Daily Murli for Tuesday 5 July 2022

⁰ 05/07/22 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, awaken in the early morning hours of nectar and pour in the oil of remembrance of the Father. ²The light of the soul will then remain constantly lit.

³Question: Which one task is the children's, not the Father's?

⁴Answer: Children ask Baba to open the locks on the intellects of such and such relatives. ⁵Baba says: This is not My business; it is the duty of you children.

⁶The locks on your intellects have opened, so you must open the locks on the intellects of others and make them also worthy of going to heaven, that is, you must show everyone the path to liberation and liberation-in-life.

⁷Song: Awaken, O brides awaken! ⁸The new age is about to come.

⁹Om shanti.

¹⁰You children who have been awakened are sitting here. ¹¹However, you now have to awaken others; awaken them from the sleep of ignorance.

¹²You have been awakened but, numberwise, because you forget again and again.

¹³The One who has awakened you says: Brides, do not forget Me.

¹⁴This is the oil of remembrance.

¹⁵When someone dies, people constantly replenish the oil in a burning lamp so that the light does not go out.

¹⁶The Father says: Children, continue to remember Me.

¹⁷The early morning hours are very good for staying in remembrance and for pouring oil into the lamp.

¹⁸If you stay in remembrance in the early morning hours, that remembrance stays for a long time.

¹⁹Your lights were extinguished, but you now ignite your lights with remembrance and they remain lit.

²⁰They remain lit through the golden and silver ages. ²¹This is known as Deepmala, the rosary of lights.

²²Whether it is called the rosary of Rudra or the rosary of lights, it is the same thing.

²³You must only remember Shiv Baba. ²⁴In reality, you are the beads of the rosary of Rudra, that is, the residents of the land of nirvana.

²⁵That land of Shiv Baba can also be called the land of Rudra.

²⁶You children understand that you have to return to Baba.

²⁷By having remembrance, your lights will continue to remain ignited.

²⁸This instruction you receive is the most elevated.

²⁹It is said: When shrimat was given, the true elevated religion was established. ³⁰Your crowd is huge.

³¹The more you souls are awakened, the more you are able to awaken others, numberwise.

³²In order to ignite your light, you have to awaken in the early morning hours and pour in the oil. ³³There is no difficulty in this.

³⁴To remember the Father means to pour in the oil.

³⁵You souls then continue to become pure.

³⁶You souls were previously impure, that is, the lights of you souls were extinguished.

³⁷Now, by remembering the Father, your lights are ignited and your sins continue to be absolved, that is, you continue to become pure.

³⁸Souls are now in the shadow of ignorance.

³⁹The Father is the greatest Surgeon of all.

⁴⁰He does not give physical medicine; He simply says: Remember Me alone.

⁴¹All medicines are included in this remembrance.

⁴²Only by having remembrance do you acquire health for your future birth after birth.

⁴³People teach a variety of yogas, and some make effort and become very strong through those.

⁴⁴You are now becoming Mahavirs (great warriors).

⁴⁵Purity is the greatness of these warriors.

⁴⁶Your lifespan also increases through this.

⁴⁷You continue to receive power by having remembrance of the Father. ⁴⁸The Father explains: If you wish to become the masters of the pure world, remain pure in this last birth.

⁴⁹Sannyasis too renounce the five vices, but they go far into the jungles, whereas here, as well as renouncing the five vices, you must stay in your households.

⁵⁰You understand that there is a great achievement through this renunciation, whereas they do not know whether they will receive liberation or not; they have to take rebirth.

⁵¹You do not have to return to this land of death; you have to go to the land of immortality.

⁵²So, there is a difference.

⁵³No matter how much hatha yoga sannyasis do, they have to continue to remain in the land of death.

⁵⁴You are going from the land of death to the land of immortality. ⁵⁵This is why you have to make effort. ⁵⁶However, others are afraid of making this effort.

⁵⁷They believe that it is not possible for them to become yogis while staying in their households.

⁵⁸They do not even know what will be achieved by having this renunciation.

⁵⁹They do not have any aim or objective. ⁶⁰You have an aim and objective.

⁶¹They do not say that they are going to the new world.

⁶²They will go to the land of liberation, but they do not know this.

⁶³You are making effort to claim a high status in the kingdom.

⁶⁴You must make full effort for this. ⁶⁵It is not a question of blessings or mercy in this.

⁶⁶You should not say: Give such blessings that the lock on my husband's intellect opens.

⁶⁷Would I open the lock on everyone's intellect?

⁶⁸The locks on the intellects of you children have opened, but you still have to make effort.

⁶⁹Baba does not open anyone's lock.

⁷⁰According to the drama, the children who are to change from shudras into Brahmins have to come.

⁷¹The locks of those whose locks opened last cycle will open.

⁷²Yes, you have to have good wishes and advise them.

⁷³You do have mercy for them and wish that they too become wealthy and that their locks open so that they too can go to heaven; that they too become the masters of heaven.

⁷⁴This is your business.

⁷⁵Their renunciation is limited, whereas your renunciation is unlimited.

⁷⁶You ask for the unlimited kingdom, whereas they ask for unlimited liberation.

⁷⁷Their liberation is like your liberation-in-life, but they cannot be liberated for all time; everyone has to take rebirth.

⁷⁸You children understand that when souls first come from there, their first rebirths are good, satopradhan. ⁷⁹Then they go through the stages of rajo and tamo.

⁸⁰You belong to the most elevated family.

⁸¹First of all, there is the family of the original eternal deities.

⁸²Then the heads of the various religions emerge; they all come afterwards.

⁸³All of these things should remain in your intellects.

⁸⁴We are Brahmins, they are shudras.

⁸⁵Having received these teachings, we are changing from tamopradhan to satopradhan.

⁸⁶Who is making you this?