Daily Murli for Thursday 3 November 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (125)
To be.
To happen, to occur.
To exist.
To be born.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (46)
You (between equals).
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (37)
No.
Not.
आत्मा ātmā (31)
The soul, the spirit, the self.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (26)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (24)
Emphatic particle with a sense of exclusion : only.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (23)
We.
(rustic form) I.
ज्ञान gyān (20)
Knowledge directly taught by God.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (18)
Say.
एक ēk (17)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेना lēnā (17)
To take.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बाप bāp (16)
Father.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
जाना jānā (14)
To go, to depart, to lose, to flow.
key (14)
Key.
आना ānā (13)
To come.
जानना jānnā (13)
To know, to become aware of, to perceive.
रहना rahnā (13)
To remain, to stay.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (13)
To can, to be able to.
शरीर śharīr (13)
Body.
देना dēnā (12)
To give.
गंगा gaṅgā (12)
The Ganges (considered to be the most sacred river by the Hindus).
मैं maĩ (12)
I. (personal pronoun)
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (11)
Now.
जन्म janm (11)
Birth, origin, genesis.
Life, existence.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
समझना samajhnā (11)
To understand.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
दूसरा dūsrā (9)
Second.
Other, another.
Next.
कोई kōī (9)
Some, any, someone, anyone.
पाना pānā (9)
Supreme Soul : Śiv and not Brahmā.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (8)
To leave.
To abandon.
To release.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
Supreme Father.
परन्तु parantu (8)
But, however.
सद्गति sadgati (8)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
याद yād (8)
Remembrance, recollection, memory.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कि ki (7)
That (to report indirect speech, example he says that).
part (7)
Part.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
और aur (6)
And.
Else.
Other.
हर एक har ēk (6)
Each, every.
Each one, everybody.
कौन kaun (6)
interrogative pronoun. Who
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
निराकार nirākār (6)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भक्त bhakt (5)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Sea or ocean of Gyān, sea or ocean of Knowledge.
injection (5)
Injection.
इतना itnā (5)
As much as this, this much; so much, so many.
जन्मना janamnā (5)
To be born.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाई kamāī (5)
Earnings.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
पानी pānī (5)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
शिवबाबा śhivbābā (5)
The Father Śiv.
The Divine Kṛiṣhṇa.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वहां vahā̃ (5)
There.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
बहुत bahut (4)
Many, much.
Very.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (4)
Continue.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जलना jalnā (4)
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (4)
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
मिसल misāl (4)
Like.
Example.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पढ़ना paṛhnā (4)
To read, to study, to recite.
प्रीत prīt (4)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (4)
Always, perpetually, continually, ever.
सिर्फ sirph (4)
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
ठहरना ṭhaharnā (4)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अगर agar (3)
If, if so be, in case, in the event of.
अमरलोक amarlōk (3)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (3)
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गंगाजल gaṅgājal (3)
हमेशा hamēśhā (3)
हे hē (3)
जल jal (3)
कभी kabhī (3)
Sometime, ever.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (3)
For, for the sake of.
खजाना khajānā (3)
Treasure.
Treasury, repository.
खाल khāl (3)
Skin, hide.
क्यों kyō̃ (3)
Why.
लगना lagnā (3)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मानना mānnā (3)
मनुष्य manuṣhya (3)
A man, a human being.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाप pāp (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who has a part (in the Drama).
पता patā (3)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (3)
Holy, sacred, pure.
फिर से phir sē (3)
Anew, afresh.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
साक्षी sākṣhī (3)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
सिमरण simraṇ (3)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सोना sōnā (3)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि देव ādi dēv (2)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अखुट akhuṭ (2)
Inexhaustible.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
अथवा athavā (2)
Or.
That is.
बाबा bābā (2)
Father.
Remembrance of the Father.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भस्म bhasm (2)
Ash, cinders, calx.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (2)
The oral line of Brahmā.
Son of Brahmā.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
creator (2)
Creator.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दैवी daivī (2)
Divine, ethereal, celestial.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To become a divinity.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (2)
To sing, to chant.
A song.
Accounts.
in (2)
In.
जपना japnā (2)
कब kab (2)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कंचन kañchan (2)
Gold.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुदरत kudrat (2)
Divine power, omnipotence.
The creation, the universe, nature.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
कुम्भ kumbh (2)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
क्योंकि kyōṅki (2)
Because, since.
लाख lākh (2)
A hundred thousand, 100 000.
मन्दिर mandir (2)
Temple.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (2)
pass (2)
To pass.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
सबको sabkō (2)
sab + kō : everything, everyone.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
sample (2)
Sample, specimen, example.
संगम saṅgam (2)
Confluence, union, meeting.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
सोना sōnā (2)
Gold, an excellent thing.
To adorn, to dress, to embellish, to decorate.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्म sūkṣhma (2)
Subtle.
surgeon (2)
Surgeon.
तरफ taraph (2)
Side, direction.
Towards.
university (2)
University.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वा vā (2)
Or.
वाचा vāchā (2)
Through speech.
वैष्णव vaiṣhṇav (2)
Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.
वर्ष varṣh (2)
Year.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विद्या vidyā (2)
Learning, knowledge, education, science, discipline, skill.
विश्व viśhva (2)
The world, universe.
'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
act (1)
Act.
actor (1)
Actor.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अज्ञानी agyānī (1)
Who doesn't have gyān.
ऐसा aisā (1)
Such, of this type.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अफसोस aphsōs (1)
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आयु āyu (1)
B (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बालक bālak (1)
बनारस banāras (1)
The holy city Benares.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
Buzzing, humming.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
C (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चमकना chamaknā (1)
चत्ती chattī (1)
A patch.
chance (1)
Chance.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
college (1)
College.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दर dar (1)
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
Goddess and god.
धक्का dhakkā (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धुलना dhulnā (1)
director (1)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (1)
Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घरबार gharbār (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
God Father (1)
good morning (1)
Good morning.
गोया goyā (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
The path of Gyān, the path of Knowledge.
हां hā̃ (1)
Yes, yea.
हर har (1)
हरना harnā (1)
her (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इस समय is samay (1)
At this time, now.
जब jab (1)
(Relative pronoun) When.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
Void of life, cold, immobile, inanimate and rendered inert.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जुत्ती juttī (1)
A slipper, a typical light shoe.
Ladies footwear.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (1)
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
काशी kāśhī (1)
कशिश kaśhiśh (1)
Attraction.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लोहा lōhā (1)
Iron.
लोटा lōṭā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
माना mānā (1)
(it) Means, that is.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुँझारा muñjhārā (1)
नाम nām (1)
Name.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवास nivās (1)
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
नूँधा nūndhā (1)
O (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
परवाना parvānā (1)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
पति pati (1)
Husband, master.
पतित patit (1)
Fallen, depraved.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पिता pitā (1)
Father, procreator, progenitor.
practical life (1)
Real life.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्भव sambhav (1)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सफल saphal (1)
Successful, effective, fruitful.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्प sarp (1)
Serpent, snake.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सिमरना simarnā (1)
To remember, to mention (especially the name of God).
सिर sir (1)
Head.
Top, apex, highest part or point.
सिवाए sivāē (1)
Except, but, with the exception (of).
From the lineage of Śhiv.
slogan (1)
Slogan.
सो sō (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखी sukhī (1)
Happy, contented.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वप्न svapn (1)
A dream.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
sweet (1)
Sweet.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (1)
Body.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
तरह tarah (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
You know.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैश्य vaiśhya (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Huge mind: A mind that has room for all knowledge.
wonder (1)
Wonder.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.