Daily Murli for Wednesday 1 February 2023
Now.
Good.
Well.
All right, well done.
So long.
Half.
Half a cycle, half a kalpa, 2500 years.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Ignorance, paucity of knowledge.
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
Such, of this type.
'not so', Do not believe.
Different, separate, apart, distinct.
Short term.
Mother.
The goddess Durgā (= Devī).
To come.
Blind faith.
'not one'. Many, several, various, much, abundant.
A limb, member, body, part, component, organ.
Experience.
Emotional experience, inner experience, realisation.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Unclean, unholy, impure, defiled.
'Self-murder', suicide.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.
Incorporeal, bodiless, unembodied.
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
Or.
That is.
The soul, the spirit, the self.
And.
Else.
Other.
Someone else, anyone else.
Indestructible, imperishable, everlasting, immortal, entire.
Abbreviation of brahmākumār 'son of Brahmā' or brahmākumārī 'daughter of Brahmā'.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Everything else, everyone else, all the rest.
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
To be sacrificed, to sacrifice oneself.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Closed, shut, locked, locked up.
Stopped, discontinued.
Bengal.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Remembrance of the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Barrister.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Fortune, fate, luck, destiny.
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Even if, even though.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
Divided, separated, separate.
Distinct, different, other.
To starve, to famish.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Son of Brahmā.
Daughter of Brahmā.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
An idol, a statue, image.
Dumb and lifeless, motionless (like an image).
Paternal uncle.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Vogue.
Usage, custom.
Conduct.
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
To leave.
To abandon.
To release.
To free.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Picture, painting, illustration, figure, photo.
College.
Silence, quiet.
Silent, quiet.
Silently, quietly.
(One) who has a body, embodied, incarnate. (describes human beings)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
To detach.
Goddess and god.
A god, deity, divine being. (does not apply to God)
Wealth, riches, money.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
The earth, globe.
Earth, soil, land, ground.
A beam.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Direction.
Two, 2.
Double.
Sight, view, vision, glance.
(Bābā) Vision, look.
Sorrow, unhappiness, suffering, grief, distress.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Enemy, foe.
Second.
Other, another.
Next.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
Earth.
Easy.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Eye.
Difference, distinction, distance.
Advantage, gain, profit, benefit, utility, use, good result.
To sing, to chant.
A song.
Dirty, filthy.
Morbid.
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
Good morning.
White, fair-skinned.
A whiteman, a European.
Government.
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
State, condition.
(plural) Conditions, circumstances.
Commotion, hustle.
Agitation, movement.
We.
(rustic form) I.
Each, every.
Each one, everybody.
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
Thousand, 1000.
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
Hindu.
Indian
To be.
To happen, to occur.
To exist.
To be born.
Collected, gathered.
Together, in one lot.
Examination, test.
At this time, now.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
(Relative pronoun) When.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
The world, universe.
Similar to, like, resembling, as, such as.
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
To go, to depart, to lose, to flow.
To be born.
Forest, wood, wilderness.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
More. (often used as a comparison)
Body.
As much as, as many, how much, however much.
(Bābā) Suicide.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
To earn, to acquire, to get.
To accumulate, to save.
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
To do.
Also used after a transitive English verb to conjugate.
Kashmir.
A small dagger, a dirk, a stiletto.
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
After.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Key.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Ended, completed, concluded.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
A tribe, community, sect.
A family, house, lineage.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
Fight, war, battle, quarrel, encounter, clash, enmity.
Secular, earthly, worldly, mundane.
Able, capable, competent.
Worthy, fit.
Proper.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
House, residence, abode, habitation, dwelling, home.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Temple.
Meat, flesh.
A man, a human being.
Way, path, route, course, road, track, passage, outlet.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Time, occasion, turn.
Position, office, rank, order.
Month.
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
A large concourse of people for religious or commercial purposes, a fair.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Minister.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Motor.
(colloquial) Motor car, automobile, goods vehicle.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
To be confused.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
River.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To pass.
Past.
Address, whereabouts, information, knowledge.
Husband, master.
Fallen, depraved.
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
Holiness, sanctity, purity.
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.
An angel, a divine messenger.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
To turn.
To wander, to ramble, to walk about, to go round.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
Father, procreator, progenitor.
Ancient, old, outdated, antique.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Conqueror of nature, conqueror of matter.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
प्रवृत्ति मार्ग pravr̥itti mārg
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
To remain, to stay.
King, monarch, prince.
Kingdom, rule, reign, polity, the state.
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
Road, way, path, street, lane.
Way, manner.
Night.
Night and day.
Continually.
Raurav Hell. The name of the worst of hells according to Hindu mythology.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Right.
Pleasing, agreeable, appetizing, stimulating, interesting, entertaining.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Everything, all.
(genitive case of sab) Of everyone.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Always, perpetually, continually, ever.
Cooperation, collaboration.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
To can, to be able to.
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
To understand.
Member of a society; specifically a member of the Ārya Samāj.
A musician accompanying dancers.
Equal, equivalent, similar, alike, identical, tantamount.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Connection, relationship.
(Causative of samajhnā) To persuade, explain.
Before, in front of; opposite, facing, confronting, being face to face.
Property, estate, wealth, affluence, prosperity.
Sea, ocean.
The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Peace, calmness, quiet, tranquillity, quietude, silence.
Body.
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
With, together, along with.
Company, association.
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Good luck, fortune.
Punishment, penalty.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
See.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Crown, the best.
Diadem.
Chief, master, husband.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Except, but, with the exception (of).
The Father Śiv.
Slogan.
To sleep.
The best, good, excellent, superior.
Creation.
The world.
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Woman, wife.
Happiness, pleasure, comfort, felicity, contentment.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī
Inhabitant of the subtle homeland.
Straight, direct.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
स्वदर्शन चक्रधारी svadarśhan chakradhārī
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Then, at that time, afterwards, thereupon, therefore, hence.
Body.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
Side, direction.
Towards.
Teacher.
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Too much.
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You (between equals).
You know.
Deliverance, salvation, redemption, riddance, restoration, uplift.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
High, lofty, tall, raised, elevated, exalted, eminent.
Way, measure, device, cure, remedy.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
(Attitude of) renunciation, detachment (from worldly affairs).
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Variety.
Year.
The inheritance. What our father leaves behind after he leaves.
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
Learned, a scholar.
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Conqueror of his bad actions, his bad karma, his passions.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Perishable, destructible.
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Or, either.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Power of Yōg.
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.