Daily Murli for Thursday 26 May 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (148)
To be.
To happen, to occur.
To exist.
To be born.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (45)
Inclusive emphatic particle: too, also, even.
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (31)
No.
Not.
बाप bāp (30)
Father.
तुम tum (28)
You (between equals).
ही hī (24)
Emphatic particle with a sense of exclusion : only.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (23)
Key.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (22)
We.
(rustic form) I.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (19)
Now.
आना ānā (19)
To come.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
को kō (17)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
कोई kōī (15)
Some, any, someone, anyone.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
आत्मा ātmā (14)
The soul, the spirit, the self.
देना dēnā (14)
To give.
बड़ा baṛā (13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
और aur (12)
And.
Else.
Other.
बहुत bahut (12)
Many, much.
Very.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
धर्म dharm (12)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
कहना kahnā (12)
Say.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (10)
To remain, to stay.
सकना saknā (10)
To can, to be able to.
समझना samajhnā (10)
To understand.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
बाबा bābā (9)
Father.
जानना jānnā (9)
To know, to become aware of, to perceive.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (8)
Such, of this type.
अलग alag (8)
Different, separate, apart, distinct.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मेला mēlā (8)
A large concourse of people for religious or commercial purposes, a fair.
Supreme Soul : Śiv and not Brahmā.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कभी kabhī (7)
Sometime, ever.
परन्तु parantu (7)
But, however.
पूरा pūrā (7)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ज्ञान gyān (6)
Knowledge directly taught by God.
के लिए kē liē (6)
For, for the sake of.
कि ki (6)
That (to report indirect speech, example he says that).
कृष्ण kr̥iṣhṇa (6)
Black, dark.
Lord Kr̥iṣhṇa.
ले जाना lē jānā (6)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (6)
To take.
मैं maĩ (6)
I. (personal pronoun)
मालिक mālik (6)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनुष्य manuṣhya (6)
A man, a human being.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिक्षा śhikṣhā (6)
Education, instruction, teaching.
Moral.
आसन āsan (5)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
Goddess and god.
गाना gānā (5)
To sing, to chant.
A song.
झाड़ jhāṛ (5)
Tree, bush.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
साथ sāth (5)
With, together, along with.
Company, association.
star (5)
Star.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
You know.
विश्व viśhva (5)
The world, universe.
अन्त ant (4)
End.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चलना chalnā (4)
Continue.
foundation (4)
Foundation.
जब jab (4)
(Relative pronoun) When.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (4)
Name.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहला pahlā (4)
part (4)
Part.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सदा sadā (4)
Always, perpetually, continually, ever.
संशय sanśhay (4)
Suspicion, doubt, uncertainty.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (4)
Body.
सो sō (4)
सोना sōnā (4)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
वहां vahā̃ (4)
There.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
योगबल yōgbal (4)
Power of Yōg.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
बन ban (3)
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दो dō (3)
Two, 2.
feature (3)
Feature.
हारना hārnā (3)
invention (3)
Invention.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जाना jānā (3)
To go, to depart, to lose, to flow.
जास्ती jāstī (3)
More. (often used as a comparison)
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (3)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मानना mānnā (3)
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (3)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (3)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाना pānā (3)
राम rām (3)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वा vā (3)
Or.
वर्ष varṣh (3)
Year.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आयु āyu (2)
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भराना bharānā (2)
भरना bharnā (2)
To fill, to refill.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
धन dhan (2)
Wealth, riches, money.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (2)
दोनों dōnō̃ (2)
Abode of Sorrow.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
family (2)
Family.
first class (2)
First class.
गोला gōlā (2)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
जगत jagat (2)
The world, universe.
जितना jitnā (2)
As much as, as many, how much, however much.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाई kamāī (2)
Earnings.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
क्योंकि kyōṅki (2)
Because, since.
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लम्बा lambā (2)
Long, lengthy, tall.
mama (2)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (2)
Naked, nude, bare.
Leafless.
Shameless.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निकालना nikālnā (2)
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Father.
पढ़ाई paṛhāī (2)
Study, education, learning.
पतित patit (2)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (2)
Holy, sacred, pure.
पिरोना pirōnā (2)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रवृत्ति मार्ग pravr̥itti mārg (2)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
prince (2)
Prince.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (2)
Spiritual.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
संगम saṅgam (2)
Confluence, union, meeting.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
second (2)
Second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षक śhikṣhak (2)
Teacher, instructor.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुखधाम sukhdhām (2)
Abode of Happiness.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
teacher (2)
Teacher.
तेजोमय tējōmay (2)
Brilliant, refulgent, luminous, glowing, resplendent.
उस्ताद ustād (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
variety (2)
Variety.
विजय vijay (2)
Conquest, victory, triumph.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
war (2)
War.
wonderful (2)
Wonderful.
यही yahī (2)
Emphatic form of yah: this very.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
accident (1)
Accident.
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अहिल्या ahilyā (1)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
आह्वान āhvān (1)
A call, summons, invocation, citation.
'not so', Do not believe.
अजब ajab (1)
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बहुकाल bahukāl (1)
For a long time.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालक bālak (1)
banyan tree (1)
Banyan. A tree that grows on wet land, with branches that have hanging roots which grow downwards and start new trunks.
Remembrance of the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
be (1)
To be.
भगत bhagat (1)
Bhagvān says, God says. (expression repeated in the Gītā)
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेंट bhēṇṭ (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
चमकना chamaknā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छत chhat (1)
Ceiling, roof.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
competition (1)
Competition.
creator (1)
Creator.
दैत्य daitya (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाम dām (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देश dēśh (1)
Country, land, native home, region, space.
To become a divinity.
धक्का dhakkā (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
direction (1)
Direction.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूत dūt (1)
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
foot (1)
Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.
घरबार gharbār (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
good morning (1)
Good morning.
To Adopt a gurū.
हर har (1)
हार hār (1)
हार hār (1)
हरा harā (1)
Green, verdant.
Fresh.
Gay, delighted.
हराना harānā (1)
हठयोगी haṭhyōgī (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
हिंसा hiṃsā (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
improvement (1)
Improvement.
in (1)
In.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झुकना jhuknā (1)
जीतना jītnā (1)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कई kaī (1)
Several, sundry, divers, some, some few.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कलकत्ता kalkattā (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कल्याण kalyāṇ (1)
Welfare.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कायम kāyam (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुब्जा kubjā (1)
Hump-backed, crooked, deformed (woman).
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मैदान maidān (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मम mam (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Desire, wish.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मरम्मत marammat (1)
Repairing, rectifying, mending, reparation, repair, rectification, amendment.
मशहूर maśhhūr (1)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूँझना mūnjhnā (1)
To be confused.
मूर्छित mūrchhit (1)
Fainted, swooned, unconscious.
नमस्ते namastē (1)
नांव nānv (1)
Boat, ferry.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नाटक nāṭak (1)
Drama, play.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवास nivās (1)
nutshell (1)
Nutshell.
occupation (1)
Occupation.
पाप pāp (1)
परमधाम paramdhām (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पोताई pōtāī (1)
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
practical (1)
Practical.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
Almost disappeared.
present (1)
Present.
princess (1)
Princess.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
राधे rādhē (1)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूपया rūpayā (1)
A rupee; money, wealth.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
service (1)
Service.
सीखना sīkhnā (1)
To learn.
सिर्फ sirph (1)
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शोभना śhōbhnā (1)
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखी sukhī (1)
Happy, contented.
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (1)
Supreme.
शुरू śhurū (1)
Beginning, commencement.
Sun.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
ताकत tākat (1)
Power, force, strength, might.
थमाना thamānā (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीखा tīkhā (1)
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैसा vaisā (1)
value (1)
Value.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
Line of a family, pedigree, genealogy, genealogical tree.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विनाशी vināśhī (1)
Perishable, destructible.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यापारी vyāpārī (1)
A businessman, trader, merchant.
Engaged in trade or business.
wonder (1)
Wonder.
Worth not a penny.
wrong (1)
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.