Daily Murli for Sunday 9 October 2022

नीति nīti (17.48)

विश्व-राज्य viśhva-rājya (16.17)

राजनीति rājnīti (11.65)

Politics.

brake (11.01)

Brake.

बेगमपुर bēgampur (10.30)

City or town without trouble, without sorrow or anxiety.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (9.63)

state (8.39)

ruling power (8.24)

Ruling power.

controlling power (8.21)

Controlling power.

विश्व-कल्याण viśhva-kalyāṇ (8.08)

Welfare of the world.

स्वराज्य svarājya (7.54)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वराज्य अधिकारी svarājya adhikārī (7.45)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

अकालतख्त-नशीन akāltakht-naśhīn (7.02)

Seated on the throne or seat of the immortal.

राज्य अधिकारी rājya adhikārī (6.88)

King, ruler, governor, one who has the right to rule.

विश्व-सेवाधारी viśhva-sēvādhārī (6.58)

मौज mauj (6.28)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

बेफिक्र बादशाह bēphikr bādśhāh (5.85)

Carefree emperor.

ताज tāj (5.78)

Crown, diadem.

अकाल तख्त akāl takht (5.75)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

अधिकार adhikār (5.51)

Right, authority, command, possession, occupation, entitlement.

order (5.46)

Order.

परमात्म-बाप paramātma-bāp (5.39)

देव-राज्य dēv-rājya (5.39)

परमात्म-सम्पत्ति paramātma-sampatti (5.39)

तिलक tilak (5.39)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

अधीन adhīn (5.36)

Dependent.
Subordinate, subject to the authority of.
Under.

राजयोगी rājyōgī (5.36)

One who practices yōg to become a rājā (king).

द्वापर-कलियुग dvāpar-kaliyug (5.25)

सेवा-समाचार sēvā-samāchār (4.91)

तख्तनशीन takhtnaśhīn (4.84)

Enthroned, installed on the throne.

कुर्सी kursī (4.74)

A chair.
Plinth (of a building).
A position of authority, authority.

परमात्म-मिलन paramātma-milan (4.63)

बेगम bēgam (4.63)

control (4.62)

Control.

accident (4.52)

Accident.

अधिकारी adhikārī (4.44)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रमाण pramāṇ (4.44)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विश्व-रचता viśhva-rachtā (4.43)

तख्त takht (4.18)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

बादशाह bādśhāh (4.08)

Emperor, king, monarch, sovereign.

कारोबार kārōbār (4.06)

Work, labour, business, affairs, dealings, transactions.

कर्मेन्द्रिय karmēndriy (4.06)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रजा-योगी prajā-yōgī (3.95)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

नहाना nahānā (3.95)

To bathe, to wash, to perform ablutions.

जन्मसिद्ध janmasiddh (3.87)

पुरूषार्थी purūṣhārthī (3.85)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मिट्टी miṭṭī (3.79)

Earth, soil, clay, dirt, dust.
Mortal remains.

law (3.75)

Law.

धोखा dhōkhā (3.70)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

खटिया khaṭiyā (3.67)

सतयुग-त्रेता satyug-trētā (3.63)

merge (3.61)

To merge.

आराम ārām (3.60)

Rest, comfort, relief.

बेटा bēṭā (3.56)

A son.

मेला mēlā (3.48)

A large concourse of people for religious or commercial purposes, a fair.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.47)

सख्त sakht (3.47)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

अनेकता anēktā (3.43)

तिलकधारी tilakdhārī (3.43)

परिपक्व paripakva (3.31)

Ripe, mature, fully developed.

स्व sva (3.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

दुःख-अशान्ति duḥkh-aśhānti (3.25)

Sorrow and restlessness.

बुरा burā (3.18)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

परिवार parivār (3.16)

Family, household.

परमप्रिय parampriya (3.16)

कार kār (3.11)

कान kān (3.11)

An ear.

स्थित sthit (3.10)

Situated, located, placed.
Circumstanced.

car (3.08)

गुजरात gujarāt (3.08)

Gujarat, state of India.

स्थूल शरीर sthūl śharīr (3.08)

अमृतसर amr̥itsar (3.08)

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

emerge (3.01)

To emerge.

पत्र patra (3.00)

अयथार्थ ayathārtha (2.99)

शक्तिमान् śhaktimān (2.93)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

बापू bāpū (2.93)

Father.

मिलन milan (2.90)

Meeting, union, contact.

purity (2.88)

Purity.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (2.83)

Almighty Master.

जन्मते ही janmatē hī (2.82)

धन-दौलत dhan-daulat (2.82)

royal family (2.80)

Royal family.

घण्टा ghaṇṭā (2.77)

Bell, gong, clock, hour.

राजस्थान rājasthān (2.75)

occupation (2.74)

Occupation.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

नाम निशान nām niśhān (2.70)

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

नाज़ुक nāzuk (2.67)

powerful (2.66)

Powerful.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

देश-विदेश dēśh-vidēśh (2.63)

दरवाजा darvājā (2.61)

A door.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

भीड़ bhīṛ (2.58)

पलना palnā (2.58)

राजा rājā (2.56)

King, monarch, prince.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

अखुट akhuṭ (2.51)

Inexhaustible.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

संस्कार saṅskār (2.49)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

नशा naśhā (2.44)

Intoxication, drunkenness.

लगा lagā (2.43)

safety (2.43)

Safety.

आधा ādhā (2.42)

Half.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कोना kōnā (2.41)

Corner.

and (2.41)

And.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

servant (2.38)

Servant.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

मन man (2.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

गलती galatī (2.26)

Mistake, error, fault.

respond (2.26)

To respond.
Response.

परखना parakhnā (2.26)

वश vaśh (2.26)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

mix (2.22)

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

check (2.14)

Check.

lucky (2.13)

Lucky.

power (2.09)

Power.

तीन tīn (2.09)

अति ati (2.08)

प्रजा prajā (2.06)

Subjects, public, people.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

नीचे आना nīchē ānā (2.00)

wrong (2.00)

विदेश vidēśh (1.98)

Foreign country.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

चार chār (1.87)

Four.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

मूँझना mūnjhnā (1.82)

To be confused.

स्वप्न svapn (1.78)

A dream.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

आजकल ājkal (1.71)

Nowadays, these days.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

सहित sahit (1.68)

With, together with, along with, accompanied by.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

चलाना chalānā (1.65)

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

लेकिन lēkin (1.65)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संगमयुग saṅgamyug (1.55)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

last (1.55)

Last.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

वर्णन varṇan (1.52)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमी kamī (1.52)

light (1.51)

Light.
(Bābā) Electricity.

राज्य करना rājya karnā (1.48)

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

या yā (1.46)

Or, either.

hall (1.46)

Hall.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तीसरा tīsrā (1.46)

Third.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

समाचार samāchār (1.43)

News; information.

तो भी tō bhī (1.42)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

right (1.39)

Right.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

खुश khuśh (1.31)

Happy, pleased.
Good.

मुआफिक muāphik (1.30)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

राज्य rājya (1.29)

Kingdom, rule, reign, polity, the state.

निरन्तर nirantar (1.27)

योगी yōgī (1.26)

(One) who practices yōg.

पालना pālnā (1.26)

अनुभव anubhav (1.24)

Experience.

शब्द śhabd (1.24)

Word, term, sound.

गलना galnā (1.24)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.20)

The three, all three.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अन्दर andar (1.18)

In, inside, within.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

लिखाना likhānā (1.15)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

direction (1.15)

Direction.

सर्व sarv (1.14)

All ; whole, entire, complete.

पिता pitā (1.14)

Father, procreator, progenitor.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तरह tarah (1.13)

नमस्ते namastē (1.12)

master (1.11)

Master.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

way (1.09)

Way.

देश dēśh (1.09)

Country, land, native home, region, space.

बोल bōl (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

her (1.04)

हर har (1.04)

practical (1.04)

Practical.

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

स्वयं svayã (0.97)

हरना harnā (0.97)

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

विश्व viśhva (0.94)

The world, universe.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के आगे kē āgē (0.88)

In front of, ahead of, before.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तक tak (0.85)

To, upto, till, until, by.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

सबसे sabsē (0.83)

(superlative) Of all, the most.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रूहानी rūhānī (0.77)

Spiritual.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अर्थात् arthāt (0.76)

That is, that is to say, namely (viz.).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

लाना lānā (0.74)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

इस समय is samay (0.64)

At this time, now.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

आप āp (0.60)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अलग alag (0.60)

Different, separate, apart, distinct.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रकार prakār (0.58)

Manner, way.

आज āj (0.57)

Today.

यही yahī (0.54)

Emphatic form of yah: this very.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अगर agar (0.53)

If, if so be, in case, in the event of.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

सदा sadā (0.49)

Always, perpetually, continually, ever.

दिखाना dikhānā (0.49)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

चक्र chakra (0.41)

लगना lagnā (0.40)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

जन्मना janamnā (0.40)

To be born.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.36)

कोई भी kōī bhī (0.36)

Anyone, someone, any.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वा vā (0.34)

Or.

pass (0.33)

To pass.

पास pās (0.33)

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शरीर śharīr (0.30)

Body.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

याद yād (0.21)

Remembrance, recollection, memory.

वहां vahā̃ (0.21)

There.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

क्योंकि kyōṅki (0.19)

Because, since.

नाम nām (0.19)

Name.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सिर्फ sirph (0.17)

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पाना pānā (0.12)

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

चलना chalnā (0.07)

Continue.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

कौन kaun (0.04)

interrogative pronoun. Who

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

मैं maĩ (0.03)

I. (personal pronoun)

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.02)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.