Daily Murli for Saturday 15 October 2022

बदनसीबी badnasībī (7.34)

बदनसीब badnasīb (6.58)

खुशनसीबी khuśhnasībī (5.50)

गिट्टी giṭṭī (5.39)

प्रेम prēm (5.33)

Love, affection, attachment.

भूत bhūt (5.26)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

report (5.04)

Report.

अजपाजाप ajapājāp (5.01)

Natural and spontaneous repetition of a mantra, without voluntary effort.
Meditation where the mantra repeats itself naturally, in rhythm with the breath.
(Hinduism) Ventilation of the haṃsa mantra.
(Bābā) Remembrance of the Supreme Father.

परवश parvaśh (4.67)

Dependent, subservient, under another's control.

योगिनी yōginī (4.63)

Yoga practitioner, female yogi.

स्मृतिर्लब्धा smr̥itirlabdhā (4.63)

ग्रहण grahaṇ (4.59)

Eclipse.
Taking, catching, seizing.

सवेरे savērē (4.37)

In the early morning, at dawn, early, soon.

खुशकिस्मत khuśhkismat (4.28)

माली mālī (4.25)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

खुशनसीब khuśhnasīb (3.89)

Of happy lot or portion, fortunate, lucky.

मालिकपन mālikpan (3.77)

The condition of being master, lord, owner.

मतलब matlab (3.75)

सर्वदा sarvadā (3.73)

पूर्णमासी pūrṇmāsī (3.73)

Full-moon day, fifteenth day of the bright half of a lunar month.

हरिश्चन्द्र hariśhchandra (3.67)

A legendary Indian king known for his commitment to truth and, in the Puranas, selling his kingdom, his family and ultimately himself to repay Vishwamitra after insulting him.

किस्मत kismat (3.67)

खाल khāl (3.65)

Skin, hide.

अवगुण avguṇ (3.64)

Defect, demerit, vice, fault.

मूर्खता mūrkhtā (3.61)

बागवान bāgvān (3.60)

Master of the garden, Owner of the garden (title given to God).

तरीका tarīkā (3.58)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

परीक्षा parīkṣhā (3.56)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

चढ़ती कला तेरे भाने सर्व का भला chaṛhtī kalā tērē bhānē sarv kā bhalā (3.51)

The art of ascension by your will for the welfare of all.
(Sikhism) The Name revealed by Guru Nanak makes us optimistic and may prosperity come to all.
(Bābā) When it is the time for your achievement of great stage, all the other souls will get Mukthi. There is benefit for everyone when it is the time of your stage of ascent.

क्रोध krōdh (3.48)

Anger, wrath, fury, rage.

श्वाँस śhvāṅs (3.46)

Breath, respiration.

वरना varnā (3.28)

ज्योति बिन्दु jyōti bindu (3.19)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

गरीब-निवाज़ garīb-nivāz (3.16)

सुबह subah (3.16)

Morning, dawn.

योग अर्थात् याद yōg arthāt yād (3.13)

Yōg = yād (remembrance).

pass with honour (3.05)

To pass with honour.

सालिग्राम sāligrām (3.03)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

वर var (2.99)

Bridegroom.
A boon.
Good, excellent, beautiful.

शक्तिमान् śhaktimān (2.93)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

बहादुरी bahādurī (2.93)

Bravery, courage, valour, heroism.

नष्ट naṣhṭ (2.93)

Destroyed, perished, annihilated, destructed, ruined.

योगेश्वर yōgēśhvar (2.93)

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

विस्मृति vismr̥iti (2.91)

Forgetting, forgetfulness, loss of memory, obliviousness.

सहजयोग sahajyōg (2.91)

माशूक māśhūk (2.89)

A beloved.

शब्द śhabd (2.87)

Word, term, sound.

बिगाड़ना bigāṛnā (2.82)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

देवताई dēvtāī (2.77)

दान dān (2.74)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सो हम sō ham (2.74)

छूटना chhūṭnā (2.69)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

अपने आप apnē āp (2.54)

By oneself, on one's own.

know (2.54)

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

no (2.54)

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

सुखी sukhī (2.45)

Happy, contented.

धीरे dhīrē (2.43)

खाद khād (2.42)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

धीरज dhīraj (2.41)

Patience.
Fortitude.
Composure.

कलम kalam (2.39)

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

स्मृति smr̥iti (2.32)

Memory, remembrance.
Books of traditional code of Hindu law.

जीव आत्मा jīv ātmā (2.30)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

प्रयत्न prayatna (2.29)

स्वरूप svarūp (2.26)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

खिवैया khivaiyā (2.16)

Boatman, rower.

उठना uṭhnā (2.14)

To raise.
To get up.
To be rented out.
To pass away, to expire.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

गुस्सा gussā (2.13)

Anger, rage, fury.

ठण्डा ṭhaṇḍā (2.13)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

might (2.11)

Might.

संग saṅg (2.10)

Company, association, contact.

power (2.09)

Power.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.09)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

चन्द्रमा chandramā (2.08)

The moon.

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कृष्णपुरी kr̥iṣhṇapurī (2.05)

City of Kr̥iṣhṇa.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

I (2.04)

eye (2.04)

Eye.

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

संस्कार saṅskār (2.03)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

नीचे आना nīchē ānā (2.00)

मातेश्वरी mātēśhvarī (2.00)

सर्प sarp (1.99)

Serpent, snake.

आखिर ākhir (1.99)

The end.
At last, after all.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

order (1.95)

Order.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

पूर्ण pūrṇ (1.93)

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

वापिस, वापस vāpis, vāpas (1.87)

Back, back again.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

जिस समय jis samay (1.86)

जपना japnā (1.85)

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

तकदीर takdīr (1.80)

Fate, destiny.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

याद दिलाना yād dilānā (1.78)

To remind.

भान bhān (1.76)

Perception, consciousness, recollection.

minute (1.75)

Minute.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बोल bōl (1.72)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

बगीचा bagīchā (1.70)

Little garden, flower garden.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

जीना jīnā (1.70)

To live, to be alive.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

नूँधा nūndhā (1.67)

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

घराना gharānā (1.65)

Family, clan.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

bomb (1.61)

Bomb.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

liberator (1.57)

Liberator.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पार्ट बजाना part bajānā (1.54)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पारलौकिक बाप pārlaukik bāp (1.53)

कमी kamī (1.52)

light (1.51)

Light.
(Bābā) Electricity.

दैवी daivī (1.51)

Divine, ethereal, celestial.

result (1.51)

Result.

emerge (1.50)

To emerge.

natural (1.49)

Natural.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

बाप की याद bāp kī yād (1.48)

Remembrance of the Father.

रहाना rahānā (1.47)

To make stay, to make remain.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

देरी dērī (1.46)

Delay, lag.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पकड़ना pakaṛnā (1.42)

तो भी tō bhī (1.42)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

आदत ādat (1.37)

Habit.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विकार vikār (1.36)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भराना bharānā (1.35)

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

निकालना nikālnā (1.34)

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

पति pati (1.32)

Husband, master.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

के प्रति kē prati (1.31)

Towards.

कई kaī (1.31)

Several, sundry, divers, some, some few.

Christ (1.31)

Christ.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

मुआफिक muāphik (1.30)

बोझ bōjh (1.30)

Burden, load.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

निरन्तर nirantar (1.27)

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

योगी yōgī (1.26)

(One) who practices yōg.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

व va (1.23)

चढ़ाना chaṛhānā (1.20)

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज़रा zarā (1.18)

अन्दर andar (1.18)

In, inside, within.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

भेजना bhējnā (1.15)

पिता pitā (1.14)

Father, procreator, progenitor.

जन्म-जन्मान्तर janma-janmāntar (1.14)

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सोना sōnā (1.09)

Gold, an excellent thing.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

भरना bharnā (1.09)

To fill, to refill.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तक tak (1.07)

To, upto, till, until, by.

परमधाम paramdhām (1.06)

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

लगा lagā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

repeat (1.02)

To repeat.

तरफ taraph (1.02)

Side, direction.
Towards.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

fool (0.99)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूलना phūlnā (0.97)

चक्र chakra (0.96)

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

रचयिता rachayitā (0.95)

Creator, composer, author.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सृष्टि sr̥iṣhṭi (0.93)

Creation.
The world.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

पाप pāp (0.91)

सा sā (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

दिल dil (0.91)

Heart, courage, spirit, will.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

शुरू śhurū (0.89)

Beginning, commencement.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माना mānā (0.88)

(it) Means, that is.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.87)

Part.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

धन dhan (0.83)

Wealth, riches, money.

मिसल misāl (0.83)

Like.
Example.

परमात्मा paramātmā (0.80)

Supreme Soul : Śiv and not Brahmā.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

earth (0.78)

Earth.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

स्वयं svayã (0.77)

अन्त ant (0.76)

End.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

राज़ rāz (0.76)

Secret.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

परमपिता parampitā (0.75)

Supreme Father.

लाना lānā (0.74)

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

साथ sāth (0.73)

With, together, along with.
Company, association.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

ज्ञान का सागर gyān kā sāgar (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

दुःखना duḥkhnā (0.69)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फिर से phir sē (0.69)

Anew, afresh.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

के बाद kē bād (0.65)

After.

रचना rachnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

खुशी khuśhī (0.64)

Joy, delight, happiness.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्दिर mandir (0.62)

Temple.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

छोड़ना chhōṛnā (0.62)

To leave.
To abandon.
To release.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.60)

Even if, even though.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

सो sō (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

आज āj (0.57)

Today.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मानना mānnā (0.57)

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

बार bār (0.55)

Time, occasion.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वैसा vaisā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

शरीर śharīr (0.47)

Body.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सोना sōnā (0.45)

To sleep.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नाम nām (0.38)

Name.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

गाना gānā (0.37)

To sing, to chant.
A song.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सबसे sabsē (0.36)

(superlative) Of all, the most.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मनुष्य manuṣhya (0.34)

A man, a human being.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

तुम tum (0.34)

You (between equals).

याद yād (0.32)

Remembrance, recollection, memory.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

लगना lagnā (0.29)

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परन्तु parantu (0.26)

But, however.

पतित patit (0.26)

Fallen, depraved.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सदा sadā (0.20)

Always, perpetually, continually, ever.

बन ban (0.20)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

कभी kabhī (0.18)

Sometime, ever.

वहां vahā̃ (0.18)

There.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

बाबा bābā (0.15)

Father.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.13)

(Relative pronoun) When.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

प्रति prati (0.10)

Towards.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

ओम् शान्ति ōm śhānti (0.09)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.07)

I. (personal pronoun)

चलना chalnā (0.07)

Continue.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.05)

interrogative pronoun. Who

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

लेना lēnā (0.03)

To take.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.