Daily Murli for Saturday 2 April 2022

सिजरा sijarā (7.57)

A genealogical tree.

विकर्माजीत vikarmājīt (6.31)

Conqueror of his bad actions, his bad karma, his passions.

प्रीतम prītam (5.73)

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

विकर्मी vikarmī (5.50)

mama (5.37)

सरस्वती sarasvatī (5.26)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

university (4.84)

University.

बेटी bēṭī (4.80)

Daughter.

प्रीत prīt (4.66)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

भंग bhaṅg (4.63)

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

movie (4.55)

Movie.
(Bābā) Silent movie.

banjo (4.43)

new world (4.41)

New world.

महफिल mahphil (4.39)

ससुराल sasurāl (4.15)

फैलाव phailāv (4.04)

सुकर्म sukarm (4.04)

checking (3.91)

Checking.

बहानेबाजी bahānēbājī (3.87)

mother (3.77)

Mother.

व्यक्त vyakt (3.74)

औलाद aulād (3.68)

गुह्य guhya (3.65)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अम्बा ambā (3.61)

Mother.
The goddess Durgā (= Devī).

मुहम्मद गजनवी muhammad gajnavī (3.56)

Abu al-Qasim Mahmud ibn Sabuktigin (Persian: ابوالقاسم محمود بن سبکتگین, romanized: Abu al-Qāṣim Maḥmūd ibn Sabuktigīn; 2 October 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi (محمود غزنوی), was Sultan of the Ghaznavid Empire, ruling from 998 to 1030.

जगत jagat (3.45)

The world, universe.

वार्तालाप vārtālāp (3.31)

Conversation, talks; negotiation.

Eve (3.28)

adopt (3.26)

To take something or someone as one’s own.

father (3.19)

Father.

प्रजापिता prajāpitā (3.16)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

देह-अहंकार dēh-ahaṅkār (3.16)

mail (3.12)

मेल mēl (3.12)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

असत्य asatya (3.11)

Untrue, false.
A lie, falsehood; untruth.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

दैवी परिवार daivī parivār (3.03)

Divine family, family of gods and goddesses. (golden age)

डॉक्टरी ḍôkṭarī (3.01)

The medical profession, medicine.

male (2.92)

Male.

कुमारी kumārī (2.85)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

सूक्ष्मवतन sūkṣhmavatan (2.81)

Subtle homeland.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.76)

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

मचना machnā (2.72)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

goddess (2.67)

Goddess.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

मोहजीत mōhjīt (2.65)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

Adam (2.64)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

संवत saṃvat (2.60)

Year, era.

निवास स्थान nivās sthān (2.53)

Dwelling-place, place of residence.

new (2.49)

New.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

God Father (2.48)

दबना dabnā (2.44)

सफेद saphēd (2.44)

White, clean, blank.

कुम्भकरण kumbhakaraṇ (2.43)

पलीती palītī (2.42)

Filth, pollution.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

सूक्ष्म sūkṣhma (2.38)

Subtle.

समाप्त करना samāpt karnā (2.37)

धूल dhūl (2.36)

Dust.

मूत mūt (2.36)

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)

Inhabitant of the subtle homeland.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

पुस्तक pustak (2.33)

A book.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

जुटना juṭnā (2.30)

गुरूनानक gurūnānak (2.29)

Guru Nānak, 1st guru of the Sikhs.

स्थूलवतन sthūlvatan (2.28)

Tangible or material homeland.

merge (2.28)

To merge.

वासी vāsī (2.26)

A dweller, an inhabitant.

मात māt (2.25)

position (2.23)

Position.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धोना dhōnā (2.21)

follow (2.20)

Follow.

course (2.20)

Course.

माँ mā̃ (2.15)

Mother.

history-geography (2.09)

History and geography.

परिस्तान paristān (2.09)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

जगह jagah (2.08)

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

बोझ bōjh (2.06)

Burden, load.

dance (2.06)

Dance.

बारी bārī (2.04)

गृहस्थ gr̥ihasth (2.03)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

निरन्तर nirantar (2.02)

लूटना lūṭnā (2.00)

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

पहला नम्बर pahlā number (1.97)

माता mātā (1.95)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पूज्य pūjya (1.93)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

तब तक tab tak (1.91)

history (1.88)

साक्षात्कार sākṣhātkār (1.87)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

स्थापक sthāpak (1.85)

Founder, establisher, creator.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

मिलन milan (1.83)

Meeting, union, contact.

पिता pitā (1.81)

Father, procreator, progenitor.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पांव pāṅw (1.73)

Foot, leg.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

बालक bālak (1.70)

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

first (1.69)

First.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

बौद्ध bauddh (1.67)

Buddhist.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

वैश्य vaiśhya (1.67)

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पाप pāp (1.61)

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

शुरू होना śhurū hōnā (1.58)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

नींद nīnd (1.56)

Sleep.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मृत्युलोक mr̥ityulōk (1.52)

light (1.51)

Light.
(Bābā) Electricity.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

यदि yadi (1.51)

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

emerge (1.50)

To emerge.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

O (1.46)

वैकुण्ठ vaikuṇṭh (1.45)

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

समाचार samāchār (1.43)

News; information.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

जब तक jab tak (1.42)

As long as.
(with negation) until.

भस्म bhasm (1.42)

Ash, cinders, calx.

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

क्षत्रिय kṣhatriya (1.37)

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पुरूष purūṣh (1.36)

Man.
Soul.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रावण राज्य rāvaṇ rājya (1.34)

Kingdom of Rāvaṇ.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

निराकार nirākār (1.31)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

government (1.26)

Government.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

प्रजा prajā (1.24)

Subjects, public, people.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

राज़ rāz (1.21)

Secret.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

वास्तव में vāstav mē̃ (1.19)

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

पावन बनाना pāvan banānā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

way (1.09)

Way.

student (1.09)

Student.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

कब kab (1.03)

Interrogative adverb: When? At what time ?

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

ब्रह्मा brahmā (1.01)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

see (1.00)

See.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

दैवी daivī (0.95)

Divine, ethereal, celestial.

जीत jīt (0.94)

परमपिता parampitā (0.94)

Supreme Father.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

रचना rachnā (0.93)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पढ़ना paṛhnā (0.92)

To read, to study, to recite.

पढ़ाना paṛhānā (0.92)

To teach, to instruct, to educate.

सा sā (0.91)

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

शुरू śhurū (0.89)

Beginning, commencement.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

गायन gāyan (0.87)

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पतित patit (0.86)

Fallen, depraved.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

सीखना sīkhnā (0.79)

To learn.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

वैसा vaisā (0.78)

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

भल bhal (0.76)

Even if, even though.

भूल जाना bhūl jānā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

knowledge (0.75)

Knowledge.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीतना jītnā (0.71)

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लड़ाना laṛānā (0.69)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

देह dēh (0.68)

Body.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

तुम जानते हो tum jāntē hō (0.66)

You know.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चक्र chakra (0.66)

के बाद kē bād (0.65)

After.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

राजा rājā (0.61)

King, monarch, prince.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

second (0.60)

Second.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

आज āj (0.57)

Today.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सब कुछ sab kuchh (0.55)

Everything, all.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पवित्र pavitr (0.46)

Holy, sacred, pure.

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

नाम nām (0.44)

Name.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

in (0.43)

In.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आना ānā (0.41)

परन्तु parantu (0.40)

But, however.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

मनुष्य manuṣhya (0.40)

A man, a human being.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

तुम tum (0.39)

You (between equals).

गाना gānā (0.37)

To sing, to chant.
A song.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गीत gīt (0.35)

शरीर śharīr (0.35)

Body.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

सोना sōnā (0.30)

To sleep.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

वहां vahā̃ (0.28)

There.

और कोई aur kōī (0.28)

Someone else, anyone else.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मीठा mīṭhā (0.22)

Sweet, pleasant.
Sweetmeat, jaggery.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

यहाँ yahā̃ (0.17)

Here, hither, in/at this place.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

बड़ा baṛā (0.16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कैसा kaisā (0.16)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाबा bābā (0.15)

Father.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कभी kabhī (0.14)

Sometime, ever.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.09)

(Relative pronoun) When.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.08)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कौन kaun (0.06)

interrogative pronoun. Who

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.05)

I. (personal pronoun)

सकना saknā (0.05)

To can, to be able to.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.01)

To take.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.