Daily Murli for Tuesday 25 October 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (105)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (36)
No.
Not.
हम ham (28)
We.
(rustic form) I.
कहना kahnā (27)
Say.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (22)
To come.
बाप bāp (22)
Father.
बाबा bābā (20)
Father.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (20)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (19)
You (between equals).
key (18)
Key.
जानना jānnā (14)
To know, to become aware of, to perceive.
आत्मा ātmā (13)
The soul, the spirit, the self.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (13)
Some, any, someone, anyone.
लेना lēnā (13)
To take.
रहना rahnā (13)
To remain, to stay.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
और aur (12)
And.
Else.
Other.
बहुत bahut (12)
Many, much.
Very.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कि ki (12)
That (to report indirect speech, example he says that).
समझना samajhnā (11)
To understand.
चीज़ chīz (10)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शिव śhiv (10)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
याद yād (10)
Remembrance, recollection, memory.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
वर्सा varsā (9)
The inheritance. What our father leaves behind after he leaves.
ऐसा aisā (8)
Such, of this type.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ब्रह्म brahm (8)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
देना dēnā (8)
To give.
लोभ lōbh (8)
Greed, avarice, covetousness.
Temptation, lure.
सकना saknā (8)
To can, to be able to.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
Supreme Soul : Śiv and not Brahmā.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भाना bhānā (6)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जयन्ती jayantī (6)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
खजाना khajānā (6)
Treasure.
Treasury, repository.
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मालिक mālik (6)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
Supreme Father.
परन्तु parantu (6)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
शिवबाबा śhivbābā (6)
The Father Śiv.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (5)
Now.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
father (5)
Father.
गाना gānā (5)
To sing, to chant.
A song.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (5)
Anyone, someone, any.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य manuṣhya (5)
A man, a human being.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (5)
The Divine Kṛiṣhṇa.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भण्डारा bhanḍārā (4)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
brother (4)
Brother.
चलना chalnā (4)
Continue.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (4)
interrogative pronoun. Who
क्यों kyō̃ (4)
Why.
लगना lagnā (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
वहां vahā̃ (4)
There.
आपस में āpas mē̃ (3)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छिपाना chhipānā (3)
To hide, to conceal.
To cover/screen.
To disguise.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुर्गति durgati (3)
Predicament, misery, miserable state, distress.
Hell.
first class (3)
First class.
गर्भ garbh (3)
The womb.
Pregnancy.
Foetus.
The interior.
हे hē (3)
इतना itnā (3)
As much as this, this much; so much, so many.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
knowledge (3)
Knowledge.
महल mahal (3)
A palace, palatial mansion.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पहनना pahannā (3)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पाना pānā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (3)
Fallen, depraved.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
सबको sabkō (3)
sab + kō : everything, everyone.
सम्बन्ध sambandh (3)
Connection, relationship.
सर्व sarv (3)
All ; whole, entire, complete.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तरह tarah (3)
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
वही vahī (3)
(emphatic form of vah) That very, that very one.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अथवा athavā (2)
Or.
That is.
और कुछ aur kuchh (2)
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बालक bālak (2)
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (2)
Brother.
भरपूर bharpūr (2)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
card (2)
Card.
Considering oneself as the body.
Bodily pride.
follow (2)
Follow.
Jail of a womb.
गिरना girnā (2)
To fall.
God Father (2)
हर har (2)
हरना harnā (2)
her (2)
जगना jagnā (2)
To wake up, to awaken.
जाना jānā (2)
To go, to depart, to lose, to flow.
जन्मना janamnā (2)
To be born.
जिस्मानी jismānī (2)
Physical, bodily.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Yōgī in action. One who remembers God while acting.
के लिए kē liē (2)
For, for the sake of.
खिलाना khilānā (2)
To feed.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mama (2)
मन्दिर mandir (2)
Temple.
मर्तबा martabā (2)
Time, occasion, turn.
Position, office, rank, order.
master (2)
Master.
मूँझना mūnjhnā (2)
To be confused.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (2)
Name.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहनाना pahnānā (2)
To cause to wear, to cause to put on, to clothe.
पास pās (2)
pass (2)
To pass.
फलाना phalānā (2)
फरमान pharmān (2)
A royal edict, royal command, royal decree.
प्रजा prajā (2)
Subjects, public, people.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (2)
Creator, composer, author.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राय rāy (2)
राय rāy (2)
सदा sadā (2)
Always, perpetually, continually, ever.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
साड़ी sāṛī (2)
सत्य satya (2)
True, veritable.
Veracity, truth, verity.
सत्यमेव जयते satyamēv jayatē (2)
National motto of India, meaning "truth alone triumphs".
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (2)
Service.
सिर्फ sirph (2)
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
सोना sōnā (2)
To sleep.
student (2)
Student.
सुन्दर sundar (2)
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरीका tarīkā (2)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उत्पत्ति utpatti (2)
वा vā (2)
Or.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विजय vijay (2)
Conquest, victory, triumph.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आदत ādat (1)
Habit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
aeroplane (1)
Aeroplane, airplane.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अखबार akhbār (1)
Newspaper.
all (1)
All.
अल्लाह allāh (1)
Allah, God, the Supreme Being.
अमल amal (1)
अमल amal (1)
अनाड़ी anāṛī (1)
Inexperienced, unskilful.
A novice, tyro, bumpkin, an ignoramus.
अण्डा aṇḍā (1)
Egg.
अन्त ant (1)
End.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आयु āyu (1)
बचना bachnā (1)
बधाई badhāī (1)
Congratulations, felicitations, greetings.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बापू bāpū (1)
Father.
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
be (1)
To be.
भगवती bhagvatī (1)
The goddess of fortune Lakṣmī.
The goddess Durgā.
भल bhal (1)
Even if, even though.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
birth day (1)
Birthday.
birth place (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
बुढ़ापा buṛhāpā (1)
चकित chakit (1)
Amazed, surprised, flabbergasted, wonder-struck.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छपाना chhapānā (1)
To cause to be stamped, marked, or printed, to get or have printed.
छपना chhapnā (1)
To be stamped, be marked.
To be printed, be published.
check (1)
Check.
checking (1)
Checking.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चोरी chōrī (1)
Theft, burglary, pilferage.
cum (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देह dēh (1)
Body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एतराज ētrāj (1)
furniture (1)
Furniture.
गांधी gāndhī (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिराना girānā (1)
गीत gīt (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
Heavenly God, the Father.
जब jab (1)
(Relative pronoun) When.
जानवर jānvar (1)
An animal, a beast.
जास्ती jāstī (1)
More. (often used as a comparison)
जवान javān (1)
Young, youthful, youth.
झाड़ jhāṛ (1)
Tree, bush.
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
कोट kōṭ (1)
To be sacrificed, or devoted (for); to devote oneself (for another).
लगा lagā (1)
लाना lānā (1)
लात lāt (1)
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
manner (1)
Manner.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
mayor (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
most beloved (1)
The most beloved.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नापास nā-pass (1)
Not to pass, not to succeed.
नशा naśhā (1)
Intoxication, drunkenness.
निकालना nikālnā (1)
Invitation.
निश्चय niśhchay (1)
Confidence, faith, certainty.
or (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहरा pahrā (1)
A turn of watch.
A watch, guard.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पण्डा paṇḍā (1)
पर्चा parchā (1)
A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फथकाना phathkānā (1)
फिर से phir sē (1)
Anew, afresh.
In the end, in the latter part.
पीपल pīpal (1)
The holy fig-tree, Ficus religiosa.
plastic (1)
प्रचार prachār (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
रचता rachtā (1)
Creator one who makes.
King and queen.
Prince and princess.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखाना rakhānā (1)
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (1)
Secret.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूसतम rūstam (1)
Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
sacrifice (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शादी śhādī (1)
Marriage, wedding.
शादमाना śhādmānā (1)
Rejoicing, joy, delight, pleasure, gladness.
Like, similar, alike, resembling.
safe (1)
Safe.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहर śhahar (1)
City, town.
सहित sahit (1)
With, together with, along with, accompanied by.
सजनी sajnī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संहार sanhār (1)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
school (1)
School.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखी sukhī (1)
Happy, contented.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
teacher (1)
Teacher.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
You know.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उल्लू ullū (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
V (1)
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वायदा vāydā (1)
Promise, commitment.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
we (1)
wonder (1)
Wonder.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यूँ तो yū̃ tō (1)
ज़ोर से zōr sē (1)
By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.