Daily Murli for Wednesday 5 April 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (95)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (32)
Emphatic particle with a sense of exclusion : only.
तुम tum (32)
You (between equals).
key (31)
Key.
बाप bāp (30)
Father.
नहीं nahī̃ (30)
No.
Not.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कहना kahnā (28)
Say.
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (27)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
जानना jānnā (16)
To know, to become aware of, to perceive.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
रहना rahnā (15)
To remain, to stay.
सकना saknā (15)
To can, to be able to.
जाना jānā (14)
To go, to depart, to lose, to flow.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (13)
The letter K of our alphabet (used as an initial in acronyms).
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (13)
Opposite, inimical, other, alien, higher.
और aur (12)
And.
Else.
Other.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (11)
Now.
ऐसा aisā (11)
Such, of this type.
भूलना bhūlnā (11)
To forget.
मनुष्य manuṣhya (11)
A man, a human being.
कभी kabhī (10)
Sometime, ever.
महिमा mahimā (10)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (10)
I. (personal pronoun)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (10)
Mother and father, parents.
Lord, master, protector.
बाप कहते हैं bāp kahtē haĩ (9)
The Father says.
देना dēnā (9)
To give.
हम ham (9)
We.
(rustic form) I.
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
समझना samajhnā (9)
To understand.
सिखलाना sikhlānā (9)
To train, to teach, to instruct, to school.
योग yōg (9)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आना ānā (8)
To come.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
साथ sāth (8)
With, together, along with.
Company, association.
वर्सा varsā (8)
The inheritance. What our father leaves behind after he leaves.
बहुत bahut (7)
Many, much.
Very.
भुलाना bhulānā (7)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
कि ki (7)
That (to report indirect speech, example he says that).
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रचना rachnā (7)
याद yād (7)
Remembrance, recollection, memory.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिल्कुल bilkul (6)
Entirely, completely, totally, wholly, universally, altogether.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रूद्र rūdra (6)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
गंवाना ganvānā (5)
To lose, to waste, to squander.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
hero (5)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
heroine (5)
Heroine.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लेना lēnā (5)
To take.
रात rāt (5)
Night.
सृष्टि sr̥iṣhṭi (5)
Creation.
The world.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
यात्रा yātrā (5)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
बाबा bābā (4)
Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भूल bhūl (4)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चलना chalnā (4)
Continue.
गाना gānā (4)
To sing, to chant.
A song.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
के लिए kē liē (4)
For, for the sake of.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पाना pānā (4)
परन्तु parantu (4)
But, however.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
विकर्म vikarm (4)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व viśhva (4)
The world, universe.
अहिंसा ahiṃsā (3)
Non-violence.
'not so', Do not believe.
अन्त ant (3)
End.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आठ āṭh (3)
Eight.
और कोई aur kōī (3)
Someone else, anyone else.
औरों aurō̃ (3)
(The) others.
To sacrifice oneself, to devote oneself.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
combined (3)
Combined.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गीत gīt (3)
heaven (3)
Heaven.
(Bābā) Paradise on Earth in the golden age.
इतना itnā (3)
As much as this, this much; so much, so many.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जितना jitnā (3)
As much as, as many, how much, however much.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
कोई kōī (3)
Some, any, someone, anyone.
लम्बा lambā (3)
Long, lengthy, tall.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (3)
Name.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पण्डा paṇḍā (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पढ़ना paṛhnā (3)
To read, to study, to recite.
रचता rachtā (3)
Creator one who makes.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
रोना rōnā (3)
To weep, to cry, to bewail, to lament.
second (3)
Second.
service (3)
Service.
शिवबाबा śhivbābā (3)
The Father Śiv.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उतना utnā (3)
वा vā (3)
Or.
वायदा vāydā (3)
Promise, commitment.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (2)
Today.
अकर्म akarm (2)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (2)
Different, separate, apart, distinct.
Blind faith.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Blessing, benediction.
अथवा athavā (2)
Or.
That is.
बचपन bachpan (2)
Childhood.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (2)
Even if, even though.
Christian (2)
Christian.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
drill (2)
Drill.
दुश्मन duśhman (2)
Enemy, foe.
father (2)
Father.
घाटा ghāṭā (2)
Loss, deficit.
घोर ghōr (2)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
जीना jīnā (2)
To live, to be alive.
जीवन jīvan (2)
Life, animation, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्वाला jvālā (2)
Flame, blaze.
कल kal (2)
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (2)
Joy, delight, happiness.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाडला lāḍlā (2)
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
lecture (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मानना mānnā (2)
माथा māthā (2)
मोड़ना mōṛnā (2)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
मुँह mũh (2)
Travelling, journeying.
Dying.
Travel, journey.
A foreign country.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहलवान pahalvān (2)
Wrestler, hefty-sturdy man.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाई paṛhāī (2)
Study, education, learning.
प्राचीन prāchīn (2)
Ancient, old, outdated, antique.
प्रजा prajā (2)
Subjects, public, people.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
To enter.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज़ rāz (2)
Secret.
रूहानी rūhānī (2)
Spiritual.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
संग saṅg (2)
Company, association, contact.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सज़ा sazā (2)
Punishment, penalty.
सेना sēnā (2)
Army, the military.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (2)
Except, but, with the exception (of).
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
sweet home (2)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तक tak (2)
To, upto, till, until, by.
ताकत tākat (2)
Power, force, strength, might.
तरफ taraph (2)
Side, direction.
Towards.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तोड़ tōṛ (2)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
ऊपर ūpar (2)
On, upon, above, upward, over.
वहां vahā̃ (2)
There.
विजय vijay (2)
Conquest, victory, triumph.
Conqueror of his bad actions, his bad karma, his passions.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
अहिंसक ahiṃsak (1)
Non-violent (person).
आह्वान āhvān (1)
A call, summons, invocation, citation.
आजकल ājkal (1)
Nowadays, these days.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अन्दर andar (1)
In, inside, within.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंग्रेज aṅgrēj (1)
An Englishman.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अपार apār (1)
Boundless, immense, shoreless.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (1)
Restlessness, anxiety.
आस्तिक āstik (1)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
अति ati (1)
आत्मा ātmā (1)
The soul, the spirit, the self.
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
B (1)
'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बौद्ध bauddh (1)
Buddhist.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
be (1)
To be.
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Maze, labyrinth.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
birth place (1)
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
busy (1)
Busy.
C (1)
चलाना chalānā (1)
The moon.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
chairman (1)
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
clear (1)
cross (1)
To cross.
deity (1)
Deity.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धन दिये धन ना खुटे dhan diyē dhan nā khuṭē (1)
Wealth given, wealth not diminished.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
गहन gahan (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गलाना galānā (1)
गलना galnā (1)
Every now and again; again and again; repeatedly; constantly, every moment.
God Father (1)
good morning (1)
Good morning.
ज्ञान gyān (1)
Knowledge directly taught by God.
हमेशा hamēśhā (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हथियार hathiyār (1)
Weapon.
Heavenly God, the Father.
हिंसा hiṃsā (1)
हिंसक hiṃsak (1)
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जबकि jabki (1)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
A horoscope (lit. life letter, birth letter).
जिस्मानी jismānī (1)
Physical, bodily.
जीत jīt (1)
जीतना jītnā (1)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खरीद kharīd (1)
Purchase, buying.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कोशिश kōśhiśh (1)
Effort, endeavour.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लखनऊ lakhnaū (1)
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लौटना lauṭnā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारानी mahārānī (1)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मठ maṭh (1)
Monastery.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
municipality (1)
मूँझना mūnjhnā (1)
To be confused.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
number (1)
Number.
O (1)
पादरी pādrī (1)
A clergy, clergyman, christian priest.
A missionary.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पंथ panth (1)
A path, road.
Creed, sect, cult, religious order.
The sikh panth.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
pass with honour (1)
To pass with honour.
An angel, a divine messenger.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पीला pīlā (1)
पिता pitā (1)
Father, procreator, progenitor.
plat (1)
A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prince (1)
Prince.
princess (1)
Princess.
property (1)
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
question mark (1)
राही rāhī (1)
A traveller, wayfarer, pedestrian.
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Customs and practices.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संगम saṅgam (1)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सत् चित आनंद sat chit ānand (1)
sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)
see (1)
See.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षक śhikṣhak (1)
Teacher, instructor.
सिर sir (1)
Head.
Top, apex, highest part or point.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
sovereignty (1)
star (1)
Star.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
supreme (1)
Supreme.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
तन tan (1)
Body.
तथा tathā (1)
And.
So.
टेकना ṭēknā (1)
To lean.
To support.
To rest.
To prop, to set down.
टेढ़ा ṭeṛhā (1)
Curved, bent, oblique, skew.
Difficult, intricate.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
title (1)
Title.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
You know.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).
विलायत vilāyat (1)
A foreign land or country, Europe, England.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
यात्री yātrī (1)
योगबल yōgbal (1)
Power of Yōg.
योगी yōgī (1)
(One) who practices yōg.
यूँ तो yū̃ tō (1)
Battlefield.