Daily Murli for Friday 4 November 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (75)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (37)
Father.
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (34)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (31)
No.
Not.
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (29)
We.
(rustic form) I.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (28)
You (between equals).
कहना kahnā (25)
Say.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
फिरना phirnā (24)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (22)
Then, again, afterwards, thereafter, in future, a second time.
key (21)
Key.
आत्मा ātmā (20)
The soul, the spirit, the self.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
दुनिया duniyā (18)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
और aur (17)
And.
Else.
Other.
देना dēnā (17)
To give.
नया nayā (16)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सतयुग satyug (16)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
अब ab (15)
Now.
भी bhī (15)
Inclusive emphatic particle: too, also, even.
पर par (15)
Opposite, inimical, other, alien, higher.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
आना ānā (14)
To come.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (12)
To take.
रहना rahnā (11)
To remain, to stay.
चक्र chakra (10)
चक्र, चक्कर chakra, chakkar (10)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दुःखना duḥkhnā (10)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जन्मना janamnā (10)
To be born.
जन्म janm (10)
Birth, origin, genesis.
Life, existence.
कि ki (10)
That (to report indirect speech, example he says that).
परमात्मा paramātmā (10)
Supreme Soul : Śiv and not Brahmā.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
ज्ञान gyān (9)
Knowledge directly taught by God.
जाना jānā (9)
To go, to depart, to lose, to flow.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कलियुग kaliyug (8)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
के लिए kē liē (8)
For, for the sake of.
कोई kōī (8)
Some, any, someone, anyone.
पतित patit (8)
Fallen, depraved.
पुराना purānā (8)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समझना samajhnā (8)
To understand.
मैं maĩ (7)
I. (personal pronoun)
मेला mēlā (7)
A large concourse of people for religious or commercial purposes, a fair.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाप pāp (7)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
सो sō (7)
सोना sōnā (7)
To sleep.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
आधाकल्प ādhākalp (6)
Half a cycle, half a kalpa, 2500 years.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मानना mānnā (6)
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (6)
But, however.
फिराना phirānā (6)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
राधे rādhē (6)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
रावण rāvaṇ (6)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
वर्सा varsā (6)
The inheritance. What our father leaves behind after he leaves.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जानना jānnā (5)
To know, to become aware of, to perceive.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (5)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृष्ण kr̥iṣhṇa (5)
Black, dark.
Lord Kr̥iṣhṇa.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सदा sadā (5)
Always, perpetually, continually, ever.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर sir (5)
Head.
Top, apex, highest part or point.
सुखधाम sukhdhām (5)
Abode of Happiness.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
बहुत bahut (4)
Many, much.
Very.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
busy (4)
Busy.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
इस समय is samay (4)
At this time, now.
कौन kaun (4)
interrogative pronoun. Who
माँ mā̃ (4)
Mother.
नाम nām (4)
Name.
ओम् ōm (4)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पवित्र pavitr (4)
Holy, sacred, pure.
फरमान pharmān (4)
A royal edict, royal command, royal decree.
राजधानी rājdhānī (4)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
संगम saṅgam (4)
Confluence, union, meeting.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (4)
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
स्वदर्शन चक्र svadarśhan chakra (4)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
त्रेता trētā (4)
The second of the four ages according the Hindu mythology : the silver age.
You know.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अलग alag (3)
Different, separate, apart, distinct.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाबा bābā (3)
Father.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भल bhal (3)
Even if, even though.
भस्म bhasm (3)
Ash, cinders, calx.
भव bhav (3)
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
चलना chalnā (3)
Continue.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (3)
Earth.
गाना gānā (3)
To sing, to chant.
A song.
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
जब jab (3)
(Relative pronoun) When.
जितना jitnā (3)
As much as, as many, how much, however much.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (3)
Welfare.
Who makes happiness.
कुम्भ kumbh (3)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ममत्व mamatva (3)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मुझे याद करो mujhē yād karō (3)
Remember Me.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Supreme Father.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
सबको sabkō (3)
sab + kō : everything, everyone.
सबसे sabsē (3)
(superlative) Of all, the most.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सकना saknā (3)
To can, to be able to.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (3)
There.
ऐसा aisā (2)
Such, of this type.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
attention (2)
Attention.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बोझ bōjh (2)
Burden, load.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
To become a divinity.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
Abode of Sorrow.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गीत gīt (2)
ग्रहण grahaṇ (2)
Eclipse.
Taking, catching, seizing.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हे hē (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जबकि jabki (2)
कभी kabhī (2)
Sometime, ever.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कपूत kapūt (2)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के आगे kē āgē (2)
In front of, ahead of, before.
के बाद kē bād (2)
After.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (2)
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
महाराजा mahārājā (2)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (2)
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनुष्य manuṣhya (2)
A man, a human being.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मौत maut (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
number (2)
Number.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पाना pānā (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
King and queen.
Prince and princess.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
सिवाए sivāē (2)
Except, but, with the exception (of).
शिवबाबा śhivbābā (2)
The Father Śiv.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
tension (2)
Tension.
The most elevated, the loftiest, the highest, the most eminent.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
Back, back again.
वर्ष varṣh (2)
Year.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अभोक्ता abhōktā (1)
One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).
आधा ādhā (1)
Half.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अकल्याण akalyāṇ (1)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त ant (1)
End.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
आयु āyu (1)
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
barrister (1)
Barrister.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (1)
To fill, to refill.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिठाना biṭhānā (1)
C (1)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
chance (1)
Chance.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
cum (1)
Considering oneself as the body.
Bodily pride.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दुआ duā (1)
Prayer.
Blessing.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
engineer (1)
Engineer.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घरबार gharbār (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इज़ाफा izāphā (1)
Augmentation, addition, increase.
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
जीतना jītnā (1)
जुटना juṭnā (1)
काग kāg (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कान kān (1)
An ear.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाल khāl (1)
Skin, hide.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लम्बा lambā (1)
Long, lengthy, tall.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिंग liṅg (1)
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालूम mālūm (1)
Known.
Evident, apparent.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नदी nadī (1)
River.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ाई paṛhāī (1)
Study, education, learning.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
practical (1)
Practical.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
prince (1)
Prince.
princess (1)
Princess.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
Rādhē and Kr̥iṣhṇa.
रात rāt (1)
Night.
Kingdom of Rāvaṇ.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
शादी śhādī (1)
Marriage, wedding.
सगाई sagāī (1)
Betrothal, engagement.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (1)
With, together with, along with, accompanied by.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
शरीर śharīr (1)
Body.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सवार savār (1)
Mounted, riding.
A rider, horseman.
see (1)
See.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
श्राप śhrāp (1)
A curse, an imprecation.
श्रापित śhrāpit (1)
Cursed, accursed, imprecated.
The best, good, excellent, superior.
श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (1)
The city of the Divine Kr̥iṣhṇa.
सुहावना suhāvanā (1)
सुखी sukhī (1)
Happy, contented.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वयं svayã (1)
तैयारी taiyārī (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
टपकना ṭapaknā (1)
To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).
तरह tarah (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
time table (1)
Timetable.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Enthusiasm, zeal.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैश्य vaiśhya (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरना varnā (1)
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विष्टा viṣhṭā (1)
Ordure, fæces, excrement.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).