Daily Murli for Tuesday 4 April 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (93)
To be.
To happen, to occur.
To exist.
To be born.
का kā (57)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
तो tō (42)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (29)
No.
Not.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
बाप bāp (25)
Father.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
आना ānā (20)
To come.
key (20)
Key.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (18)
You (between equals).
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (16)
Say.
मैं maĩ (15)
I. (personal pronoun)
कोई kōī (14)
Some, any, someone, anyone.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
धर्म dharm (13)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
हम ham (12)
We.
(rustic form) I.
सकना saknā (12)
To can, to be able to.
अब ab (11)
Now.
और aur (11)
And.
Else.
Other.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
शरीर śharīr (11)
Body.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रहना rahnā (10)
To remain, to stay.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (8)
Such, of this type.
भूल bhūl (8)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (8)
To forget.
देना dēnā (8)
To give.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (7)
The soul, the spirit, the self.
बाबा bābā (7)
Father.
जाना jānā (7)
To go, to depart, to lose, to flow.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (7)
For, for the sake of.
लेना lēnā (7)
To take.
मनुष्य manuṣhya (7)
A man, a human being.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Supreme Soul : Śiv and not Brahmā.
समझना samajhnā (7)
To understand.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
शिवबाबा śhivbābā (6)
The Father Śiv.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
अविनाशी avināśhī (5)
Indestructible, imperishable, everlasting, immortal, entire.
बहुत bahut (5)
Many, much.
Very.
ब्रह्म brahm (5)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (5)
Continue.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Supreme Father.
Holiness, sanctity, purity.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
ताकत tākat (5)
Power, force, strength, might.
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भागना bhāgnā (4)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देह dēh (4)
Body.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (4)
To sing, to chant.
A song.
इतना itnā (4)
As much as this, this much; so much, so many.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (4)
interrogative pronoun. Who
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रत्न ratna (4)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सदा sadā (4)
Always, perpetually, continually, ever.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
trustee (4)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अभुल abhul (3)
'not so', Do not believe.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (3)
To free.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जब jab (3)
(Relative pronoun) When.
जानना jānnā (3)
To know, to become aware of, to perceive.
Caste, community, race, sect, genus, type, kind, breed.
जितना jitnā (3)
As much as, as many, how much, however much.
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (3)
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ममत्व mamatva (3)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निंदा nindā (3)
Ill-speaking, censure, condemnation.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहला pahlā (3)
पाना pānā (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पवित्र pavitr (3)
Holy, sacred, pure.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबको sabkō (3)
sab + kō : everything, everyone.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सोना sōnā (3)
To sleep.
The Divine Kṛiṣhṇa.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Back, back again.
याद yād (3)
Remembrance, recollection, memory.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
aim object (2)
Aim, object, objective, target.
अफसोस aphsōs (2)
अथवा athavā (2)
Or.
That is.
B (2)
बचाना bachānā (2)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
बालक bālak (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (2)
To be.
भगाना bhagānā (2)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषा bhāṣhā (2)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
Son of Brahmā.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
Goddess and god.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिखाना dikhānā (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्रौपदी draupadī (2)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गुल gul (2)
A flower.
Status, capacity.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिन्दू hindū (2)
Hindu.
Indian
हिरना hirnā (2)
(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.
इस समय is samay (2)
At this time, now.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कि ki (2)
That (to report indirect speech, example he says that).
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (2)
Why.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिथ्या mithyā (2)
Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Naked, nude, bare.
Leafless.
Shameless.
नाटक nāṭak (2)
Drama, play.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परमधाम paramdhām (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
prince (2)
Prince.
princess (2)
Princess.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रक्षा rakṣhā (2)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सहित sahit (2)
With, together with, along with, accompanied by.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
सजनी sajnī (2)
सम्बन्ध sambandh (2)
Connection, relationship.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
title (2)
Title.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
To disappear, to be destroyed.
यथार्थ yathārth (2)
Real, actual.
Accurate.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
actor (1)
Actor.
आदत ādat (1)
Habit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आजीविका ājīvikā (1)
Means of subsistence, livelihood; subsistence; food.
अमानत amānat (1)
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अमरभव amarbhav (1)
Be immortal.
आना ānā (1)
अनुभव anubhav (1)
Experience.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
और कोई aur kōī (1)
Someone else, anyone else.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
To be sacrificed, to sacrifice oneself.
बन ban (1)
Remembrance of the Father.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बौद्ध bauddh (1)
Buddhist.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चढ़ाना chaṛhānā (1)
Christian (1)
Christian.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दोनों dōnō̃ (1)
द्वार dvār (1)
Door, doorway, gate, exit.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
गायन gāyan (1)
घूसा ghūsā (1)
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
गुजराती gujarātī (1)
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हां hā̃ (1)
Yes, yea.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर har (1)
हरना harnā (1)
हे hē (1)
her (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
हिम्मत himmat (1)
Courage, boldness.
Accounts.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
झट jhaṭ (1)
joint (1)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कब kab (1)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
खुशी khuśhī (1)
Joy, delight, happiness.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाना lānā (1)
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
list (1)
List.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (1)
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनुष्य से देवता किये करत न लागी वार manuṣhy sē dēvtā kiyē karat na lāgī vār (1)
(Sikhism) He made men angels without delay. (dēvtā translates to "angel" in Sikhism).
(Bābā) He made men gods without delay.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मौजूद maujūd (1)
Present, existing.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मोर-मुकुटधारी mōr-mukuṭdhārī (1)
Wearer of the crown made of peacock feathers.
मोड़ना mōṛnā (1)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
नाम nām (1)
Name.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निंदक nindak (1)
One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
नूँध nūndh (1)
Written in advance, fixed, predestined.
P (1)
The letter P of our alphabet; used for acronyms.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पंजाबी pañjābī (1)
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (1)
But, however.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फौरन phauran (1)
फिर से phir sē (1)
Anew, afresh.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पिता pitā (1)
Father, procreator, progenitor.
point (1)
Point.
practical (1)
Practical.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
purity (1)
Purity.
रचता rachtā (1)
Creator one who makes.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
real gold (1)
रोकना rōknā (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सा sā (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संभाल sambhāl (1)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साड़ी sāṛī (1)
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सताना satānā (1)
To trouble.
To harass, to torment, to oppress.
To victimise.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
see (1)
See.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर्फ sirph (1)
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
stock (1)
Stock.
surrender (1)
Surrender.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
teacher (1)
Teacher.
ठौर ṭhaur (1)
तीन tīn (1)
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You know.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
U (1)
The letter U of our alphabet; used for acronyms.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतारना utārnā (1)
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विष viṣh (1)
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
war (1)
War.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
you (1)
Reasonable, rational, logical.
Appropriate.