-buddhi (1.97)

विद्वान vidvān (1.97)

Learned, a scholar.

गपोड़ा gapōṛā (1.96)

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

फूलना phūlnā (1.94)

विजय माला vijay mālā (1.94)

हनूमान hanūmān (1.92)

आधा ādhā (1.92)

Half.

property (1.92)

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

दूसरे तरफ dūsrē taraph (1.89)

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

aim object (1.81)

Aim, object, objective, target.

भान bhān (1.76)

Perception, consciousness, recollection.

नामीग्रामी nāmīgrāmī (1.75)

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

छुड़ाना chhuṛānā (1.69)

To free.

बाकी सब bākī sab (1.68)

Everything else, everyone else, all the rest.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

point (1.67)

Point.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मजबूत majbūt (1.67)

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

जीवन jīvan (1.65)

Life, animation, existence.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

ईश्वर īśhvar (1.59)

God, Ruler, Master, Lord.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

सबमें sabmē̃ (1.58)

बाला bālā (1.57)

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

चित्र chitra (1.56)

Picture, painting, illustration, figure, photo.

अलग alag (1.55)

Different, separate, apart, distinct.

service (1.54)

Service.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

धीरे dhīrē (1.53)

जान jān (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

connection (1.50)

Connection.

जीत jīt (1.49)

number one (1.49)

Number one.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

supreme (1.42)

Supreme.

भस्म bhasm (1.42)

Ash, cinders, calx.

adopt (1.40)

To take something or someone as one’s own.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

नाम रखना nām rakhnā (1.37)

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

संभाल sambhāl (1.36)

प्रभाव prabhāv (1.36)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

रावण rāvaṇ (1.33)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

आदमी ādmī (1.33)

A man, human being.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

रूहानी rūhānī (1.28)

Spiritual.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

government (1.26)

Government.

पालना pālnā (1.26)

विचार vichār (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

शुरू होना śhurū hōnā (1.25)

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

व va (1.23)

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

सूक्ष्म sūkṣhma (1.19)

Subtle.

खलास khalās (1.18)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

कल kal (1.14)

जन्म-जन्मान्तर janma-janmāntar (1.14)

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

चलाना chalānā (1.13)

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नाटक nāṭak (1.12)

Drama, play.

पतित पावन patit pāvan (1.12)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

जीतना jītnā (1.12)

महल mahal (1.11)

A palace, palatial mansion.

सब कुछ sab kuchh (1.11)

Everything, all.

मुख्य mukhya (1.10)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.09)

Lakṣmī and Nārāyaṇ.

बाद bād (1.08)

After, later, subsequently.

कहानी kahānī (1.07)

सहित sahit (1.06)

With, together with, along with, accompanied by.

double (1.05)

Double.

लगा lagā (1.05)

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

centre (1.01)

Centre.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

see (1.00)

See.

अनुभव anubhav (0.96)

Experience.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

हे hē (0.96)

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.94)

Teacher.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

झट jhaṭ (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सा sā (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

जबकि jabki (0.83)

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

गिरना girnā (0.76)

To fall.

राज़ rāz (0.76)

Secret.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

भल bhal (0.76)

Even if, even though.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

झाड़ jhāṛ (0.75)

Tree, bush.

परमपिता parampitā (0.75)

Supreme Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फलाना phalānā (0.73)

ज्ञान का सागर gyān kā sāgar (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

देह dēh (0.68)

Body.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चाहिए chāhiē (0.67)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

रचना rachnā (0.64)

औरों aurō̃ (0.63)

(The) others.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

संगम saṅgam (0.62)

Confluence, union, meeting.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.61)

Ahead, in front of, before; in future.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वास्तव में vāstav mē̃ (0.60)

सो sō (0.60)

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

पाप pāp (0.57)

अथवा athavā (0.56)

Or.
That is.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गीत gīt (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

स्थापना, स्थापन sthāpanā, sthāpan (0.52)

Establishment.
(in particular) The establishment of the new world.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

खुशी khuśhī (0.50)

Joy, delight, happiness.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

नाम nām (0.49)

Name.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

इस समय is samay (0.44)

At this time, now.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

part (0.37)

Part.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

her (0.35)

हर har (0.35)

मनुष्य manuṣhya (0.34)

A man, a human being.

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वर्ष varṣh (0.31)

Year.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

पवित्र pavitr (0.29)

Holy, sacred, pure.

लगना lagnā (0.29)

तुम tum (0.29)

You (between equals).

और कोई aur kōī (0.28)

Someone else, anyone else.

जितना jitnā (0.27)

As much as, as many, how much, however much.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

पतित patit (0.26)

Fallen, depraved.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.24)

Remembrance, recollection, memory.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

कभी kabhī (0.21)

Sometime, ever.

सदा sadā (0.20)

Always, perpetually, continually, ever.

बन ban (0.20)

परन्तु parantu (0.20)

But, however.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

जन्मना janamnā (0.15)

To be born.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.11)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

सकना saknā (0.05)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.04)

(Relative pronoun) When.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

हम ham (0.03)

We.
(rustic form) I.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.02)

Continue.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.