Daily Murli for Thursday 9 March 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (118)

To be.
To happen, to occur.
To exist.
To be born.

का kā (64)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (60)

To do.
Also used after a transitive English verb to conjugate.

तो tō (56)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (46)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (43)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

आना ānā (38)

To come.

में mē̃ (38)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (38)

No.
Not.

से sē (35)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

यह yah (35)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (34)

Inclusive emphatic particle: too, also, even.

हम ham (30)

We.
(rustic form) I.

key (29)

Key.

बाप bāp (27)

Father.

ही hī (24)

Emphatic particle with a sense of exclusion : only.

फिरना phirnā (22)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (21)

Then, again, afterwards, thereafter, in future, a second time.

तुम tum (21)

You (between equals).

कोई kōī (20)

Some, any, someone, anyone.

और aur (19)

And.
Else.
Other.

कहना kahnā (19)

Say.

K (18)

The letter K of our alphabet (used as an initial in acronyms).

अब ab (17)

Now.

आत्मा ātmā (17)

The soul, the spirit, the self.

लेना lēnā (16)

To take.

ज्ञान gyān (15)

Knowledge directly taught by God.

खाना khānā (15)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जाना jānā (14)

To go, to depart, to lose, to flow.

जानना jānnā (14)

To know, to become aware of, to perceive.

समझाना samjhānā (14)

(Causative of samajhnā) To persuade, explain.

बच्चा bachchā (13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (13)

To give.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बाबा bābā (12)

Father.

बहुत bahut (12)

Many, much.
Very.

बनाना banānā (12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ब्रह्मा brahmā (12)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (12)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कि ki (11)

That (to report indirect speech, example he says that).

समझना samajhnā (11)

To understand.

याद yād (11)

Remembrance, recollection, memory.

याद करना yād karnā (11)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बैठना baiṭhnā (10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (10)

I. (personal pronoun)

पहला pahlā (10)

पहले pahlē (10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमात्मा paramātmā (10)

Supreme Soul : Śiv and not Brahmā.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बुलाना bulānā (9)

To call, to convene, to summon, to send for, to invite.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनुष्य manuṣhya (9)

A man, a human being.

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (9)

But, however.

रहना rahnā (9)

To remain, to stay.

रूप rūp (9)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तब tab (8)

Then, at that time, afterwards, thereupon, therefore, hence.

अच्छा achchhā (7)

Good.
Well.
All right, well done.
So long.

आदि ādi (7)

Etcetera.
Beginning.
Early, initial, primordial.

बात bāt (7)

A matter, topic, subject, concern, fact, thing.

ब्राह्मण brāhmaṇ (7)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

देवता dēvtā (7)

A god, deity, divine being. (does not apply to God)

धारणा dhārṇā (7)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

जब jab (7)

(Relative pronoun) When.

कैसा kaisā (7)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

पर par (7)

Opposite, inimical, other, alien, higher.

सकना saknā (7)

To can, to be able to.

योग yōg (7)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ज़रूर zarūr (7)

Certainly, undoubtedly, positively, without fail.

चीज़ chīz (6)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पूरा pūrā (6)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वासना vāsanā (6)

विष्णु viṣhṇu (6)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

यहाँ yahā̃ (6)

Here, hither, in/at this place.

भोग bhōg (5)

भोगना bhōgnā (5)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निष्काम niṣhkām (5)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

पवित्र pavitr (5)

Holy, sacred, pure.

प्रिय priy (5)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

प्यारा pyārā (5)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रचना rachnā (5)

स्वाहा करना svāhā karnā (5)

वर्ण varṇ (5)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

ऐसा aisā (4)

Such, of this type.

अन्त ant (4)

End.

आवाज़ āvāz (4)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भल bhal (4)

Even if, even though.

भस्म bhasm (4)

Ash, cinders, calx.

भोग लगाना bhōg lagānā (4)

भोजन bhōjan (4)

Food, victuals, dish of food, meal.

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गीत gīt (4)

जन्मना janamnā (4)

To be born.

कहाँ kahā̃ (4)

Interrogative pronominal adverb : Where ?

लगाना lagānā (4)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)

Lakṣmī and Nārāyaṇ.

light (4)

Light.
(Bābā) Electricity.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पाना pānā (4)

पाप pāp (4)

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राजा rājā (4)

King, monarch, prince.

रूद्र rūdra (4)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

साक्षात्कार sākṣhātkār (4)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

संगमयुग saṅgamyug (4)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शुद्ध śhuddh (4)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सूक्ष्म sūkṣhma (4)

Subtle.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

थोड़ा thōṛā (4)

A little, some, meagre, scanty.
Short.

विकार vikār (4)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विकर्म vikarm (4)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विनाश होना vināśh hōnā (4)

To disappear, to be destroyed.

अगर agar (3)

If, if so be, in case, in the event of.

और कोई aur kōī (3)

Someone else, anyone else.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भगवान bhagvān (3)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्त bhakt (3)

A devotee.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दो dō (3)

Two, 2.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान यज्ञ gyān yagya (3)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

कब kab (3)

Interrogative adverb: When? At what time ?

कामना kāmnā (3)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कुछ भी kuchh bhī (3)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (3)

Because, since.

महिमा mahimā (3)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मुरलीधर murlīdhar (3)

निरन्तर nirantar (3)

occupation (3)

Occupation.

पढ़ना paṛhnā (3)

To read, to study, to recite.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रजापिता prajāpitā (3)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रवेश करना pravēśh karnā (3)

To enter.

पूरी pūrī (3)

A thin cake of meal fried in ghī or oil.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

शरीर śharīr (3)

Body.

शास्त्र śhāstra (3)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साथ sāth (3)

With, together, along with.
Company, association.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

ऊपर ūpar (3)

On, upon, above, upward, over.

वही vahī (3)

(emphatic form of vah) That very, that very one.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विकर्माजीत vikarmājīt (3)

Conqueror of his bad actions, his bad karma, his passions.

योगी yōgī (3)

(One) who practices yōg.

अग्नि agni (2)

Fire, the god of fire, appetite, digestive faculty.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

औरों aurō̃ (2)

(The) others.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भागना bhāgnā (2)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भीलनी bhīlnī (2)

भूलना bhūlnā (2)

To forget.

ब्रह्म brahm (2)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

ब्रह्मा भोजन brahmā bhōjan (2)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

ब्रह्माकुमार brahmākumār (2)

Son of Brahmā.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

दिखाना dikhānā (2)

गरूड garūḍ (2)

गुह्य guhya (2)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जबकि jabki (2)

जैसेकि jaisēki (2)

जीना jīnā (2)

To live, to be alive.

जीव आत्मा jīv ātmā (2)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

कभी kabhī (2)

Sometime, ever.

कहलाना kahlānā (2)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (2)

interrogative pronoun. Who

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खिलाना khilānā (2)

To feed.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुमारी kumārī (2)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

क्यों kyō̃ (2)

Why.

लक्ष्मी lakṣhmī (2)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लाना lānā (2)

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महीन mahīn (2)

Fine, subtle, thin.

मैल mail (2)

Dirt, filth.
Scum.

मकान makān (2)

House, residence, abode, habitation, dwelling, home.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला नम्बर pahlā number (2)

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

पता patā (2)

Address, whereabouts, information, knowledge.

percent (2)

Percent, The symbol is %.

पिलाना pilānā (2)

To make to drink, to cause to drink, to administer.

प्रकार prakār (2)

Manner, way.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सदा sadā (2)

Always, perpetually, continually, ever.

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

संगम saṅgam (2)

Confluence, union, meeting.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सरस्वती sarasvatī (2)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सिखाना sikhānā (2)

To train, to teach, to instruct, to school.

सिर्फ sirph (2)

star (2)

Star.

शूद्र śhūdra (2)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सुल्टा sulṭā (2)

Straight, direct.

स्वाहा svāhā (2)

A word uttered while offering oblation to sacrificial fire. Burnt.

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तन tan (2)

Body.

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

तुम जानते हो tum jāntē hō (2)

You know.

उल्टा ulṭā (2)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वहां vahā̃ (2)

There.

वस्तु vastu (2)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विश्व का मालिक viśhva kā mālik (2)

Master of the world.

वृद्धि vr̥iddhi (2)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

या yā (2)

Or, either.

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

योगबल yōgbal (2)

Power of Yōg.

आदम-बीबी ādam-bībī (1)

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

आग āg (1)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

आगे āgē (1)

Ahead, in front of, before; in future.

आहुति āhuti (1)

आह्वान āhvān (1)

A call, summons, invocation, citation.

अखण्ड akhaṇḍ (1)

The whole, complete, undivided, indivisible.

अल्पकाल alpkāl (1)

Short term.

अम्बा ambā (1)

Mother.
The goddess Durgā (= Devī).

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आटा āṭā (1)

अवतरण avataraṇ (1)

Descent (especially of the soul into a body), incarnation.

आयु āyu (1)

बहुरूपी, बहुरूप bahurūpī, bahurūp (1)

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बरोबर barōbar (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

beauty (1)

Beauty.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेटी bēṭī (1)

Daughter.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भरना bharnā (1)

To fill, to refill.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

ब्रह्म तत्व brahm tatva (1)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1)

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलना chalnā (1)

Continue.

चढ़ाना chaṛhānā (1)

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

छोटेपन chhōṭēpan (1)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

connection (1)

Connection.

cum (1)

चुप chup (1)

Silence, quiet.
Silent, quiet.
Silently, quietly.

चुप रहना chup rahnā (1)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दीपक dīpak (1)

दिव्य दृष्टि divya dr̥iṣhṭi (1)

Divine vision.

दोनों dōnō̃ (1)

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

गहरा gahrā (1)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

गाना gānā (1)

To sing, to chant.
A song.

गर्भ garbh (1)

The womb.
Pregnancy.
Foetus.
The interior.

गरीब garīb (1)

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

good morning (1)

Good morning.

गोरा gōrā (1)

White, fair-skinned.
A whiteman, a European.

government (1)

Government.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

गुरू करना gurū karnā (1)

To Adopt a gurū.

ज्ञान अमृत gyān amr̥it (1)

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हां hā̃ (1)

Yes, yea.

हैरान hairān (1)

हल्का halkā (1)

Light, cheap, thin, faint.

हर्षितमुख harṣhitmukh (1)

A joyful, excited face.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in (1)

In.

invention (1)

Invention.

जगदम्बा jagadambā (1)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जलाना jalānā (1)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जन्मान्तर janmāntar (1)

जास्ती jāstī (1)

More. (often used as a comparison)

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जीव jīv (1)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

ज्योर्तिलिंगम् jyōrtiliṅgam (1)

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के बाद kē bād (1)

After.

के बारे में kē bārē mē̃ (1)

के लिए kē liē (1)

For, for the sake of.

खुशबू khuśhbū (1)

Fragrance, perfume, odour.

खुशी khuśhī (1)

Joy, delight, happiness.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

किसम kisam (1)

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कृष्ण kr̥iṣhṇa (1)

Black, dark.
Lord Kr̥iṣhṇa.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

law (1)

Law.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेन-देन lēn-dēn (1)

'taking and giving'. Transaction, exchange, dealings.

लिखाना likhānā (1)

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लिंग liṅg (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महत्व mahatva (1)

Importance.
Significance.
Greatness.
Magnitude.

मैला mailā (1)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

mama (1)

मानना mānnā (1)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मिसल misāl (1)

Like.
Example.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

नाम रखना nām rakhnā (1)

नाम रूप nām rūp (1)

Name and form, name and appearance.

नाम-मान nām-mān (1)

नमक namak (1)

Salt, table salt.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नशा naśhā (1)

Intoxication, drunkenness.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

न्यारेपन nyārēpan (1)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

offer (1)

Offer.

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहचान pahchān (1)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पाई pāī (1)

पैसा paisā (1)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पकाना pakānā (1)

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पन pan (1)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

परमधाम paramdhām (1)

परमपिता parampitā (1)

Supreme Father.

पढ़ाई paṛhāī (1)

Study, education, learning.

परोपकारी parōpkārī (1)

Beneficent, benevolent, charitable, altruistic.
An altruist.

पास pās (1)

pass (1)

To pass.

पतित patit (1)

Fallen, depraved.

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पवित्र बनाना pavitra banānā (1)

पाया pāyā (1)

फलाना phalānā (1)

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिर से phir sē (1)

Anew, afresh.

point (1)

Point.

प्रजा prajā (1)

Subjects, public, people.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

राधे rādhē (1)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रात rāt (1)

Night.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रुचि ruchi (1)

Interest, liking, taste, relish, fancy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

शादी śhādī (1)

Marriage, wedding.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहित sahit (1)

With, together with, along with, accompanied by.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संभाल sambhāl (1)

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शान śhān (1)

Magnificence, splendour, grandeur.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

सवार savār (1)

Mounted, riding.
A rider, horseman.

servant (1)

Servant.

service (1)

Service.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिमरण simraṇ (1)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.