2आज प्यार के सागर बापदादा अपने प्यार स्वरूप बच्चों से मिलन मना रहे हैं . āj pyār K|kē sāgar bāpdādā apnē pyār svarūp bachchō̃ sē milan manā rahē haĩ . āj pyār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] pyār[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] milan[n.m.;sg.,d.] manānā[pres.pl.m.prog.12hon3] . today love (K|of) ocean BapDada one’s own love form child from meeting celebrate[pres.pl.m.prog.12hon3] .
2is to have the fortune of happiness. 3Today, BapDada, the Ocean of Love, is celebrating a meeting with His children who are embodiments of love.
3बाप का भी प्यार बच्चों से अति है और बच्चों का भी प्यार बाप से अति है . bāp kā bhī pyār bachchō̃ sē ati hai aur bachchō̃ kā bhī pyār bāp sē ati hai . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] pyār[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] ati hōnā[pres.sg.23] aur bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] pyār[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sē[postp.] ati hōnā[pres.sg.23] . father of too love child from x be[pres.sg.23] and child of too love father from x be[pres.sg.23] .
4The Father has deep love for the children and the children also have deep love for the Father.
4ये प्यार की डोर बच्चों को भी खींचकर लाती है और बाप को भी खींचकर लाती है . yē pyār key|kī ḍōr bachchō̃ kō bhī khīñchkar lātī hai aur bāp kō bhī khīñchkar lātī hai . yah[pn.pl.d.] pyār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ḍōr[n.f.;sg.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] khīñchnā, khaiñchnā[abs.] lānā[pres.sg.f.23] aur bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] khīñchnā, khaiñchnā[abs.] lānā[pres.sg.f.23] . this love (key|do[past-part.f.]|of) string child to too pull[abs.] x[pres.sg.f.23] and father to too pull[abs.] x[pres.sg.f.23] .
5This string of love pulls the children here and it also pulls the Father here.
5बच्चे जानते हैं कि ये परमात्म प्यार कितना सुखदायी है . bachchē jāntē haĩ ki yē paramātma pyār kitnā sukhdāyī hai . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.12hon3] ki[conj.] yah[pn.pl.d.] paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] sukhdāī, sukhdāyak[adj.] hōnā[pres.sg.23] . child know[pres.pl.m.12hon3] that this Supreme Soul love so giving happiness be[pres.sg.23] .
6You children know how much happiness this Godly love gives.
6अगर एक सेकेण्ड भी प्यार में खो जाते हो तो अनेक दुःख भूल जाते हैं . agar ēk second bhī pyār mē̃ khō jātē hō tō anēk duḥkh bhūl jātē haĩ . agar ēk[adj.] second bhī[p.] pyār[n.m.;sg.,d.] mē̃[postp.] khōnā[pres.pl.m.2.root+jānā] tō anēk[adj.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] bhūl jānā[pres.pl.m.12hon3] . if one second too love in lose[pres.pl.m.2.root+jānā] then many (hurt[root]|sorrow) x[pres.pl.m.12hon3] . 7सुख के झूले में झूलने लगते हो . sukh K|kē jhūlē mē̃ jhūlnē lagtē hō . sukh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] jhūlnā[past-part.m.pl.,o.]|jhūlā[n.m.ā=>ē;sg.o.,m.pl.d.]|jhūlnā[opt.sg.23] mē̃[postp.] jhūlnā[pres.pl.m.2.inf+lagnā] . happiness (K|of) (swing[past-part.m.pl.,o.]|swing|swing[opt.sg.23]) in swing[pres.pl.m.2.inf+lagnā] .
7When you become absorbed in this love for even a second, you forget all the many types of sorrow and you begin to swing in the swing of happiness.
8ऐसा अनुभव है ना ? aisā anubhav hai nā ? aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] nā ? such experience be[pres.sg.23] ∅ ?
8You do experience this, do you not?
9बापदादा देख रहे हैं कि दुनिया के हिसाब से आत्मायें कितनी साधारण हैं लेकिन भाग्य कितना श्रेष्ठ है ! bāpdādā dēkh rahē haĩ ki duniyā K|kē hisāb sē ātmāyē̃ kitnī sādhāraṇ haĩ lēkin bhāgya kitnā śhrēṣhṭh hai ! bāpdādā dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] ātmā[n.f.+ē̃;pl.d.] kitnā[adj.ā=>ī;f.] sādhāraṇ[adj.] hōnā[pres.pl.12hon3] lēkin bhāgya[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] ! BapDada see[pres.pl.m.prog.12hon3] that world (K|of) account from soul so ordinary be[pres.pl.12hon3] but x so elevated be[pres.sg.23] !
9BapDada is seeing that, in terms of the outside world, you souls are so ordinary, and yet your fortune is so elevated!
10जो सारे कल्प में , चाहे कोई धर्म आत्मा हो , महान् आत्मा हो , लेकिन ऐसा श्रेष्ठ भाग्य न तो किसी को प्राप्त है , न हो सकता है . jō sārē kalp mē̃ , chāhē kōī dharm ātmā hō , mahān ātmā hō , lēkin aisā śhrēṣhṭh bhāgya na tō kisī kō prāpt hai , na hō saktā hai . jō[pn.;d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] dharm[n.m.;sg.,d.] ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , mahān, mahā[adj.] ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , lēkin aisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] na[neg] tō kōī[pn.sg.o.]|kuchh[pn.sg.o.] kō[postp.] prāpt[adj.] hōnā[pres.sg.23] , na[neg] hōnā[pres.sg.m.23.root+saknā] . that the whole cycle in , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some religion soul (be[root]|be[pres.pl.2]) , great soul (be[root]|be[pres.pl.2]) , but such elevated x not then (some|anything) to reached be[pres.sg.23] , not be[pres.sg.m.23.root+saknā] .
10Throughout the entire cycle, no dharamatma (religious soul) or mahatma (great soul) has received or can receive such fortune. 11So, you are extremely ordinary and yet extremely and greatly fortunate.
11तो अति साधारण और अति श्रेष्ठ भाग्यवान . tō ati sādhāraṇ aur ati śhrēṣhṭh bhāgyavān . tō ati sādhāraṇ[adj.] aur ati śhrēṣhṭha[adj.] bhāgyavān[x] . then x ordinary and x elevated fortunate .
12BapDada loves the ordinary souls. 13Why?
12बापदादा को साधारण आत्मायें ही पसन्द हैं , क्यों ? bāpdādā kō sādhāraṇ ātmāyē̃ hī pasand haĩ , kyō̃ ? bāpdādā kō[postp.] sādhāraṇ[adj.] ātmā[n.f.+ē̃;pl.d.] hī[p.] pasand[n.f.;sg.] hōnā[pres.pl.12hon3] , kyō̃ ? BapDada to ordinary soul only love be[pres.pl.12hon3] , why ?
14The Father Himself comes in an ordinary body.
13बाप स्वयं भी साधारण तन में आते हैं . bāp svayã bhī sādhāraṇ tan mē̃ ātē haĩ . bāp[n.m.;sg.,d.] svayã bhī[p.] sādhāraṇ[adj.] tan[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] . father x too ordinary body in come[pres.pl.m.12hon3] .
15He does not come in the body of a king or a queen.
14कोई राजा के तन में या रानी के तन में नहीं आते . kōī rājā K|kē tan mē̃ yā rānī K|kē tan mē̃ nahī̃ ātē . kōī[pn.;d.] rājā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tan[n.m.;sg.,d.] mē̃[postp.] yā rāṇī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] tan[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[pres-part.m.pl.,o.] . some king (K|of) body in or queen (K|of) body in not come[pres-part.m.pl.,o.] .
16He does not come in the body of a dharamtma or a mahatma.
15कोई धर्मात्मा , महात्मा के तन में नहीं आते . kōī dharmātmā , mahātmā K|kē tan mē̃ nahī̃ ātē . kōī[pn.;d.] dharm-ātmā[adj.] , mahātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] tan[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[pres-part.m.pl.,o.] . some x , great soul (K|of) body in not come[pres-part.m.pl.,o.] . 16साधारण तन में स्वयं भी आते हैं और बच्चे भी साधारण ही आते हैं . sādhāraṇ tan mē̃ svayã bhī ātē haĩ aur bachchē bhī sādhāraṇ hī ātē haĩ . sādhāraṇ[adj.] tan[n.m.;sg.,d.] mē̃[postp.] svayã bhī[p.] ānā[pres.pl.m.12hon3] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] sādhāraṇ[adj.] hī[p.] ānā[pres.pl.m.12hon3] . ordinary body in x too come[pres.pl.m.12hon3] and child too ordinary only come[pres.pl.m.12hon3] .
17He only comes in an ordinary body and the children that come are also ordinary. 18Even the multimillionaires of today are ordinary.
17आज का करोड़पति भी साधारण है . āj kā karōṛpati bhī sādhāraṇ hai . āj kā[postp.ā=>ā;m.sg.d.] karōṛpati bhī[p.] sādhāraṇ[adj.] hōnā[pres.sg.23] . today of millionaire too ordinary be[pres.sg.23] . 18साधारण बच्चों में भावना है . sādhāraṇ bachchō̃ mē̃ bhāvnā hai . sādhāraṇ[adj.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] bhāvnā[n.f.;sg.] hōnā[pres.sg.23] . ordinary child in feeling be[pres.sg.23] . 19और बाप को भावना चाहिये , देह भान वाले नहीं चाहिए . aur bāp kō bhāvnā chāhiyē , dēh bhān vālē nahī̃ chāhiē . aur bāp[n.m.;sg.,d.] kō[postp.] bhāvnā[n.f.;sg.] chāhiē , dēh[n.f.;sg.] bhān[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] . and father to feeling should , body awareness those who not (should|x[imp.pl.2hon]) .
19The ordinary children have a lot of feelings of faith and loving devotion (bhavna), and the Father wants children with bhavna, not those who are body conscious.
20जितना बड़ा होगा उतना भावना नहीं होगी लेकिन भान होगा . jitnā baṛā hōgā utnā bhāvnā nahī̃ hōgī lēkin bhān hōgā . jitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] utnā[adj.ā=>ā;m.sg.d.] bhāvnā[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] lēkin bhān[n.m.;sg.,d.] hōnā[fut.m.sg.23] . the more very be[fut.m.sg.23] x feeling not be[fut.f.sg.23] but awareness be[fut.m.sg.23] .
20The greater they are, they will not have that bhavna, but will have more arrogance.
21तो बाप को भावना का फल देना है और भावना साधारण आत्माओं में होती है . tō bāp kō bhāvnā kā phal dēnā hai aur bhāvnā sādhāraṇ ātmāō̃ mē̃ hōtī hai . tō bāp[n.m.;sg.,d.] kō[postp.] bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] dēnā[pres.sg.23.oblig1] aur bhāvnā[n.f.;sg.] sādhāraṇ[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] hōnā[pres.sg.f.23] . then father to feeling of fruit give[pres.sg.23.oblig1] and feeling ordinary soul in be[pres.sg.f.23] .
21So the Father has to give the fruit of their bhavna and it is the ordinary souls who have bhavna.
22नामीग्रामी आत्माओं के पास न भावना है , न समय है . nāmīgrāmī ātmāō̃ kē pās na bhāvnā hai , na samay hai . nāmīgrāmī[adj.] ātmā[n.f.+ō̃;pl.o.] kē pās[x] na[neg] bhāvnā[n.f.;sg.] hōnā[pres.sg.23] , na[neg] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . x soul to not feeling be[pres.sg.23] , not time be[pres.sg.23] .
22The famous and well known souls neither have the bhavna nor the time.
23तो बाप देख रहे हैं कि कितने साधारण और कितने श्रेष्ठ भावना का फल प्राप्त कर रहे हैं इसलिये ड्रामानुसार संगमयुग में साधारण बनना ये भी भाग्य की निशानी है क्योंकि संगम पर ही भाग्यविधाता भाग्य की श्रेष्ठ लकीर खींच रहे हैं और साथ-साथ भाग्य की लकीर खींचने का कलम भी बच्चों को दे दिया है . tō bāp dēkh rahē haĩ ki kitnē sādhāraṇ aur kitnē śhrēṣhṭh bhāvnā kā phal prāpt kar rahē haĩ isliyē ḍrāmānusār saṅgamyug mē̃ sādhāraṇ bannā yē bhī bhāgya key|kī niśhānī hai kyōṅki saṅgam par hī bhāgyavidhātā bhāgya key|kī śhrēṣhṭh lakīr khīñch rahē haĩ aur sāth-sāth bhāgya key|kī lakīr khīñchnē kā kalam bhī bachchō̃ kō dē diyā hai . tō bāp[n.m.;sg.,d.] dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] kitnā[adj.ā=>ē;m.o.,m.pl.] sādhāraṇ[adj.] aur kitnā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] prāpt karnā[pres.pl.m.prog.12hon3] isliē ḍrāmānusār saṅgamyug[n.m.;sg.,d.] mē̃[postp.] sādhāraṇ[adj.] bannā[inf.m.sg.d.] yah[pn.pl.d.] bhī[p.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] kyōṅki saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] bhāgya vidhātā[n.m.;sg.,d.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhrēṣhṭha[adj.] lakīr[n.f.;sg.] khīñchnā, khaiñchnā[pres.pl.m.prog.12hon3] aur sāth-sāth bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lakīr[n.f.;sg.] khīñchnā, khaiñchnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kalam[n.f.;sg.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēnā[pres-perf.sg.m.23.root+dēnā] . then father see[pres.pl.m.prog.12hon3] that so ordinary and so elevated feeling of fruit reach therefore x confluence age in ordinary become[inf.m.sg.d.] this too x (key|do[past-part.f.]|of) sign be[pres.sg.23] because confluence (at|other) only Bestower of Fortune x (key|do[past-part.f.]|of) elevated line pull[pres.pl.m.prog.12hon3] and x x (key|do[past-part.f.]|of) line pull[inf.m.pl.,o.] of x too child to give[pres-perf.sg.m.23.root+dēnā] .
23So, the Father is seeing how you are so ordinary and yet are attaining the elevated fruit of your bhavna. 24This is why, according to the drama, to be ordinary at the confluence age is also a sign of fortune, because it is at the confluence age that the Bestower of Fortune draws the line of elevated fortune and, together with that, He has also given you children the pen with which you can draw the line of your fortune.
24कलम मिली है ना ? kalam milī hai nā ? kalam[n.f.;sg.] milnā[pres-perf.sg.f.23] nā ? x receive[pres-perf.sg.f.23] ∅ ?
25Have you received the pen?
25भाग्य की लकीर खींचना आता है ? bhāgya key|kī lakīr khīñchnā ātā hai ? bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lakīr[n.f.;sg.] khīñchnā, khaiñchnā[inf.m.sg.d.] ānā[pres.sg.m.23] ? x (key|do[past-part.f.]|of) line pull[inf.m.sg.d.] come[pres.sg.m.23] ?
26Do you know how to draw your line of fortune?
26कितनी लम्बी लकीर खींची है ? kitnī lambī lakīr khīñchī hai ? kitnā[adj.ā=>ī;f.] lambā[adj.ā=>ī;f.] lakīr[n.f.;sg.] khīñchnā, khaiñchnā[pres-perf.sg.f.23] ? so x line pull[pres-perf.sg.f.23] ?
27How long a line have you drawn?
27छोटी-मोटी तो नहीं खींच ली ? chhōṭī-mōṭī tō nahī̃ khīñch lī ? chhōṭā-mōṭā[adj.ā=>ī;f.] tō nahī̃[neg] khīñchnā, khaiñchnā[past-part.f..root+lēnā] ? small or big then not pull[past-part.f..root+lēnā] ?
28You haven't drawn just any ordinary line, have you?
28जितना चाहे उतना भाग्य बना सकते हो . jitnā chāhē utnā bhāgya banā saktē hō . jitnā[adj.ā=>ā;m.sg.d.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē utnā[adj.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] banānā[pres.pl.m.2.root+saknā] . the more (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x x create[pres.pl.m.2.root+saknā] .
29You can create as much fortune as you want.
29खुली छुट्टी है और सभी को छुट्टी है . khulī chhuṭṭī hai aur sabhī kō chhuṭṭī hai . khulnā[past-part.f.] chhuṭṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] aur sab[adv.hī] kō[postp.] chhuṭṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . open up[past-part.f.] permission be[pres.sg.23] and all to permission be[pres.sg.23] .
30You have full freedom; you all have full freedom.
30चाहे नये हो , चाहे पुराने हो , सप्ताह कोर्स किया , बाप को पहचाना और बाप भाग्य का कलम दे देता है . chāhē nayē hō , chāhē purānē hō , saptāh course kiyā , bāp kō pahchānā aur bāp bhāgya kā kalam dē dētā hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē nayā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē purānā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , saptāh[n.m.;sg.,d.] course karnā[past-part.m.sg.d.] , bāp[n.m.;sg.,d.] kō[postp.] pahchānnā[past-part.m.sg.d.] aur bāp[n.m.;sg.,d.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kalam[n.f.;sg.] dēnā[pres.sg.m.23.root+dēnā] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) new (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) old (be[root]|be[pres.pl.2]) , week course do[past-part.m.sg.d.] , father to recognise[past-part.m.sg.d.] and father x of x give[pres.sg.m.23.root+dēnā] . 31यही परमात्म प्यार है . yahī paramātma pyār hai . yahī[pn.;d.] paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] . this Supreme Soul love be[pres.sg.23] .
31Whether you are new, whether you are old, whether you have done the one week's course and just recognised the Father, the Father still gives you your pen of fortune.
32प्यार की निशानी क्या होती है ? pyār key|kī niśhānī kyā hōtī hai ? pyār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.f.23] ? love (key|do[past-part.f.]|of) sign what be[pres.sg.f.23] ?
32This is Godly love. 33What is the sign of love?
33जो जीवन में चाहिये वह अगर कोई किसको देता है तो वही प्यार की निशानी है . jō jīvan mē̃ chāhiyē vah agar kōī kiskō dētā hai tō vahī pyār key|kī niśhānī hai . jō[pn.;d.] jīvan[n.m.;sg.,d.] mē̃[postp.] chāhiē vah[pn.sg.d.] agar kōī[pn.;d.] kaun[pn.sg.kō] dēnā[pres.sg.m.23] tō vahī pyār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . that life in should that if some who[.kō] give[pres.sg.m.23] then this love (key|do[past-part.f.]|of) sign be[pres.sg.23] .
34If someone gives you whatever you need in your life, that is a sign of love.
34तो बाप के प्यार की निशानी है जो जीवन में चाहिये वो सर्व कामनायें पूर्ण कर देते हैं . tō bāp K|kē pyār key|kī niśhānī hai jō jīvan mē̃ chāhiyē vō sarv kāmanāyē̃ pūrṇ kar dētē haĩ . tō bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pyār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] jō[pn.;d.] jīvan[n.m.;sg.,d.] mē̃[postp.] chāhiē vah[pn.;d.] sarv[adj.] kāmnā[n.f.+ē̃;pl.d.] pūrṇ[adj.] karnā[pres.pl.m.12hon3.root+dēnā] . then father (K|of) love (key|do[past-part.f.]|of) sign be[pres.sg.23] that life in should that all wish x do[pres.pl.m.12hon3.root+dēnā] .
35So, the sign of the Father’s love is that He fulfils whatever desires you have in your life.
35सुख-शान्ति तो चाहिये ना ! sukh-śhānti tō chāhiyē nā ! sukh-śhānti[n.m.;sg.,d.] tō chāhiē nā ! happiness and peace then should ∅ !
36You want peace and happiness, do you not?
36अगर कोई वस्तु एक-दो को देते हैं तो उससे सुख मिलता है ना ? agar kōī vastu ēk-dō kō dētē haĩ tō ussē sukh miltā hai nā ? agar kōī[pn.;d.] vastu[n.f.;sg.] ēk-dō kō[postp.] dēnā[pres.pl.m.12hon3] tō vah[pn.sg.sē] sukh[n.m.;sg.,d.] milnā[pres.sg.m.23] nā ? if some thing one another to give[pres.pl.m.12hon3] then that[.sē] happiness receive[pres.sg.m.23] ∅ ?
37When you give something to one another, you receive happiness from that, do you not?
37तो बाप सुख क्या देता लेकिन सुख का भण्डार आप सबको बना देते हैं . tō bāp sukh kyā dētā lēkin sukh kā bhaṇḍār āp sabkō banā dētē haĩ . tō bāp[n.m.;sg.,d.] sukh[n.m.;sg.,d.] kyā dēnā[pres-part.m.sg.d.] lēkin sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhanḍārā[n.m.;sg.,d.] āp[pn.pl.] sabkō banānā[pres.pl.m.12hon3.root+dēnā] . then father happiness what give[pres-part.m.sg.d.] but happiness of treasure store you everything create[pres.pl.m.12hon3.root+dēnā] .
38So the Father doesn't only give you happiness, but He makes you into treasure stores of happiness.
38सुख का भण्डार है ना ! sukh kā bhaṇḍār hai nā ! sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhanḍārā[n.m.;sg.,d.] hōnā[pres.sg.23] nā ! happiness of treasure store be[pres.sg.23] ∅ !
39You are treasure stores of happiness, are you not?
39पूरा स्टॉक है या एक कमरा , दो कमरा है ! pūrā stock hai yā ēk kamrā , dō kamrā hai ! pūrā[adj.ā=>ā;m.sg.d.] stock hōnā[pres.sg.23] yā ēk[adj.] kamrā[n.m.ā=>ā;sg.d.] , dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kamrā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ! full stock be[pres.sg.23] or one x , (give[opt.pl.2,imp.pl.2]|two) x be[pres.sg.23] !
40How much do you have? 41Do you have a full stock, or only one or two rooms?
40भण्डार है . bhaṇḍār hai . bhanḍārā[n.m.;sg.,d.] hōnā[pres.sg.23] . treasure store be[pres.sg.23] .
42You have the treasure store.
41जैसे बाप सुख का सागर है , नदी और तलाव नहीं है , सागर है , तो बच्चों को भी सुख के भण्डार का मालिक बना देता है . jaisē bāp sukh kā sāgar hai , nadī aur talāv nahī̃ hai , sāgar hai , tō bachchō̃ kō bhī sukh K|kē bhaṇḍār kā mālik banā dētā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] hōnā[pres.sg.23] , nadī[n.f.ī=>ī;sg.] aur talāv, tālāb[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , sāgar[n.m.;sg.,d.] hōnā[pres.sg.23] , tō bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] sukh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhanḍārā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mālik[n.m.;sg.,d.] bannā[pres.sg.m.23.past-part+dēnā]|banānā[pres.sg.m.23.root+dēnā] . like father happiness of ocean be[pres.sg.23] , river and lake not be[pres.sg.23] , ocean be[pres.sg.23] , then child to too happiness (K|of) treasure store of master (become[pres.sg.m.23.past-part+dēnā]|create[pres.sg.m.23.root+dēnā]) .
43Just as the Father is the Ocean of Happiness, He is not a river or a pond, He is the Ocean, so He makes you children masters of the treasure store of happiness.
42कोई सुख की कमी है क्या ? kōī sukh key|kī kamī hai kyā ? kōī[pn.;d.] sukh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] kyā ? some happiness (key|do[past-part.f.]|of) x be[pres.sg.23] what ?
44Do you lack happiness?
43कोई अप्राप्ति है ? kōī aprāpti hai ? kōī[pn.;d.] aprāpti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? some lack of attainment be[pres.sg.23] ?
45Do you lack any attainment?
44फिर यह नहीं कहना कि थोड़ी-सी शक्ति दे दो ! phir yah nahī̃ kahnā ki thōṛī-sī śhakti dē dō ! phir[adv.]|phirnā[root] yah[pn.sg.d.] nahī̃[neg] kahnā[inf.m.sg.d.] ki[conj.] thōṛā-sā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] dēnā[opt.pl.2,imp.pl.2.root+dēnā] ! (then|turn[root]) this not say[inf.m.sg.d.] that a small amount of Shakti give[opt.pl.2,imp.pl.2.root+dēnā] !
46You do not, do you? 47Then, do not say: Give me a little power!
45' दे दिया ' . ' dē diyā ' . ' dēnā[past-part.m.sg.d..root+dēnā] ' . ' give[past-part.m.sg.d..root+dēnā] ' .
48Baba has already given it.
46' दे दो ' कहने की आवश्यकता ही नहीं है . ' dē dō ' kahnē key|kī āvaśhyaktā hī nahī̃ hai . ' dēnā[opt.pl.2,imp.pl.2.root+dēnā] ' kahnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] . ' give[opt.pl.2,imp.pl.2.root+dēnā] ' say[inf.m.pl.,o.] (key|do[past-part.f.]|of) need only not be[pres.sg.23] .
49There is no need for you to say: Give me some power!
47बाप ने दे दिया है , सिर्फ उसको कार्य में लगाने की विधि चाहिये . bāp nē dē diyā hai , sirph uskō kārya mē̃ lagānē key|kī vidhi chāhiyē . bāp[n.m.;sg.,d.] nē[postp.] dēnā[pres-perf.sg.m.23.root+dēnā] , sirph[adj.] vah[pn.sg.kō] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vidhi[n.m.;sg.,d.] chāhiē . father ∅ give[pres-perf.sg.m.23.root+dēnā] , only that[.kō] task in attach[inf.m.pl.,o.] (key|do[past-part.f.]|of) method should . 48और विधि भी बाप द्वारा अनेक प्रकार की मिलती है . aur vidhi bhī bāp dvārā anēk prakār key|kī miltī hai . aur vidhi[n.m.;sg.,d.] bhī[p.] bāp[n.m.;sg.,d.] dvārā anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] milnā[pres.sg.f.23] . and method too father through many form (key|do[past-part.f.]|of) receive[pres.sg.f.23] .
50The Father has already given it. 51You simply need to know the method of how to use it, and you have been given many different methods.
49सिर्फ उसको समय प्रति समय कार्य में लगाते नहीं हो इसीलिये होते हुए भी उसका लाभ नहीं ले सकते . sirph uskō samay prati samay kārya mē̃ lagātē nahī̃ hō isīliyē hōtē huē bhī uskā lābh nahī̃ lē saktē . sirph[adj.] vah[pn.sg.kō] samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] isliē hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.kā] lābh[n.m.;sg.,d.] nahī̃[neg] lēnā[root]|lēnā[opt.sg.23] saknā[pres-part.m.pl.,o.] . only that[.kō] time for time task in attach[pres-part.m.pl.,o.] not (be[root]|be[pres.pl.2]) therefore be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that[.kā] x not (take[root]|take[opt.sg.23]) can[pres-part.m.pl.,o.] .
52It is just that, from time to time, you do not use them and you are therefore not able to take benefit from them even though you do have them.
50कितना बड़ा भाग्य है ! kitnā baṛā bhāgya hai ! kitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] ! so very x be[pres.sg.23] ! 51और कितना सहज मिला है ! aur kitnā sahaj milā hai ! aur kitnā[adj.ā=>ā;m.sg.d.] sahaj[adj.] milnā[pres-perf.sg.m.23] ! and so easy receive[pres-perf.sg.m.23] !
53It is such great fortune, and you have received it so easily!
52कोई मेहनत की है क्या ? kōī mēhnat kī hai kyā ? kōī[pn.;d.] mēhnat[n.f.;sg.] karnā[pres-perf.sg.f.23] kyā ? some effort do[pres-perf.sg.f.23] what ?
54Did you make any effort?
53एक टांग पर खड़ा तो नहीं होना पड़ा ना ? ēk ṭāṅg par khaṛā tō nahī̃ hōnā paṛā nā ? ēk[adj.] ṭāṅg[n.f.;sg.] par[postp.]|par[adj.] khaṛā[adj.ā=>ā;m.sg.d.] tō nahī̃[neg] hōnā[past-part.m.sg.d..oblig2] nā ? one leg (at|other) standing then not be[past-part.m.sg.d..oblig2] ∅ ?
55You did not have to stand on one leg, did you?
54या सेकेण्ड के दर्शन के लिए क्यू में खड़े हो ऐसे तो नहीं है ना . yā second K|kē darśhan kē liē queue mē̃ khaṛē hō aisē tō nahī̃ hai nā . yā second K|kā[postp.ā=>ē;m.o.,m.pl.] darśhan[n.m.;sg.,d.] kē liē[x] queue mē̃[postp.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] hōnā[pres.sg.23] nā . or second (K|of) vision for queue in standing (be[root]|be[pres.pl.2]) such then not be[pres.sg.23] ∅ .
56It is not that you are standing in the queue for a second's glimpse. 57You are sitting comfortably.
55आराम से बैठे हो ना . ārām sē baiṭhē hō nā . ārām[x] sē[postp.] baiṭhnā[pres-perf.pl.m.2] nā . comfort from sit[pres-perf.pl.m.2] ∅ . 56नीचे भी फोम पर बैठे हो . nīchē bhī foam par baiṭhē hō . nīchē bhī[p.] foam par[postp.]|par[adj.] baiṭhnā[pres-perf.pl.m.2] . down too x (at|other) sit[pres-perf.pl.m.2] .
58Even sitting on the ground, you are sitting on foam.
57आराम से ही सहज श्रेष्ठ भाग्य बना रहे हो . ārām sē hī sahaj śhrēṣhṭh bhāgya banā rahē hō . ārām[x] sē[postp.] hī[p.] sahaj[adj.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] banānā[pres.pl.m.prog.2] . comfort from only easy elevated x create[pres.pl.m.prog.2] .
59You are very comfortable and easily making your fortune elevated.
58यह नशा है ना ? yah naśhā hai nā ? yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] nā ? this intoxication be[pres.sg.23] ∅ ?
60Do you have this intoxication?
59सभी नशे से कहेंगे कि भाग्य विधाता हमारा है . sabhī naśhē sē kahē̃gē ki bhāgya vidhātā hamārā hai . sab[adv.hī] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] kahnā[fut.m.pl.12hon3] ki[conj.] bhāgya vidhātā[x] ham[pn.pl.kā] hōnā[pres.sg.23] . all intoxication from say[fut.m.pl.12hon3] that Bestower of Fortune we[.kā] be[pres.sg.23] .
61All of you say with intoxication that the Bestower of Fortune belongs to you.
60जब भाग्य विधाता आपका हो गया तो भाग्य किसको देगा ? jab bhāgya vidhātā āpkā hō gayā tō bhāgya kiskō dēgā ? jab bhāgya vidhātā[x] āp[pn.pl.kā] hōnā[past-part.m.sg.d..root+jānā] tō bhāgya[n.m.;sg.,d.] kaun[pn.sg.kō] dēnā[fut.m.sg.23] ? when Bestower of Fortune you[.kā] be[past-part.m.sg.d..root+jānā] then x who[.kō] give[fut.m.sg.23] ?
62Since the Bestower of Fortune belongs to you, to whom would He give the fortune?
61भाग्य विधाता को अपना बनाया अर्थात् भाग्य के अधिकार को प्राप्त कर लिया . bhāgya vidhātā kō apnā banāyā arthāt bhāgya K|kē adhikār kō prāpt kar liyā . bhāgya vidhātā[x] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[past-part.m.sg.d.] arthāt bhāgya[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikār[x] kō[postp.] prāpt karnā[past-part.m.sg.d..root+lēnā] . Bestower of Fortune to (one’s own|adopt[root]) create[past-part.m.sg.d.] that is x (K|of) right to reach .
63To have made the Bestower of Fortune belong to you means to have attained a right to fortune.
62जिसको नशा है वो सदा यही अनुभव करते हैं कि भाग्य मेरा नहीं होगा तो किसका होगा ? jiskō naśhā hai vō sadā yahī anubhav kartē haĩ ki bhāgya mērā nahī̃ hōgā tō kiskā hōgā ? jō[pn.sg.kō] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] vah[pn.;d.] sadā yahī[pn.;d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ki[conj.] bhāgya[n.m.;sg.,d.] mērā nahī̃[x] hōnā[fut.m.sg.23] tō kaun[pn.sg.kā] hōnā[fut.m.sg.23] ? that[.kō] intoxication be[pres.sg.23] that constantly this experience do[pres.pl.m.12hon3] that x Nothing is "mine" be[fut.m.sg.23] then who[.kā] be[fut.m.sg.23] ? 63क्योंकि भाग्य विधाता ही मेरा है . kyōṅki bhāgya vidhātā hī mērā hai . kyōṅki bhāgya vidhātā[x] hī[p.] maĩ[pn.sg.kā] hōnā[pres.sg.23] . because Bestower of Fortune only I[.kā] be[pres.sg.23] .
64Those who have this intoxication constantly have the experience: "If fortune is not mine, who else would it belong to, because the Bestower of Fortune belongs to me?".
64इतना नशा है या कभी-कभी चढ़ता है , कभी उतरता है ? itnā naśhā hai yā kabhī-kabhī chaṛhtā hai , kabhī utartā hai ? itnā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] yā kabhī[adv.] chaṛhnā[pres.sg.m.23] , kabhī[adv.] utarnā[pres.sg.m.23] ? such intoxication be[pres.sg.23] or ever climb[pres.sg.m.23] , ever go down[pres.sg.m.23] ?
65Do you have this much intoxication? 66Or, does it sometimes increase and sometimes decrease?
65संगम का समय ही कितना छोटा-सा है . saṅgam kā samay hī kitnā chhōṭā-sā hai . saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hī[p.] kitnā[adj.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . confluence of time only so small be[pres.sg.23] . 66और आप मैजारिटी तो सब नये हो . aur āp majority tō sab nayē hō . aur āp[pn.pl.] majority tō sab[adj.] nayā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . and you majority then all new (be[root]|be[pres.pl.2]) .
67The time of the confluence age is so short, and the majority of you are all new.
67कितना थोड़ा समय मिला है ! kitnā thōṛā samay milā hai ! kitnā[adj.ā=>ā;m.sg.d.] thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] milnā[pres-perf.sg.m.23] ! so short time receive[pres-perf.sg.m.23] !
68You have received so little time.
68लेकिन ड्रामा में विशेष इस संगमयुग की ये विशेषता है कि कोई भी नया हो या पुराना हो , नये को भी गोल्डन चांस है नम्बर आगे लेने का . lēkin drama mē̃ viśhēṣh is saṅgamyug key|kī yē viśhēṣhtā hai ki kōī bhī nayā hō yā purānā hō , nayē kō bhī golden chance hai number āgē lēnē kā . lēkin drama mē̃[postp.] viśhēṣh[adj.] yah[pn.sg.o.] saṅgamyug[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yah[pn.pl.d.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] kōī bhī[x] nayā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] yā purānā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] , nayā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] golden chance hōnā[pres.sg.23] number āgē lēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . but drama in special this confluence age (key|do[past-part.f.]|of) this speciality be[pres.sg.23] that anyone new (be[root]|be[pres.pl.2]) or old (be[root]|be[pres.pl.2]) , new to too golden chance be[pres.sg.23] number previously take[inf.m.pl.,o.] of .
69However, within this drama, the speciality of the confluence age is that, whether you are old or new, even new ones have been given a golden chance for claiming a number ahead.
69तो नयों में उमंग है या समझते हो हमारे से आगे तो बहुत हैं , हम तो आये ही अभी हैं … . tō nayō̃ mē̃ umaṅg hai yā samajhtē hō hamārē sē āgē tō bahut haĩ , ham tō āyē hī abhī haĩ … . tō nayā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] umaṅg[n.f.;sg.] hōnā[pres.sg.23] yā samajhnā[pres.pl.m.2] ham[pn.pl.kē] sē[postp.] āgē tō bahut hōnā[pres.pl.12hon3] , ham[pn.pl.] tō ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] hī[p.] ab[adv.hī] hōnā[pres.pl.12hon3] … . then new in zeal be[pres.sg.23] or understand[pres.pl.m.2] we[.kē] from previously then very be[pres.pl.12hon3] , we then (come[past-part.m.pl.,o.]|come[opt.sg.23]) only now be[pres.pl.12hon3] … .
70Do the new ones have this much enthusiasm? 71Or, do you think: No, there are many who are ahead of us; we have only just come.
70नहीं , ये खुली छुट्टी है जितना आगे बढ़ना चाहें उतना बढ़ सकते हैं सिर्फ अभ्यास पर अटेन्शन हो . nahī̃ , yē khulī chhuṭṭī hai jitnā āgē baṛhnā chāhē̃ utnā baṛh saktē haĩ sirph abhyās par attention hō . nahī̃[neg] , yah[pn.pl.d.] khulnā[past-part.f.] chhuṭṭī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] jitnā[adj.ā=>ā;m.sg.d.] āgē baṛhnā[opt.pl.12hon3.inf+cāhnā] utnā[adj.ā=>ā;m.sg.d.] baṛhnā[pres.pl.m.12hon3.root+saknā] sirph[adj.] abhyās[n.m.;sg.,d.] par[postp.]|par[adj.] attention hōnā[root]|hōnā[pres.pl.2] . not , this open up[past-part.f.] permission be[pres.sg.23] the more previously grow[opt.pl.12hon3.inf+cāhnā] x grow[pres.pl.m.12hon3.root+saknā] only practice (at|other) attention (be[root]|be[pres.pl.2]) .
72No, you have full freedom. 73You can make as much progress as you want. 74You simply need to pay attention to your practice.
71कोई-कोई पुराने अलबेले हो जाते हैं और आप नये अलबेले नहीं होना तो आगे बढ़ जायेंगे . kōī-kōī purānē albēlē hō jātē haĩ aur āp nayē albēlē nahī̃ hōnā tō āgē baṛh jāyēṅgē . kōī[pn.;d.] purānā[adj.ā=>ē;m.o.,m.pl.] albēlā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3.root+jānā] aur āp[pn.pl.] nayā[adj.ā=>ē;m.o.,m.pl.] albēlā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[inf.m.sg.d.] tō āgē baṛhnā[fut.m.pl.12hon3.root+jānā] . some old careless be[pres.pl.m.12hon3.root+jānā] and you new careless not be[inf.m.sg.d.] then previously grow[fut.m.pl.12hon3.root+jānā] .
75Some old ones become careless and then, if you new ones don't become careless, you can claim a number ahead.
72नम्बर ले लेंगे . number lē lē̃gē . number lēnā[fut.m.pl.12hon3.root+lēnā] . number take[fut.m.pl.12hon3.root+lēnā] .
76You would then claim a number.
73नम्बर लेना है ना ? number lēnā hai nā ? number lēnā[pres.sg.23.oblig1] nā ? number take[pres.sg.23.oblig1] ∅ ?
77You wish to take it, do you not?
74फर्स्ट नम्बर नहीं , फर्स्ट डिवीज़न . first number nahī̃ , first division . first[adj.] number nahī̃[neg] , first division[x] . first number not , x .
78Not the first number, but the first division.
75फर्स्ट नम्बर तो ब्रह्मा बाप निश्चित हो गये ना . first number tō brahmā bāp niśhchit hō gayē nā . first[adj.] number tō brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] niśhchit[adj.] hōnā[past-part.m.pl.,o..root+jānā] nā . first number then Brahma father fixed be[past-part.m.pl.,o..root+jānā] ∅ .
79Father Brahma has been fixed as the first number.
76लेकिन फर्स्ट डिवीज़न में जितने चाहे उतने आ सकते हैं . lēkin first division mē̃ jitnē chāhē utnē ā saktē haĩ . lēkin first division[x] mē̃[postp.] jitnā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē utnā[adj.ā=>ē;m.o.,m.pl.] ānā[pres.pl.m.12hon3.root+saknā] . but x in the more (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x come[pres.pl.m.12hon3.root+saknā] .
80However many want to, they can come in the first division.
77तो सभी किस डिवीज़न में आयेंगे ? tō sabhī kis division mē̃ āyēṅgē ? tō sab[adv.hī] kaun[pn.sg.o.]|kyā[pn.sg.o.] division mē̃[postp.] ānā[fut.m.pl.12hon3] ? then all (who|what) x in come[fut.m.pl.12hon3] ?
81So, in which division will all of you come?
78सभी फर्स्ट में आयेंगे तो सेकेण्ड में कौन आयेगा ? sabhī first mē̃ āyēṅgē tō second mē̃ kaun āyēgā ? sab[adv.hī] first[adj.] mē̃[postp.] ānā[fut.m.pl.12hon3] tō second mē̃[postp.] kaun[pn.;d.] ānā[fut.m.sg.23] ? all first in come[fut.m.pl.12hon3] then second in who come[fut.m.sg.23] ?
82If everyone comes in the first, then who would come in the second?
79मातायें किसमें आयेंगी ? mātāyē̃ kismē̃ āyēṅgī ? mātā[n.f.+ē̃;pl.d.] kaun[pn.sg.mē̃] ānā[fut.f.pl.12hon3] ? mother who[.mē̃] come[fut.f.pl.12hon3] ?
83In which group will the mothers come?
80फर्स्ट में आयेंगी ? first mē̃ āyēṅgī ? first[adj.] mē̃[postp.] ānā[fut.f.pl.12hon3] ? first in come[fut.f.pl.12hon3] ?
84Will you come in the first?
81बहुत अच्छा . bahut achchhā . bahut achchhā[adj.ā=>ā;m.sg.d.] . very achcha .
85Very good.
82' आना ही है ' यह दृढ़ निश्चय भाग्य को निश्चित कर देता है . ' ānā hī hai ' yah dr̥iṛh niśhchay bhāgya kō niśhchit kar dētā hai . ' ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] hōnā[pres.sg.23] ' yah[pn.sg.d.] dr̥iṛh[adj.] niśhchay[n.m.;sg.,d.] bhāgya[n.m.;sg.,d.] kō[postp.] niśhchit[adj.] karnā[pres.sg.m.23.root+dēnā] . ' (come[inf.m.sg.d.]|x) only be[pres.sg.23] ' this determined faith x to fixed do[pres.sg.m.23.root+dēnā] .
86“We have to come there.” 87This determined faith guarantees your fortune.
83पता नहीं . . . आयेंगे , नहीं आयेंगे . . . , पता नहीं आगे चलकर कोई माया आ जाये . . . , माया बड़ी चतुर है ऐसे व्यर्थ संकल्प कभी भी नहीं करना . patā nahī̃ . . . āyēṅgē , nahī̃ āyēṅgē . . . , patā nahī̃ āgē chalkar kōī māyā ā jāyē . . . , māyā baṛī chatur hai aisē vyarth saṅkalp kabhī bhī nahī̃ karnā . patā[n.m.ā=>ā;sg.d.] nahī̃[neg] . . . ānā[fut.m.pl.12hon3] , nahī̃[neg] ānā[fut.m.pl.12hon3] . . . , patā[n.m.ā=>ā;sg.d.] nahī̃[neg] āgē chalnā[abs.] kōī[pn.;d.] māyā[n.f.;sg.] ānā[past-part.m.pl.,o..root+jānā] . . . , māyā[n.f.;sg.] baṛā[adj.ā=>ī;f.] chatur[adj.] hōnā[pres.sg.23] aisā[adj.ā=>ē;m.o.,m.pl.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] kabhī[adv.] bhī[p.] nahī̃[neg] karnā[inf.m.sg.d.] . knowledge not . . . come[fut.m.pl.12hon3] , not come[fut.m.pl.12hon3] . . . , knowledge not previously continue[abs.] some Maya come[past-part.m.pl.,o..root+jānā] . . . , Maya very x be[pres.sg.23] such wasteful thought ever too not do[inf.m.sg.d.] .
88“I don't know if I will come there or not. 89Maybe, as I progress further, Maya will come...” 90Maya is also very clever. 91Never have such wasteful thoughts.
84जब सर्वशक्तिमान् साथ है तो माया तो उसके आगे पेपर टाइगर है इसलिये घबराना नहीं . jab sarvśhaktimān sāth hai tō māyā tō uskē āgē paper tiger hai isliyē ghabrānā nahī̃ . jab sarvśhaktimān[adj.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] tō māyā[n.f.;sg.] tō uskā[pn.sg.kē] āgē paper tiger[x] hōnā[pres.sg.23] isliē ghabrānā[inf.m.sg.d.] nahī̃[neg] . when almighty authorities with be[pres.sg.23] then Maya then of that[.kē] previously x be[pres.sg.23] therefore be afraid[inf.m.sg.d.] not .
92When the Almighty Authority is with you, Maya is a paper tiger in front of Him. 93Therefore, do not be afraid.
85' पता नहीं ' का संकल्प कभी नहीं करना . ' patā nahī̃ ' kā saṅkalp kabhī nahī̃ karnā . ' patā[n.m.ā=>ā;sg.d.] nahī̃[neg] ' kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] kabhī[adv.] nahī̃[neg] karnā[inf.m.sg.d.] . ' knowledge not ' of thought ever not do[inf.m.sg.d.] .
94Never have the thought: I don't know.
86मास्टर नॉलेजफुल बन हर कर्म करते चलो . master knowledgeful ban har|her karma kartē chalō . master knowledgeful[x] bannā[root]|ban[n.m.;sg.,d.] harnā[root]|har|her karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . “master knowledge-full” (become[root]|x) (x[root]|x) deed do[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
95Become master knowledge-full, as you continue to perform every action.
87साथ का अनुभव सदा ही सहज और सेफ रखता है . sāth kā anubhav sadā hī sahaj aur safe rakhtā hai . sāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] sadā hī[p.] sahaj[adj.] aur safe rakhnā[pres.sg.m.23] . with of experience constantly only easy and safe keep[pres.sg.m.23] .
96Experiencing His Company makes everything constantly easy and keeps you safe.
88साथ भूल जाते हैं तो मुश्किल हो जाता है . sāth bhūl jātē haĩ tō muśhkil hō jātā hai . sāth[n.m.;sg.,d.] bhūl jānā[pres.pl.m.12hon3] tō muśhkil[adj.] hōnā[pres.sg.m.23.root+jānā] . with x[pres.pl.m.12hon3] then difficult be[pres.sg.m.23.root+jānā] .
97When you forget the Company, everything becomes difficult.
89लेकिन सभी का वायदा है कि साथ रहेंगे , साथ चलेंगे यही वायदा है ना ? lēkin sabhī kā vāydā hai ki sāth rahē̃gē , sāth chalē̃gē yahī vāydā hai nā ? lēkin sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ki[conj.] sāth[n.m.;sg.,d.] rahnā[fut.m.pl.12hon3] , sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] yahī[pn.;d.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] nā ? but all of promise be[pres.sg.23] that with remain[fut.m.pl.12hon3] , with continue[fut.m.pl.12hon3] this promise be[pres.sg.23] ∅ ?
98However, the promise that all of you have made is that you will live together and go home together.
90कि अकेले रहेंगे , अकेले जायेंगे ? ki akēlē rahē̃gē , akēlē jāyēṅgē ? ki[conj.] akēlā[adj.ā=>ē;m.o.,m.pl.] rahnā[fut.m.pl.12hon3] , akēlā[adj.ā=>ē;m.o.,m.pl.] jānā[fut.m.pl.12hon3] ? that alone remain[fut.m.pl.12hon3] , alone go[fut.m.pl.12hon3] ?
99This is your promise, is it not? 100Or, will you live alone and return alone?
91तो साथ का अनुभव बढ़ाओ . tō sāth kā anubhav baṛhāō . tō sāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] baṛhānā[opt.pl.2,imp.pl.2] . then with of experience increase[opt.pl.2,imp.pl.2] .
101So, increase your experience of this Company.
92जानते हो कि साथ हैं , मानते भी हो लेकिन फर्क क्या पड़ता है ? jāntē hō ki sāth haĩ , māntē bhī hō lēkin phark kyā paṛtā hai ? jānnā[pres.pl.m.2] ki[conj.] sāth[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , mānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] lēkin fark[n.m.;sg.,d.] kyā paṛnā[pres.sg.m.23] ? know[pres.pl.m.2] that with be[pres.pl.12hon3] , x[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) but difference what fall[pres.sg.m.23] ?
102You know that you have the Company, you accept it, but what is the difference?
93जानते भी हो , मानते भी हो लेकिन समय पर उसी प्रमाण चलते नहीं हो . jāntē bhī hō , māntē bhī hō lēkin samay par usī pramāṇ chaltē nahī̃ hō . jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , mānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] lēkin samay[n.m.;sg.,d.] par[postp.]|par[adj.] vah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ chalnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) , x[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) but time (at|other) that[.hī] (under) continue[pres-part.m.pl.,o.] not (be[root]|be[pres.pl.2]) .
103You know this, you accept it, but you do not move along according to it, at the right time.
94माया का फोर्स ये जो कोर्स है उसको भुला देता है . māyā kā force yē jō course hai uskō bhulā dētā hai . māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] force yah[pn.pl.d.] jō[pn.;d.] course hōnā[pres.sg.23] vah[pn.sg.kō] bhulānā[pres.sg.m.23.root+dēnā] . Maya of force this that course be[pres.sg.23] that[.kō] make you forget[pres.sg.m.23.root+dēnā] .
104The force of Maya makes you forget the course, but is Maya so powerful?
95लेकिन क्या माया बहुत बलवान है ? lēkin kyā māyā bahut balvān hai ? lēkin kyā māyā[n.f.;sg.] bahut balvān[adj.] hōnā[pres.sg.23] ? but what Maya very strong be[pres.sg.23] ?
105Is she powerful or are you?
96वह बलवान है या आप बलवान हो ? vah balvān hai yā āp balvān hō ? vah[pn.sg.d.] balvān[adj.] hōnā[pres.sg.23] yā āp[pn.pl.] balvān[adj.] hōnā[root]|hōnā[pres.pl.2] ? that strong be[pres.sg.23] or you strong (be[root]|be[pres.pl.2]) ? 97या कभी माया बलवान , कभी आप बलवान ? yā kabhī māyā balvān , kabhī āp balvān ? yā kabhī[adv.] māyā[n.f.;sg.] balvān[adj.] , kabhī[adv.] āp[pn.pl.] balvān[adj.] ? or ever Maya strong , ever you strong ?
106Or, is it that sometimes Maya is powerful and sometimes you are powerful?
98आपकी कमजोरी माया है , और कुछ नहीं है . āpkī kamjōrī māyā hai , aur kuchh nahī̃ hai . āp[pn.pl.kī] kamjōrī[n.f.ī=>ī;sg.] māyā[n.f.;sg.] hōnā[pres.sg.23] , aur kuchh[x] nahī̃[neg] hōnā[pres.sg.23] . you[.kī] weakness Maya be[pres.sg.23] , x not be[pres.sg.23] .
107Your weakness is Maya; it is nothing else.
99आपकी कमजोरी माया बनकर सामने आती है . āpkī kamjōrī māyā bankar sāmnē ātī hai . āp[pn.pl.kī] kamjōrī[n.f.ī=>ī;sg.] māyā[n.f.;sg.] bannā[abs.] sāmnē ānā[pres.sg.f.23] . you[.kī] weakness Maya become[abs.] x come[pres.sg.f.23] .
108Your weakness becomes Maya and comes in front of you.
100जैसे शरीर की कमजोरी बीमारी बनकर सामने आती है ना , ऐसे आत्मा की कमजोरी माया बन करके सामना करती है . jaisē śharīr key|kī kamjōrī bīmārī bankar sāmnē ātī hai nā , aisē ātmā key|kī kamjōrī māyā ban karkē sāmnā kartī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] bīmārī[n.f.ī=>ī;sg.] bannā[abs.] sāmnē ānā[pres.sg.f.23] nā , aisā[adj.ā=>ē;m.o.,m.pl.] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] māyā[n.f.;sg.] bannā[root]|ban[n.m.;sg.,d.] karnā[abs.] sāmnā karnā[pres.sg.f.23] . like body (key|do[past-part.f.]|of) weakness illness become[abs.] x come[pres.sg.f.23] ∅ , such soul (key|do[past-part.f.]|of) weakness Maya (become[root]|x) do[abs.] face[pres.sg.f.23] .
109Just as a physical weakness comes to you in the form of an illness, in the same way, the weakness of the soul comes in front of you in the form of Maya. 110It is nothing else.
101तो न कमजोर बनना है , न माया आनी है . tō na kamjōr bannā hai , na māyā ānī hai . tō na[neg] kamjōr[adj.] bannā[pres.sg.23.oblig1] , na[neg] māyā[n.f.;sg.] ānā[pres.sg.23.oblig1] . then not weak become[pres.sg.23.oblig1] , not Maya come[pres.sg.23.oblig1] .
111So, do not become weak and Maya will not then come.
102लक्ष्य ही है - मायाजीत जगतजीत . lakṣhya hī hai - māyājīt jagatjīt . lakṣhya[adj.] hī[p.] hōnā[pres.sg.23] - māyājīt[adj.] jagat jīt[adj.] . aim only be[pres.sg.23] - x conqueror of the world .
112Your aim is to become conquerors of Maya and conquerors of the world.
103कितने बार विजयी बने हो ? kitnē bār vijayī banē hō ? kitnā[adj.ā=>ē;m.o.,m.pl.] bār[n.f.;sg.] vijayī[adj.] bannā[pres-perf.pl.m.2] ? so time victorious become[pres-perf.pl.m.2] ?
113How many times have you become victorious?
104अनगिनत बार , फिर भी घबरा जाते हो ! anginat bār , phir bhī ghabrā jātē hō ! anginat[x] bār[n.f.;sg.] , phir bhī[x] ghabrānā[pres.pl.m.2.root+jānā] ! countless time , nevertheless be afraid[pres.pl.m.2.root+jānā] !
114Countless, and yet you become afraid.
105कोई नई बात होती है तो कहा जाता है नई बात थी ना , मुझे पता नहीं था इसीलिये घबरा गये . kōī naī bāt hōtī hai tō kahā jātā hai naī bāt thī nā , mujhē patā nahī̃ thā isīliyē ghabrā gayē . kōī[pn.;d.] nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] tō kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[past.f] nā , maĩ[pn.sg.kō] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[past.m.sg] isliē ghabrānā[past-part.m.pl.,o..root+jānā] . some new matter be[pres.sg.f.23] then (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) new matter be[past.f] ∅ , I[.kō] knowledge not be[past.m.sg] therefore be afraid[past-part.m.pl.,o..root+jānā] .
115When something new happens, you say: It was something new, I did not know about it and I therefore became afraid.
106लेकिन एक तरफ कहते हो अनेक बार विजयी बने हैं . lēkin ēk taraph kahtē hō anēk bār vijayī banē haĩ . lēkin ēk taraph[x] kahnā[pres.pl.m.2] anēk[adj.] bār[n.f.;sg.] vijayī[adj.] bannā[pres-perf.pl.m.12hon3] . but x say[pres.pl.m.2] many time victorious become[pres-perf.pl.m.12hon3] . 107फिर क्यों घबराते हो ? phir kyō̃ ghabrātē hō ? phir[adv.]|phirnā[root] kyō̃ ghabrānā[pres.pl.m.2] ? (then|turn[root]) why be afraid[pres.pl.m.2] ?
116However, on the other hand, you say that you have been victorious many times; so why do you become afraid?
108बाप का प्यार ही ये है कि हर बच्चा श्रेष्ठ आत्मा बन राज्य अधिकारी बने . bāp kā pyār hī yē hai ki har|her bachchā śhrēṣhṭh ātmā ban rājya adhikārī banē . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] hī[p.] yah[pn.pl.d.] hōnā[pres.sg.23] ki[conj.] harnā[root]|har|her bachchā[n.m.ā=>ā;sg.d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] bannā[root]|ban[n.m.;sg.,d.] rājya adhikārī[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . father of love only this be[pres.sg.23] that (x[root]|x) child elevated soul (become[root]|x) master (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
117The Father's love for you children is such that He wants each child to become an elevated soul and claim a right to a kingdom.
109प्रजा अधिकारी तो नहीं बनना है ना ? prajā adhikārī tō nahī̃ bannā hai nā ? prajā[n.m.;sg.,d.] adhikārī[n.m.;sg.,d.] tō nahī̃[neg] bannā[pres.sg.23.oblig1] nā ? x (one) who has a right then not become[pres.sg.23.oblig1] ∅ ?
118You do not wish to become one who has a right to become a subject, do you?
110तो राज्य अधिकारी अर्थात् हर कर्मेन्द्रिय जीत . tō rājya adhikārī arthāt har|her karmēndriy jīt . tō rājya adhikārī[x] arthāt harnā[root]|har|her karmēndriy[n.f.ī=>ī;sg.] jīt[n.f.;sg.]|jītnā[root] . then master that is (x[root]|x) physical organ (x|x[root]) .
119So, one who has a right to a kingdom is one who has conquered every physical organ.
111अगर अपनी कर्मेन्द्रियों के ऊपर , मन-बुद्धि-संस्कार के ऊपर विजय नहीं तो प्रजा पर क्या राज्य करेंगे ! agar apnī karmēndriyō̃ kē ūpar , man-buddhi-sanskār kē ūpar vijay nahī̃ tō prajā par kyā rājya karē̃gē ! agar apnā[pn.ā=>ī;f.] karmēndriy[n.f.ī=>iyō̃;pl.o.] kē ūpar[x] , man-buddhi-sanskār[n.m.;sg.,d.] kē ūpar[x] vijay[n.m.;sg.,d.] nahī̃ tō[x] prajā[n.m.;sg.,d.] par[postp.]|par[adj.] kyā rājya karnā[fut.m.pl.12hon3] ! if one’s own physical organ over , mind, intellect and sanskars over victory otherwise x (at|other) what x !
120If you do not gain victory over your physical organs and over your mind, intellect and sanskars, how would you rule over your subjects?
112अगर ऐसे राजे बने जो अपने ऊपर विजय नहीं पा सकते तो सतयुग भी कलियुग बन जायेगा . agar aisē rājē banē jō apnē ūpar vijay nahī̃ pā saktē tō satyug bhī kaliyug ban jāyēgā . agar aisā[adj.ā=>ē;m.o.,m.pl.] rājā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar vijay[n.m.;sg.,d.] nahī̃[neg] pānā[root] saknā[pres-part.m.pl.,o.] tō satyug[n.m.;sg.,d.] bhī[p.] kaliyug[n.m.;sg.,d.] bannā[fut.m.sg.23.root+jānā] . if such king (become[past-part.m.pl.,o.]|become[opt.sg.23]) that one’s own over victory not x[root] can[pres-part.m.pl.,o.] then golden age too iron age become[fut.m.sg.23.root+jānā] .
121If you become such kings, you will not be able to gain victory over yourselves, then even the golden age would become the iron age.
113इसीलिये ये चेक करो कि मन-बुद्धि-संस्कार कन्ट्रोल में हैं ? isīliyē yē check karō ki man-buddhi-sanskār control mē̃ haĩ ? isliē yah[pn.pl.d.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] man-buddhi-sanskār[n.m.;sg.,d.] control mē̃[postp.] hōnā[pres.pl.12hon3] ? therefore this check do[opt.pl.2,imp.pl.2] that mind, intellect and sanskars control in be[pres.pl.12hon3] ?
122Therefore, check whether your mind, intellect and sanskars are under your control.
114मन आपको चलाता है या आप मन को चलाने वाले हो ? man āpkō chalātā hai yā āp man kō chalānē vālē hō ? man[n.m.;sg.,d.] āp[pn.pl.kō] chalānā[pres.sg.m.23] yā āp[pn.pl.] man[n.m.;sg.,d.] kō[postp.] chalānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ? mind you[.kō] x[pres.sg.m.23] or you mind to x[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ?
123Is your mind controlling you or are you controlling your mind?
115जब ये कम्पलेन करते हो कि मेरा मन आज लगता नहीं , मेरा मन आज भटक रहा है तो ये मनजीत हुए ? jab yē complain kartē hō ki mērā man āj lagtā nahī̃ , mērā man āj bhaṭak rahā hai tō yē manjīt huē ? jab yah[pn.pl.d.] complain karnā[pres.pl.m.2] ki[conj.] maĩ[pn.sg.kā] man[n.m.;sg.,d.] āj lagnā[pres-part.m.sg.d.] nahī̃[neg] , maĩ[pn.sg.kā] man[n.m.;sg.,d.] āj bhaṭaknā[pres.sg.m.prog.23] tō yah[pn.pl.d.] manjīt[adj.] hōnā[past-part.m.pl.,o.] ? when this complain do[pres.pl.m.2] that I[.kā] mind today x[pres-part.m.sg.d.] not , I[.kā] mind today wander around[pres.sg.m.prog.23] then this conqueror of the mind be[past-part.m.pl.,o.] ?
124When you complain and say, "I cannot stabilise my mind. 125My mind is wandering", is this being a conqueror of your mind?
116आज मन उदास है , आज मन और आकर्षण की तरफ जा रहा है ये विजयी के संकल्प हैं ? āj man udās hai , āj man aur ākarṣhaṇ key|kī taraph jā rahā hai yē vijayī K|kē saṅkalp haĩ ? āj man[n.m.;sg.,d.] udās[adj.] hōnā[pres.sg.23] , āj man[n.m.;sg.,d.] aur ākarṣhaṇ[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taraph[n.m.;sg.,d.] jānā[pres.sg.m.prog.23] yah[pn.pl.d.] vijayī[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? today mind unhappy be[pres.sg.23] , today mind and attraction (key|do[past-part.f.]|of) direction go[pres.sg.m.prog.23] this victorious (K|of) thought be[pres.pl.12hon3] ?
126"Today, my mind is unhappy; today, my mind is being attracted to something else." 127Are these the thoughts of a victorious person?
117तो जो स्वयं पर विजय नहीं पा सकते हैं वो विश्व पर कैसे विजय प्राप्त करेंगे ? tō jō svayã par vijay nahī̃ pā saktē haĩ vō viśhva par kaisē vijay prāpt karē̃gē ? tō jō[pn.;d.] svayã par[postp.]|par[adj.] vijay[n.m.;sg.,d.] nahī̃[neg] pānā[pres.pl.m.12hon3.root+saknā] vah[pn.;d.] viśhva[n.m.;sg.,d.] par[postp.]|par[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] vijay[n.m.;sg.,d.] prāpt karnā[fut.m.pl.12hon3] ? then that x (at|other) victory not x[pres.pl.m.12hon3.root+saknā] that world (at|other) how victory reach ?
128How can those who are not able to gain victory over themselves gain victory over the world?
118इसलिये चेक करो कर्मेन्द्रिय जीत , मन जीत कहाँ तक बने हैं ? isliyē check karō karmēndriy jīt , man jīt kahā̃ tak banē haĩ ? isliē check karnā[opt.pl.2,imp.pl.2] karmēndriy[n.f.ī=>ī;sg.] jīt[n.f.;sg.]|jītnā[root] , man[n.m.;sg.,d.] jīt[n.f.;sg.]|jītnā[root] kahā̃ tak[x] bannā[pres-perf.pl.m.12hon3] ? therefore check do[opt.pl.2,imp.pl.2] physical organ (x|x[root]) , mind (x|x[root]) to what extent become[pres-perf.pl.m.12hon3] ?
129Therefore, check to what extent you have become conquerors of your physical organs and your minds.
119अगर फर्स्ट डिवीज़न में आना है तो इस लक्षण से लक्ष्य को प्राप्त कर सकते हो . agar first division mē̃ ānā hai tō is lakṣhaṇ sē lakṣhya kō prāpt kar saktē hō . agar first division[x] mē̃[postp.] ānā[pres.sg.23.oblig1] tō yah[pn.sg.o.] lakṣhaṇ[n.m.;sg.,d.] sē[postp.] lakṣhya[adj.] kō[postp.] prāpt karnā[pres.pl.m.2.root+saknā] . if x in come[pres.sg.23.oblig1] then this qualification from aim to reach .
130If you wish to come in the first division, you are able to attain your aim by having these qualifications.
120बापदादा ने देखा कि बच्चे उमंग-उत्साह में भी रहते हैं , ज्ञान की जीवन अच्छी भी लगती है , ज्ञान सुनना-सुनाना इसमें भी अच्छे आगे बढ़ रहे हैं लेकिन चलते-चलते अगर कमजोरी आती है तो उसका कारण क्या है ? bāpdādā nē dēkhā ki bachchē umaṅg-utsāh mē̃ bhī rahtē haĩ , gyān key|kī jīvan achchhī bhī lagtī hai , gyān sunnā-sunānā ismē̃ bhī achchhē āgē baṛh rahē haĩ lēkin chaltē-chaltē agar kamjōrī ātī hai tō uskā kāraṇ kyā hai ? bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] umaṅg-utsāh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] rahnā[pres.pl.m.12hon3] , gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jīvan[n.m.;sg.,d.] achchhā[adj.ā=>ī;f.] bhī[p.] lagnā[pres.sg.f.23] , gyān[n.m.;sg.,d.] sunnā-sunānā[inf.m.sg.d.] yah[pn.sg.mē̃] bhī[p.] achchhā[adj.ā=>ē;m.o.,m.pl.] āgē baṛhnā[pres.pl.m.prog.12hon3] lēkin chalnā[pres-part.m.pl.,o.] agar kamjōrī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? BapDada ∅ see[past-part.m.sg.d.] that child zeal and enthusiasm in too remain[pres.pl.m.12hon3] , knowledge (key|do[past-part.f.]|of) life achcha too x[pres.sg.f.23] , knowledge listen and speak[inf.m.sg.d.] this[.mē̃] too achcha previously grow[pres.pl.m.prog.12hon3] but continue[pres-part.m.pl.,o.] if weakness come[pres.sg.f.23] then that[.kā] because what be[pres.sg.23] ?
131BapDada saw that you children are maintaining a lot of zeal and enthusiasm. 132You even like a life of knowledge. 133You are still moving forward well when it comes to listening to and relating knowledge but, whilst moving along, what is the reason why some weakness comes?
121विशेष कारण है कि जो कहते हो , जो सुनते हो , उस एक-एक गुण का , शक्ति का , ज्ञान के प्वॉइन्ट्स का अनुभव कम है . viśhēṣh kāraṇ hai ki jō kahtē hō , jō suntē hō , us ēk-ēk guṇ kā , śhakti kā , gyān K|kē points kā anubhav cum|kam hai . viśhēṣh[adj.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] kahnā[pres.pl.m.2] , jō[pn.;d.] sunnā[pres.pl.m.2] , vah[pn.sg.o.] ēk[adj.] guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] , gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] point kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] cum|kam[adj.] hōnā[pres.sg.23] . special because be[pres.sg.23] that that say[pres.pl.m.2] , that listen[pres.pl.m.2] , that one virtue of , Shakti of , knowledge (K|of) point of experience (x|less) be[pres.sg.23] .
134The main reason is that, whatever you say and whatever you hear, you lack the experience of every virtue, every power and every point of knowledge.
122मानो सारे दिन में स्वयं भी वा दूसरे को भी कितने बार कहते हो मैं आत्मा हूँ , आप आत्मा हो , शान्त स्वरूप हो , सुख स्वरूप हो , कितने बार स्वयं भी सोचते हो और दूसरों को भी कहते हो . mānō sārē din mē̃ svayã bhī vā dūsrē kō bhī kitnē bār kahtē hō maĩ ātmā hū̃ , āp ātmā hō , śhānt svarūp hō , sukh svarūp hō , kitnē bār svayã bhī sōchtē hō aur dūsrō̃ kō bhī kahtē hō . mānnā[opt.pl.2,imp.pl.2] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] svayã bhī[p.] vā dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] kitnā[adj.ā=>ē;m.o.,m.pl.] bār[n.f.;sg.] kahnā[pres.pl.m.2] maĩ ātmā hū̃[x] , āp[pn.pl.] ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , śhānt svarūp[x] hōnā[root]|hōnā[pres.pl.2] , sukh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , kitnā[adj.ā=>ē;m.o.,m.pl.] bār[n.f.;sg.] svayã bhī[p.] sōchnā[pres.pl.m.2] aur dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] kahnā[pres.pl.m.2] . x[opt.pl.2,imp.pl.2] the whole day in x too or other to too so time say[pres.pl.m.2] I am a soul , you soul (be[root]|be[pres.pl.2]) , I, a soul, am a being of peace (be[root]|be[pres.pl.2]) , happiness form (be[root]|be[pres.pl.2]) , so time x too think[pres.pl.m.2] and other to too say[pres.pl.m.2] .
135For instance, how many times do you say to yourself or to others, “I am a soul; you are a soul; I am an embodiment of peace; I am an embodiment of happiness.” 136How many times do you think this and say it to others too?
123लेकिन चलते-फिरते आत्मिक अनुभूति , ज्ञान स्वरूप , प्रेम स्वरूप , शान्त स्वरूप की अनुभूति , वो कम होती है . lēkin chaltē-phirtē ātmik anubhūti , gyān svarūp , prēm svarūp , śhānt svarūp key|kī anubhūti , vō kam hōtī hai . lēkin chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] ātmik[adj.] anubhūti[n.f.;sg.] , gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] , prēm[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] , śhānt svarūp[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] , vah[pn.;d.] kam hōnā[pres.sg.f.23] . but mobile soul-conscious experience , knowledge form , love form , I, a soul, am a being of peace (key|do[past-part.f.]|of) experience , that decrease . 124सुनना-कहना ज्यादा है और अनुभूति कम है . sunnā-kahnā jyādā hai aur anubhūti cum|kam hai . sunnā-kahnā[inf.m.sg.d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] aur anubhūti[n.f.;sg.] cum|kam[adj.] hōnā[pres.sg.23] . x[inf.m.sg.d.] more be[pres.sg.23] and experience (x|less) be[pres.sg.23] .
137However, whilst walking and moving around, you lack the experience of soul consciousness, of being an embodiment of knowledge, an embodiment of love and an embodiment of peace.
125लेकिन सबसे बड़ी अथॉरिटी अनुभव की होती है तो उस अनुभव में खो जाओ . lēkin sabsē baṛī authority anubhav key|kī hōtī hai tō us anubhav mē̃ khō jāō . lēkin sabsē baṛā[adj.ā=>ī;f.] authority anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hōnā[pres.sg.f.23] tō vah[pn.sg.o.] anubhav[n.m.;sg.,d.] mē̃[postp.] khōnā[opt.pl.2,imp.pl.2.root+jānā] . but the most very authority experience (key|do[past-part.f.]|of) be[pres.sg.f.23] then that experience in lose[opt.pl.2,imp.pl.2.root+jānā] .
138Your speaking and listening are greater than your experience, and the greatest authority is experience.
126जब कहते हो शान्त स्वरूप तो स्वरूप में स्वयं को , दूसरे को शान्ति की अनुभूति हो . jab kahtē hō śhānt svarūp tō svarūp mē̃ svayã kō , dūsrē kō śhānti key|kī anubhūti hō . jab kahnā[pres.pl.m.2] śhānt svarūp[x] tō svarūp[n.m.;sg.,d.] mē̃[postp.] svayã kō[postp.] , dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] śhānti key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . when say[pres.pl.m.2] I, a soul, am a being of peace then form in x to , other to peace (key|do[past-part.f.]|of) experience (be[root]|be[pres.pl.2]) .
139Become absorbed in that experience. 140When you say "embodiment of peace", then you yourself and others should experience the peace within the form.
127एक-एक गुण का वर्णन करते हो , शक्तियों का वर्णन करते हो लेकिन शक्ति वा गुण समय पर अनुभव में आये . ēk-ēk guṇ kā varṇan kartē hō , śhaktiyō̃ kā varṇan kartē hō lēkin śhakti vā guṇ samay par anubhav mē̃ āyē . ēk[adj.] guṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] , śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] lēkin śhakti[n.f.ī=>ī;sg.] vā guṇ[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . one virtue of x do[pres.pl.m.2] , Shakti of x do[pres.pl.m.2] but Shakti or virtue time (at|other) experience in (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
141You speak of each virtue individually and each power individually, but let those virtues and powers be experienced at a time of need.
128कई तो बोलते भी रहते हैं कि सहनशक्ति धारण करनी चाहिये , सहनशीलता अच्छी है , लेकिन अनुभूति नहीं होती . kaī tō bōltē bhī rahtē haĩ ki sahanśhakti dhāraṇ karnī chāhiyē , sahanśhīltā achchhī hai , lēkin anubhūti nahī̃ hōtī . kaī tō bōlnā[pres-part.m.pl.,o.] bhī[p.] rahnā[pres.pl.m.12hon3] ki[conj.] sahanśhakti[n.f.ī=>ī;sg.] dhāraṇ karnā[.oblig3] , sahanśhīltā[n.f.;sg.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] , lēkin anubhūti[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . some then speak[pres-part.m.pl.,o.] too remain[pres.pl.m.12hon3] that x adopt[.oblig3] , tolerance achcha be[pres.sg.23] , but experience not be[pres-part.f.] .
142Some continue to say that they have to imbibe the power of tolerance and that it is good to be tolerant, but they do not have that experience.
129अनुभूति की कमी होने के कारण जितना चाहते हो उतना पा नहीं सकते . anubhūti key|kī kamī hōnē K|kē kāraṇ jitnā chāhtē hō utnā pā nahī̃ saktē . anubhūti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] jitnā[adj.ā=>ā;m.sg.d.] chāhnā[pres.pl.m.2] utnā[adj.ā=>ā;m.sg.d.] pānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . experience (key|do[past-part.f.]|of) x be[inf.m.pl.,o.] (K|of) because the more x[pres.pl.m.2] x x[root] not can[pres-part.m.pl.,o.] .
143Because of lacking that experience, they are not able to attain as much as they want.
130अगर सभी से पूछें कि जितना पुरूषार्थ होना चाहिये उतना है तो थोड़े हाँ कहेंगे . agar sabhī sē pūchhē̃ ki jitnā purūṣhārth hōnā chāhiyē utnā hai tō thōṛē hā̃ kahē̃gē . agar sab[adv.hī] sē[postp.] pūchhnā[opt.pl.12hon3] ki[conj.] jitnā[adj.ā=>ā;m.sg.d.] puruṣhārth hōnā[.oblig3] utnā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō thōṛā[adj.ā=>ē;m.o.,m.pl.] hā̃ kahnā[fut.m.pl.12hon3] . if all from ask[opt.pl.12hon3] that the more effort be[.oblig3] x be[pres.sg.23] then short yes say[fut.m.pl.12hon3] .
144If every one of you were to be asked whether you are making as much effort as you should be making, very few would answer "yes".
131तो जितना मिल रहा है उतना जीवन में वा कर्म में अनुभव हो . tō jitnā mil rahā hai utnā jīvan mē̃ vā karma mē̃ anubhav hō . tō jitnā[adj.ā=>ā;m.sg.d.] milnā[pres.sg.m.prog.23] utnā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] mē̃[postp.] vā karm[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then the more receive[pres.sg.m.prog.23] x life in or deed in experience (be[root]|be[pres.pl.2]) .
145You need to experience in your practical lives and actions as much as you receive.
132सिर्फ सोचने में अनुभव नहीं हो लेकिन चलन में , कर्म में - शक्तियाँ , गुण स्वयं को भी अनुभव हो , दूसरों को भी अनुभव हो . sirph sōchnē mē̃ anubhav nahī̃ hō lēkin chalan mē̃ , karma mē̃ - śhaktiyā̃ , guṇ svayã kō bhī anubhav hō , dūsrō̃ kō bhī anubhav hō . sirph[adj.] sōchnā[inf.m.pl.,o.] mē̃[postp.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] lēkin chalan[n.m.;sg.,d.] mē̃[postp.] , karm[n.m.;sg.,d.] mē̃[postp.] - śhakti[n.f.ī=>iyā̃;pl.d.] , guṇ[n.m.;sg.,d.] svayã kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . only think[inf.m.pl.,o.] in experience not (be[root]|be[pres.pl.2]) but behaviour in , deed in - Shakti , virtue x to too experience (be[root]|be[pres.pl.2]) , other to too experience (be[root]|be[pres.pl.2]) .
146Do not experience this just in your thoughts, but let yourselves and others, too, also experience the virtues and powers in your practical activity and actions.
133कहते ही हो कि ज्ञान स्वरूप हैं . kahtē hī hō ki gyān svarūp haĩ . kahnā[pres-part.m.pl.,o.] hī[p.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . say[pres-part.m.pl.,o.] only (be[root]|be[pres.pl.2]) that knowledge form be[pres.pl.12hon3] .
147You say that you are embodiments of knowledge.
134तो वह स्वरूप दिखाई देना चाहिये ना ? tō vah svarūp dikhāī dēnā chāhiyē nā ? tō vah[pn.sg.d.] svarūp[n.m.;sg.,d.] dikhāī dēnā[.oblig3] nā ? then that form be visible ∅ ?
148So let that form be visible.
135और स्वरूप सदा होता है . aur svarūp sadā hōtā hai . aur svarūp[n.m.;sg.,d.] sadā hōnā[pres.sg.m.23] . and form constantly be[pres.sg.m.23] .
149An embodiment is for all the time.
136स्वरूप कभी-कभी नहीं होता है . svarūp kabhī-kabhī nahī̃ hōtā hai . svarūp[n.m.;sg.,d.] kabhī[adv.] nahī̃[neg] hōnā[pres.sg.m.23] . form ever not be[pres.sg.m.23] .
150Being an embodiment is not only sometimes.
137अज्ञानकाल की जीवन में यदि किसी का क्रोधी स्वरूप होता है तो जब भी कोई बात होगी तो वो स्वरूप दिखाई देता है , छिपता नहीं है . agyānkāl key|kī jīvan mē̃ yadi kisī kā krōdhī svarūp hōtā hai tō jab bhī kōī bāt hōgī tō vō svarūp dikhāī dētā hai , chhiptā nahī̃ hai . agyānkāl[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jīvan[n.m.;sg.,d.] mē̃[postp.] yadi kōī[pn.sg.o.]|kuchh[pn.sg.o.] kā[postp.ā=>ā;m.sg.d.] krōdhī[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō jab bhī[p.] kōī[pn.;d.] bāt[n.f.;sg.] hōnā[fut.f.sg.23] tō vah[pn.;d.] svarūp[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] , chhipnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . the path of ignorance (key|do[past-part.f.]|of) life in x (some|anything) of angry form be[pres.sg.m.23] then when too some matter be[fut.f.sg.23] then that form be visible , secretly[pres-part.m.sg.d.] not be[pres.sg.23] .
151If you look at someone who has a life without knowledge, if someone has an angry nature, then, when anything happens, that form is visible; it does not remain hidden.
138चाहे छोटी बात हो या बड़ी बात हो लेकिन जिसका जो स्वरूप होता है वह दिखाई देता है . chāhē chhōṭī bāt hō yā baṛī bāt hō lēkin jiskā jō svarūp hōtā hai vah dikhāī dētā hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē chhōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] yā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] lēkin jō[pn.sg.kā] jō[pn.;d.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] vah[pn.sg.d.] dikhāī dēnā[pres.sg.m.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) small matter (be[root]|be[pres.pl.2]) or very matter (be[root]|be[pres.pl.2]) but that[.kā] that form be[pres.sg.m.23] that be visible .
152Whether it is something small or large, whatever the form of someone is, it is visible.
139स्वयं को भी अनुभव होता है और दूसरे को भी अनुभव होता है . svayã kō bhī anubhav hōtā hai aur dūsrē kō bhī anubhav hōtā hai . svayã kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . x to too experience be[pres.sg.m.23] and other to too experience be[pres.sg.m.23] .
153You yourself experience it and others also experience it. 154Then, what do you say?
140क्या कहते हैं - ये है ही क्रोधी , इसका संस्कार ही क्रोध का है . kyā kahtē haĩ - yē hai hī krōdhī , iskā saṅskār hī krōdh kā hai . kyā kahnā[pres.pl.m.12hon3] - yah[pn.pl.d.] hōnā[pres.sg.23] hī[p.] krōdhī[adj.] , yah[pn.sg.kā] saṅskār[x] hī[p.] krōdh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . what say[pres.pl.m.12hon3] - this be[pres.sg.23] only angry , this[.kā] sanskar only anger of be[pres.sg.23] .
155“He is an angry person. 156His sanskars are those of anger.” 157Therefore, the sanskars are visible, are they not?
141तो संस्कार दिखाई देता है ना . tō saṅskār dikhāī dētā hai nā . tō saṅskār[x] dikhāī dēnā[pres.sg.m.23] nā . then sanskar be visible ∅ . 142ऐसे ये ज्ञान स्वरूप , शान्त स्वरूप , सुख स्वरूप अनुभव में आये . aisē yē gyān svarūp , śhānt svarūp , sukh svarūp anubhav mē̃ āyē . aisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.pl.d.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] , śhānt svarūp[x] , sukh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . such this knowledge form , I, a soul, am a being of peace , happiness form experience in (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
158In the same way, let others experience your being an embodiment of knowledge, an embodiment of peace and an embodiment of happiness.
143तो अनुभवीमूर्त ये है श्रेष्ठ पुरुषार्थ की निशानी . tō anubhavīmūrt yē hai śhrēṣhṭh puruṣhārth key|kī niśhānī . tō anubhavī-mūrt[n.f.;sg.] yah[pn.pl.d.] hōnā[pres.sg.23] śhrēṣhṭha[adj.] puruṣhārth[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] . then x this be[pres.sg.23] elevated effort (key|do[past-part.f.]|of) sign . 144तो अनुभव को बढ़ाओ . tō anubhav kō baṛhāō . tō anubhav[n.m.;sg.,d.] kō[postp.] baṛhānā[opt.pl.2,imp.pl.2] . then experience to increase[opt.pl.2,imp.pl.2] .
159To be an embodiment of all experiences is the sign of elevated effort.
145जो कहा वो अनुभव किया ? jō kahā vō anubhav kiyā ? jō[pn.;d.] kahnā[past-part.m.sg.d.] vah[pn.;d.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? that say[past-part.m.sg.d.] that experience do[past-part.m.sg.d.] ?
160So, now increase your experience.
146अगर अनुभव नहीं होता है तो उसका कारण ये है कि जो समय प्रति समय विधि मिलती है उस विधि के ऊपर अटेन्शन कम है ? agar anubhav nahī̃ hōtā hai tō uskā kāraṇ yē hai ki jō samay prati samay vidhi miltī hai us vidhi kē ūpar attention cum|kam hai ? agar anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] yah[pn.pl.d.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] vidhi[n.m.;sg.,d.] milnā[pres.sg.f.23] vah[pn.sg.o.] vidhi[n.m.;sg.,d.] kē ūpar[x] attention cum|kam[adj.] hōnā[pres.sg.23] ? if experience not be[pres.sg.m.23] then that[.kā] because this be[pres.sg.23] that that time for time method receive[pres.sg.f.23] that method over attention (x|less) be[pres.sg.23] ?
161Did you experience whatever you spoke about? 162If you do not experience it, the reason is that you do not pay attention to the method you have been given.
147जितना ज्ञान को , शक्तियों को , गुणों को रिवाइज़ करते रहेंगे तो रियलाइज़ सहज होगा . jitnā gyān kō , śhaktiyō̃ kō , guṇō̃ kō revise kartē rahē̃gē tō realise sahaj hōgā . jitnā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] kō[postp.] , śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] , guṇ[n.m.+ō̃;pl.o.] kō[postp.] revise karnā[fut.m.pl.12hon3.pres-part+rahnā] tō realise sahaj[adj.] hōnā[fut.m.sg.23] . the more knowledge to , Shakti to , virtue to x do[fut.m.pl.12hon3.pres-part+rahnā] then realise easy be[fut.m.sg.23] .
163The more you revise the knowledge, virtues and powers, the more easily you will be able to realise them.
148रिवाइज़ नहीं करते तो रियलाजेशन भी कम है . revise nahī̃ kartē tō realisation bhī cum|kam hai . revise nahī̃[neg] karnā[pres-part.m.pl.,o.] tō realisation bhī[p.] cum|kam[adj.] hōnā[pres.sg.23] . x not do[pres-part.m.pl.,o.] then realisation too (x|less) be[pres.sg.23] .
164Because you do not revise it, you lack the realisation.
149सुना , बहुत अच्छा . sunā , bahut achchhā . sunnā[past-part.m.sg.d.]|sunānā[root] , bahut achchhā[adj.ā=>ā;m.sg.d.] . (listen[past-part.m.sg.d.]|speak[root]) , very achcha . 150लेकिन चलते-फिरते रिवाइज़ होना चाहिये . lēkin chaltē-phirtē revise hōnā chāhiyē . lēkin chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] revise hōnā[.oblig3] . but mobile x be[.oblig3] .
165It is very good that you have heard it, but as you walk and move around, revise it.
151जैसे दुनिया वाले कहते हैं कि कर्म ही योग है . jaisē duniyā vālē kahtē haĩ ki karma hī yōg hai . jaisā[adj.ā=>ē;m.o.,m.pl.] duniyā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] ki[conj.] karm[n.m.;sg.,d.] hī[p.] yōg[n.m.;sg.,d.] hōnā[pres.sg.23] . like world those who say[pres.pl.m.12hon3] that deed only yoga be[pres.sg.23] .
166People of the world say that karma is yoga.
152कर्म और योग अलग नहीं मानते . karma aur yōg alag nahī̃ māntē . karm[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] alag[adj.] nahī̃[neg] mānnā[pres-part.m.pl.,o.] . deed and yoga separate not x[pres-part.m.pl.,o.] .
167They do not believe karma to be separate from yoga.
153कर्म ही योग मानते हैं . karma hī yōg māntē haĩ . karm[n.m.;sg.,d.] hī[p.] yōg[n.m.;sg.,d.] mānnā[pres.pl.m.12hon3] . deed only yoga x[pres.pl.m.12hon3] .
168They consider karma to be yoga.
154कर्म से योग लगाना , इसी को ही कर्मयोग समझते हैं . karma sē yōg lagānā , isī kō hī karmyōg samajhtē haĩ . karm[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] lagānā[inf.m.sg.d.] , yah[pn.sg.hī] kō[postp.] hī[p.] karmyōg[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] . deed from yoga attach[inf.m.sg.d.] , this[.hī] to only karma yoga understand[pres.pl.m.12hon3] .
169To have yoga with karma – they consider this to be karma yoga.
155लेकिन कर्म और योग दोनों का बैलेन्स चाहिये . lēkin karma aur yōg dōnō̃ kā balance chāhiyē . lēkin karm[n.m.;sg.,d.] aur yōg[n.m.;sg.,d.] dōnō̃ kā[postp.ā=>ā;m.sg.d.] balance chāhiē . but deed and yoga x of balance should .
170However, there has to be a balance between karma and yoga.
156कर्म में बिजी रहना योग नहीं है . karma mē̃ busy rahnā yōg nahī̃ hai . karm[n.m.;sg.,d.] mē̃[postp.] busy rahnā[inf.m.sg.d.] yōg[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . deed in busy remain[inf.m.sg.d.] yoga not be[pres.sg.23] .
171To remain busy in karma is not yoga.
157कर्म करते योग का अनुभव होना चाहिये . karma kartē yōg kā anubhav hōnā chāhiyē . karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[.oblig3] . deed do[pres-part.m.pl.,o.] yoga of experience be[.oblig3] .
172Whilst you are performing actions, experience yoga.
158कर्म में बिजी हो जाते हैं तो कर्म ही श्रेष्ठ हो जाता है , योग किनारे हो जाता है . karma mē̃ busy hō jātē haĩ tō karma hī śhrēṣhṭh hō jātā hai , yōg kinārē hō jātā hai . karm[n.m.;sg.,d.] mē̃[postp.] busy hōnā[pres.pl.m.12hon3.root+jānā] tō karm[n.m.;sg.,d.] hī[p.] śhrēṣhṭha[adj.] hōnā[pres.sg.m.23.root+jānā] , yōg[n.m.;sg.,d.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.sg.m.23.root+jānā] . deed in busy be[pres.pl.m.12hon3.root+jānā] then deed only elevated be[pres.sg.m.23.root+jānā] , yoga x be[pres.sg.m.23.root+jānā] .
173When you get busy performing actions, the actions become elevated and the yoga is then put to one side.
159चलते-चलते यही अलबेलापन आता है . chaltē-chaltē yahī albēlāpan ātā hai . chalnā[pres-part.m.pl.,o.] yahī[pn.;d.] albēlāpan[n.m.;sg.,d.] ānā[pres.sg.m.23] . continue[pres-part.m.pl.,o.] this carelessness come[pres.sg.m.23] .
174This is the carelessness that comes as you move along.
160तो कर्म में योग का अनुभव होना इसको कहा जाता है कर्मयोगी . tō karma mē̃ yōg kā anubhav hōnā iskō kahā jātā hai karmayōgī . tō karm[n.m.;sg.,d.] mē̃[postp.] yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[inf.m.sg.d.] yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] karmyōgī[adj.] . then deed in yoga of experience be[inf.m.sg.d.] this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) karma yogi .
175To experience yoga whilst performing actions is known as being a karma yogi.
161मूल बात है अनुभवी स्वरूप बनो . mūl bāt hai anubhavī svarūp banō . mūl[n.m.;sg.,d.] bāt[n.f.;sg.] hōnā[pres.sg.23] anubhavī[adj.] svarūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] . main matter be[pres.sg.23] experienced form become[opt.pl.2,imp.pl.2] . 162एक-एक गुण के अनुभव में खो जाओ . ēk-ēk guṇ K|kē anubhav mē̃ khō jāō . ēk[adj.] guṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] mē̃[postp.] khōnā[opt.pl.2,imp.pl.2.root+jānā] . one virtue (K|of) experience in lose[opt.pl.2,imp.pl.2.root+jānā] . 163शक्ति स्वरूप बन जाओ . śhakti svarūp ban jāō . śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2.root+jānā] . Shakti form become[opt.pl.2,imp.pl.2.root+jānā] .
176The main thing is to become an embodiment of experience, to become absorbed in the experience of each virtue, to become an embodiment of all powers.
164आपके स्वरूप से शक्तियाँ दिखाई दें . āpkē svarūp sē śhaktiyā̃ dikhāī dē̃ . āp[pn.pl.kē] svarūp[n.m.;sg.,d.] sē[postp.] śhakti[n.f.ī=>iyā̃;pl.d.] dikhāī dēnā[opt.pl.12hon3] . you[.kē] form from Shakti be visible .
177Let all powers be visible in your form.
165अभी भी देखो , अगर कोई में कोई विशेष शक्ति होती है तो उसके लिये कहते हो ये बहुत सहनशील स्वरूप है , इसमें समाने की शक्ति बहुत दिखाई देती है . abhī bhī dēkhō , agar kōī mē̃ kōī viśhēṣh śhakti hōtī hai tō uskē liyē kahtē hō yē bahut sahanśhīl svarūp hai , ismē̃ samānē key|kī śhakti bahut dikhāī dētī hai . ab[adv.hī] bhī[p.] dēkhnā[opt.pl.2,imp.pl.2] , agar kōī[pn.;d.] mē̃[postp.] kōī[pn.;d.] viśhēṣh[adj.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tō uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.] kahnā[pres.pl.m.2] yah[pn.pl.d.] bahut sahanśhīl[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.mē̃] samānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] bahut dikhāī dēnā[pres.sg.f.23] . now too see[opt.pl.2,imp.pl.2] , if some in some special Shakti be[pres.sg.f.23] then of that[.kē] take[past-part.m.pl.,o.] say[pres.pl.m.2] this very tolerant form be[pres.sg.23] , this[.mē̃] merge[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti very be visible .
178Even now, if someone has a special power, what do you say of that person? 179That that one is an embodiment of tolerance, that the power to face is very much visible in that one. 180It is because it is visible that you say this.
166तो कोई में दिखाई देती है , कोई में नहीं और कभी दिखाई देती है , कभी नहीं तो अटेन्शन कम हुआ ना . tō kōī mē̃ dikhāī dētī hai , kōī mē̃ nahī̃ aur kabhī dikhāī dētī hai , kabhī nahī̃ tō attention kam huā nā . tō kōī[pn.;d.] mē̃[postp.] dikhāī dēnā[pres.sg.f.23] , kōī[pn.;d.] mē̃[postp.] nahī̃[neg] aur kabhī[adv.] dikhāī dēnā[pres.sg.f.23] , kabhī[adv.] nahī̃ tō[x] attention kam hōnā[past-part.m.sg.d.] nā . then some in be visible , some in not and ever be visible , ever otherwise attention decrease ∅ .
181If you are able to see it in some and not in others, or you are able to see it sometimes but not at all times, it means that there is less attention.
167तो हर शक्ति , हर गुण , हर ज्ञान की प्वॉइन्ट्स आपके स्वरूप में अनुभव करें और वो तब होगा जब पहले स्वयं को अनुभव होगा . tō har|her śhakti , har|her guṇ , har|her gyān key|kī points āpkē svarūp mē̃ anubhav karē̃ aur vō tab hōgā jab pahlē svayã kō anubhav hōgā . tō harnā[root]|har|her śhakti[n.f.ī=>ī;sg.] , harnā[root]|har|her guṇ[n.m.;sg.,d.] , harnā[root]|har|her gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point āp[pn.pl.kē] svarūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] aur vah[pn.;d.] tab hōnā[fut.m.sg.23] jab pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã kō[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . then (x[root]|x) Shakti , (x[root]|x) virtue , (x[root]|x) knowledge (key|do[past-part.f.]|of) point you[.kē] form in experience do[opt.pl.12hon3] and that for only then be[fut.m.sg.23] when (x|firstly) x to experience be[fut.m.sg.23] .
182Let others experience every virtue, every power and every point of knowledge from your form, and that will only happen when you have this experience yourself.
168अगर स्वयं अनुभवी होगा तो दूसरे को उससे स्वतः ही अनुभव होगा . agar svayã anubhavī hōgā tō dūsrē kō ussē svataḥ hī anubhav hōgā . agar svayã anubhavī[adj.] hōnā[fut.m.sg.23] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] vah[pn.sg.sē] svataḥ hī[p.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . if x experienced be[fut.m.sg.23] then other to that[.sē] automatically only experience be[fut.m.sg.23] . 169और जब अनुभव करते हो तो कितनी खुशी होती है ! aur jab anubhav kartē hō tō kitnī khuśhī hōtī hai ! aur jab anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] tō kitnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] ! and when experience do[pres.pl.m.2] then so happiness be[pres.sg.f.23] !
183If you yourself are experienced, then others would automatically receive an experience from you; and when you experience it, you have so much happiness.
170एक सेकेण्ड भी अगर किसी गुण वा शक्ति का अनुभव होता है तो कितनी खुशी बढ़ जाती है और जब सदा अनुभवी स्वरूप होंगे तो सदा चेहरे पर खुशी की झलक , खुशनसीब की झलक अनुभव होगी . ēk second bhī agar kisī guṇ vā śhakti kā anubhav hōtā hai tō kitnī khuśhī baṛh jātī hai aur jab sadā anubhavī svarūp hōṅgē tō sadā chēhrē par khuśhī key|kī jhalak , khuśhnasīb key|kī jhalak anubhav hōgī . ēk[adj.] second bhī[p.] agar kōī[pn.sg.o.]|kuchh[pn.sg.o.] guṇ[n.m.;sg.,d.] vā śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō kitnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] baṛhnā[pres.sg.f.23.root+jānā] aur jab sadā anubhavī[adj.] svarūp[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] tō sadā chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khuśhī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jhalak[n.f.;sg.]|jhalaknā[root] , khuśhnasīb[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jhalak[n.f.;sg.]|jhalaknā[root] anubhav[n.m.;sg.,d.] hōnā[fut.f.sg.23] . one second too if (some|anything) virtue or Shakti of experience be[pres.sg.m.23] then so happiness grow[pres.sg.f.23.root+jānā] and when constantly experienced form be[fut.m.pl.12hon3] then constantly face (at|other) happiness (key|do[past-part.f.]|of) (x|sparkle[root]) , having the fortune of happiness (key|do[past-part.f.]|of) (x|sparkle[root]) experience be[fut.f.sg.23] .
184When you experience any virtue or power for even a second, your happiness increases so much. 185You would constantly experience the sparkling of happiness and the sparkle of having the fortune of happiness would be on your face.
171तो अनुभव को बढ़ाओ . tō anubhav kō baṛhāō . tō anubhav[n.m.;sg.,d.] kō[postp.] baṛhānā[opt.pl.2,imp.pl.2] . then experience to increase[opt.pl.2,imp.pl.2] .
186So, now increase this experience.
172विधि तो स्पष्ट है ना ? vidhi tō spaṣhṭ hai nā ? vidhi[n.m.;sg.,d.] tō spaṣhṭ[adj.] hōnā[pres.sg.23] nā ? method then clearly be[pres.sg.23] ∅ ?
187The method for this is clear, is it not?
173अच्छा , सभी खुशनसीब तो हो ही लेकिन विशेष खुशी मनाने आये हो . achchhā , sabhī khuśhnasīb tō hō hī lēkin viśhēṣh khuśhī manānē āyē hō . achchhā[adj.ā=>ā;m.sg.d.] , sab[adv.hī] khuśhnasīb[adj.] tō hōnā[root]|hōnā[pres.pl.2] hī[p.] lēkin viśhēṣh[adj.] khuśhī[n.f.ī=>ī;sg.] manānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] . achcha , all having the fortune of happiness then (be[root]|be[pres.pl.2]) only but special happiness celebrate[inf.m.pl.,o.] come[pres-perf.pl.m.2] .
188Achcha, all of you have the fortune of happiness, but you have come to celebrate with special happiness.
174तो सबको खुशी मिली है ? tō sabkō khuśhī milī hai ? tō sabkō khuśhī[n.f.ī=>ī;sg.] milnā[pres-perf.sg.f.23] ? then everything happiness receive[pres-perf.sg.f.23] ?
189So, have all of you received happiness?
175सब आराम से रहे हुए हो ? sab ārām sē rahē huē hō ? sab[adj.] ārām[x] sē[postp.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] hōnā[pres-perf.pl.m.2] ? all comfort from (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) be[pres-perf.pl.m.2] ?
190Are all of you staying comfortably?
176मन आराम में है तो तन को आराम मिल ही जाता है . man ārām mē̃ hai tō tan kō ārām mil hī jātā hai . man[n.m.;sg.,d.] ārām[x] mē̃[postp.] hōnā[pres.sg.23] tō tan[n.m.;sg.,d.] kō[postp.] ārām[x] milnā[root] hī[p.] jānā[pres.sg.m.23] . mind comfort in be[pres.sg.23] then body to comfort receive[root] only go[pres.sg.m.23] .
191When the mind is at rest, the body automatically receives rest.
177ये तो होना ही है , जितना स्थान बढ़ायेंगे उतना कम होना ही है . yē tō hōnā hī hai , jitnā sthān baṛhāyēṅgē utnā kam hōnā hī hai . yah[pn.pl.d.] tō hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] , jitnā[adj.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] baṛhānā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] kam hōnā[x] hī[p.] hōnā[pres.sg.23] . this then be[inf.m.sg.d.] only be[pres.sg.23] , the more place increase[fut.m.pl.12hon3] x decrease only be[pres.sg.23] .
192This has to happen: the more you expand your places, the smaller they will become. 193This is destined.
178ये भावी है , उसको क्या करेंगे . yē bhāvī hai , uskō kyā karē̃gē . yah[pn.pl.d.] bhāvī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , vah[pn.sg.kō] kyā karnā[fut.m.pl.12hon3] . this will be[pres.sg.23] , that[.kō] what do[fut.m.pl.12hon3] .
194What can you do about it? 195It is good.
179और अच्छा है , रिहर्सल हो जाती है , जहाँ बिठाओ , जैसे बिठाओ , जैसे सुलाओ , इसकी रिहर्सल हो जाती है . aur achchhā hai , rehearsal hō jātī hai , jahā̃ biṭhāō , jaisē biṭhāō , jaisē sulāō , iskī rehearsal hō jātī hai . aur achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , rehearsal hōnā[pres.sg.f.23.root+jānā] , jahā̃ biṭhānā[opt.pl.2,imp.pl.2] , jaisā[adj.ā=>ē;m.o.,m.pl.] biṭhānā[opt.pl.2,imp.pl.2] , jaisā[adj.ā=>ē;m.o.,m.pl.] sulānā[opt.pl.2,imp.pl.2] , yah[pn.sg.kī] rehearsal hōnā[pres.sg.f.23.root+jānā] . and achcha be[pres.sg.23] , rehearsal be[pres.sg.f.23.root+jānā] , where there x[opt.pl.2,imp.pl.2] , like x[opt.pl.2,imp.pl.2] , like put to sleep[opt.pl.2,imp.pl.2] , this[.kī] rehearsal be[pres.sg.f.23.root+jānā] .
196You are able to have a rehearsal: "Wherever You make us sit, however You make us sit and wherever You make us sleep." 197You are able to have a rehearsal of this.
180तो पट में सोना अच्छा है , पटराजा बन गये ना . tō paṭ mē̃ sōnā achchhā hai , paṭrājā ban gayē nā . tō paṭ[adj.] mē̃[postp.] sōnā[inf.m.sg.d.]|sōnā[n.m.ā=>ā;sg.d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , paṭrājā[n.m.ā=>ā;sg.d.] bannā[past-part.m.pl.,o..root+jānā] nā . then x in (sleep[inf.m.sg.d.]|gold) achcha be[pres.sg.23] , x become[past-part.m.pl.,o..root+jānā] ∅ .
198It is good to sleep on the floor. 199You become kings of the floor.
181शास्त्रों में तो पटरानी और पटराजा का बड़ा गायन है , आप तो बहुत सहज बन गये . śhāstrō̃ mē̃ tō paṭrānī aur paṭrājā kā baṛā gāyan hai , āp tō bahut sahaj ban gayē . śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] tō paṭrānī[n.f.ī=>ī;sg.] aur paṭrājā[n.m.ā=>ā;sg.d.] kā[postp.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] , āp[pn.pl.] tō bahut sahaj[adj.] bannā[past-part.m.pl.,o..root+jānā] . scripture in then x and x of very x be[pres.sg.23] , you then very easy become[past-part.m.pl.,o..root+jānā] .
200In the scriptures, the kings and queens of the floor are remembered very much. 201(Patrani and Patraja – queen and king who live very comfortably).
182कोई तकलीफ है ? kōī taklīph hai ? kōī[pn.;d.] taklīph[n.f.;sg.] hōnā[pres.sg.23] ? some difficulty be[pres.sg.23] ?
202You have become this very easily.
183बापदादा और निमित्त आत्मायें सोचती तो यही हैं कि सब आराम से रहें लेकिन अगर ज्यादा संख्या में भी आराम लगता है तो खुशी की बात है . bāpdādā aur nimitt ātmāyē̃ sōchtī tō yahī haĩ ki sab ārām sē rahē̃ lēkin agar jyādā saṅkhyā mē̃ bhī ārām lagtā hai tō khuśhī key|kī bāt hai . bāpdādā aur nimitt[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] sōchnā[pres-part.f.] tō yahī[pn.;d.] hōnā[pres.pl.12hon3] ki[conj.] sab[adj.] ārām[x] sē[postp.] rahnā[opt.pl.12hon3] lēkin agar jyādā[adj.ā=>ā;m.sg.d.] saṅkhyā[n.f.;sg.] mē̃[postp.] bhī[p.] ārām[x] lagnā[pres.sg.m.23] tō khuśhī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . BapDada and instrument soul think[pres-part.f.] then this be[pres.pl.12hon3] that all comfort from remain[opt.pl.12hon3] but if more x in too comfort x[pres.sg.m.23] then happiness (key|do[past-part.f.]|of) matter be[pres.sg.23] .
203Do you have any difficulties? 204BapDada and the instrument souls think that you should all live comfortably and, if you are able to remain comfortable even when there are a lot of people, it is a matter of great happiness.
184जहाँ भी रहे हुए हो , वहाँ खुश हो ? jahā̃ bhī rahē huē hō , vahā̃ khuśh hō ? jahā̃ bhī[p.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] hōnā[pres-perf.pl.m.2] , vahā̃ khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] ? where there too (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) be[pres-perf.pl.m.2] , there happy (be[root]|be[pres.pl.2]) ?
205Are you happy wherever you are staying?
185कोई तकलीफ नहीं है , और बुलायें ? kōī taklīph nahī̃ hai , aur bulāyē̃ ? kōī[pn.;d.] taklīph[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , aur bulānā[opt.pl.12hon3] ? some difficulty not be[pres.sg.23] , and call[opt.pl.12hon3] ?
206Do you not have any difficulties? 207Should we call more people?
186सिर्फ एक सूचना चली जाये कि जो आना चाहे वो आ जाये ! sirph ēk sūchnā chalī jāyē ki jō ānā chāhē vō ā jāyē ! sirph[adj.] ēk[adj.] sūchnā[n.f.;sg.] chalnā[past-part.m.pl.,o..passive] ki[conj.] jō[pn.;d.] ānā[opt.sg.23.inf+cāhnā] vah[pn.;d.] ānā[past-part.m.pl.,o..root+jānā] ! only one x continue[past-part.m.pl.,o..passive] that that come[opt.sg.23.inf+cāhnā] that come[past-part.m.pl.,o..root+jānā] ! 187तो क्या करना पड़ेगा ? tō kyā karnā paṛēgā ? tō kyā karnā[fut.m.sg.23.oblig2] ? then what do[fut.m.sg.23.oblig2] ?
208If a notice is sent out saying that anyone who wants to come can come, what would you have to do?
188अखण्ड तपस्या करनी पड़ेगी . akhaṇḍ tapasyā karnī paṛēgī . akhaṇḍ[adj.] tapasyā[n.f.;sg.] karnā[fut.f.sg.23.oblig2] . constant tapasya do[fut.f.sg.23.oblig2] .
209You would have to do constant tapasya.
189खुशी की खुराक खाओ और अखण्ड योग करो फिर तो सभी आ सकते हैं . khuśhī key|kī khurāk khāō aur akhaṇḍ yōg karō phir tō sabhī ā saktē haĩ . khuśhī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khurāk[n.f.;sg.] khānā[opt.pl.2,imp.pl.2] aur akhaṇḍ[adj.] yōg[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] phir[adv.]|phirnā[root] tō sab[adv.hī] ānā[pres.pl.m.12hon3.root+saknā] . happiness (key|do[past-part.f.]|of) nourishment eat[opt.pl.2,imp.pl.2] and constant yoga do[opt.pl.2,imp.pl.2] (then|turn[root]) then all come[pres.pl.m.12hon3.root+saknā] .
210Eat the nourishment of happiness and have constant yoga and then everyone can come.
190करेंगे ? karē̃gē ? karnā[fut.m.pl.12hon3] ? do[fut.m.pl.12hon3] ?
211Would you do this?
191थक नहीं जायेंगे ! thak nahī̃ jāyēṅgē ! thaknā, phathaknā[root] nahī̃[neg] jānā[fut.m.pl.12hon3] ! become desperate[root] not go[fut.m.pl.12hon3] !
212Would you not get tired?
192भूख नहीं लगेगी ! bhūkh nahī̃ lagēgī ! bhūkh[n.f.;sg.] nahī̃[neg] lagnā[fut.f.sg.23] ! hunger not x[fut.f.sg.23] !
213Would you not be hungry?
193सात दिन नहीं खायेंगे ? sāt din nahī̃ khāyēṅgē ? sāt[adj.] din[n.m.;sg.,d.] nahī̃[neg] khānā[fut.m.pl.12hon3] ? seven day not eat[fut.m.pl.12hon3] ?
214Would you not eat for seven days?
194सात दिन खाना नहीं मिलेगा ! sāt din khānā nahī̃ milēgā ! sāt[adj.] din[n.m.;sg.,d.] khānā[inf.m.sg.d.]|khānā[n.m.ā=>ā;sg.d.] nahī̃[neg] milnā[fut.m.sg.23] ! seven day (eat[inf.m.sg.d.]|eat[n.m.ā=>ā;sg.d.]) not receive[fut.m.sg.23] !
215You would not get any food for seven days.
195बापदादा ऐसा हठ कराना नहीं चाहते . bāpdādā aisā haṭh karānā nahī̃ chāhtē . bāpdādā aisā[adj.ā=>ā;m.sg.d.] haṭh[n.m.;sg.,d.] karānā[inf.m.sg.d.] nahī̃[neg] chāhnā[pres-part.m.pl.,o.] . BapDada such force make commit[inf.m.sg.d.] not x[pres-part.m.pl.,o.] . 196सहजयोगी हो ना . sahajyōgī hō nā . sahajyōgī[adj.] hōnā[root]|hōnā[pres.pl.2] nā . easy yogi (be[root]|be[pres.pl.2]) ∅ .
216BapDada does not wish to make you do this by force; you are easy yogis.
197ये परमात्म मिलन कम भाग्य नहीं है ! yē paramātma milan cum|kam bhāgya nahī̃ hai ! yah[pn.pl.d.] paramātmā[n.m.;sg.,d.] milan[n.m.;sg.,d.] cum|kam[adj.] bhāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] ! this Supreme Soul meeting (x|less) x not be[pres.sg.23] !
217Achcha. 218This meeting with God is no small fortune!
198ये परमात्म मिलन का श्रेष्ठ भाग्य कोटों में कोई आप आत्माओं को ही मिलता है . yē paramātma milan kā śhrēṣhṭh bhāgya kōṭō̃ mē̃ kōī āp ātmāō̃ kō hī miltā hai . yah[pn.pl.d.] paramātmā[n.m.;sg.,d.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] āp[pn.pl.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] hī[p.] milnā[pres.sg.m.23] . this Supreme Soul meeting of elevated x x in some you soul to only receive[pres.sg.m.23] .
219Only a few of you souls, a few out of multimillions, receive this elevated fortune of meeting God.
199अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
220Achcha.
200मिल लिया ना ! mil liyā nā ! milnā[past-part.m.sg.d..root+lēnā] nā ! receive[past-part.m.sg.d..root+lēnā] ∅ !
221You have met Baba now.
201भक्ति में तो जड़ चित्र मिलता है और यहाँ चैतन्य में बाप बच्चों से मिलते भी हैं , रुहरिहान भी करते हैं . bhakti mē̃ tō jaṛ chitra miltā hai aur yahā̃ chaitanya mē̃ bāp bachchō̃ sē miltē bhī haĩ , ruhrihān bhī kartē haĩ . bhakti[n.f.;sg.] mē̃[postp.] tō jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.;sg.,d.] milnā[pres.sg.m.23] aur yahā̃ chaitanya[n.m.;sg.,d.] mē̃[postp.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] milnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , rūhrihān[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] . devotion in then (x|non-conscious|stud[root]) picture receive[pres.sg.m.23] and here living in father child from receive[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , spiritual conversation too do[pres.pl.m.12hon3] .
222In devotion, you visit non-living images, whereas here, the Father meets you children in your living forms and also has a heart-to-heart conversation with you.
202तो ये भाग्य कोई कम है ! tō yē bhāgya kōī cum|kam hai ! tō yah[pn.pl.d.] bhāgya[n.m.;sg.,d.] kōī[pn.;d.] cum|kam[adj.] hōnā[pres.sg.23] ! then this x some (x|less) be[pres.sg.23] !
223So, is this fortune a small thing?
203फिर भी आप सब लक्की हो , समय की गति बदलती जाती है . phir bhī āp sab lucky hō , samay key|kī gati badaltī jātī hai . phir bhī[x] āp[pn.pl.] sab[adj.] lucky hōnā[root]|hōnā[pres.pl.2] , samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gati[n.f.ī=>ī;sg.] badalnā[pres.sg.f.23.pres-part+jānā] . nevertheless you all lucky (be[root]|be[pres.pl.2]) , time (key|do[past-part.f.]|of) speed change[pres.sg.f.23.pres-part+jānā] .
224Even so, all of you are lucky. 225The speed of time is changing.
204अभी फिर भी आराम से बैठकर सुन रहे हो . abhī phir bhī ārām sē baiṭhkar sun rahē hō . ab[adv.hī] phir bhī[x] ārām[x] sē[postp.] baiṭhnā[abs.] sunnā[pres.pl.m.prog.2] . now nevertheless comfort from sit[abs.] listen[pres.pl.m.prog.2] .
226You are at least sitting comfortably and listening to Baba.
205आगे चलकर वृद्धि होगी तो बदलेगा ना , फिर भी आप लक्की हो क्योंकि टूलेट के टाइम पर नहीं आये हो . āgē chalkar vr̥iddhi hōgī tō badalēgā nā , phir bhī āp lucky hō kyōṅki toolate K|kē time par nahī̃ āyē hō . āgē chalnā[abs.] vr̥iddhi[n.f.;sg.] hōnā[fut.f.sg.23] tō badalnā[fut.m.sg.23] nā , phir bhī[x] āp[pn.pl.] lucky hōnā[root]|hōnā[pres.pl.2] kyōṅki too late K|kā[postp.ā=>ē;m.o.,m.pl.] time par[postp.]|par[adj.] nahī̃[neg] ānā[pres-perf.pl.m.2] . previously continue[abs.] growth be[fut.f.sg.23] then change[fut.m.sg.23] ∅ , nevertheless you lucky (be[root]|be[pres.pl.2]) because too late (K|of) time (at|other) not come[pres-perf.pl.m.2] .
227As you progress further, when there is expansion, this will change, will it not? 228Even so, you are lucky, because you have not come at the time when it will be too late.
206लेट के टाइम पर आये हो . lēṭ|late K|kē time par āyē hō . lēṭnā[root]|late K|kā[postp.ā=>ē;m.o.,m.pl.] time par[postp.]|par[adj.] ānā[pres-perf.pl.m.2] . (lie down[root]|late) (K|of) time (at|other) come[pres-perf.pl.m.2] .
229You have come at the time of being late.
207तो सब खुश हो ? tō sab khuśh hō ? tō sab[adj.] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] ? then all happy (be[root]|be[pres.pl.2]) ? 208अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
230So, are all of you happy?
209चारों ओर के सर्वश्रेष्ठ भाग्य विधाता के भाग्यवान आत्माओं को , सदा मनजीत-जगतजीत के निश्चय और नशे में रहने वाले , सदा हर गुण , शक्ति और ज्ञान के अनुभवी आत्मायें , सदा बाप को साथ रखने वाले कम्बाइण्ड स्वरूप आत्मायें , सदा श्रेष्ठ भाग्य की लकीर को सहज श्रेष्ठ बनाने वाले , ऐसे अति समीप और श्रेष्ठ आत्माओं को बापदादा का याद-प्यार और नमस्ते . chārō̃ ōr K|kē sarvaśhrēṣhṭha bhāgya vidhātā K|kē bhāgyavān ātmāō̃ kō , sadā manjīt-jagatjīt K|kē niśhchay aur naśhē mē̃ rahnē vālē , sadā har|her guṇ , śhakti aur gyān K|kē anubhavī ātmāyē̃ , sadā bāp kō sāth rakhnē vālē combined svarūp ātmāyē̃ , sadā śhrēṣhṭh bhāgya key|kī lakīr kō sahaj śhrēṣhṭh banānē vālē , aisē ati samīp aur śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sarvaśhrēṣhṭha[adj.] bhāgya vidhātā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāgyavān[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā manjīt-jagatjīt[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] niśhchay[n.m.;sg.,d.] aur naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā harnā[root]|har|her guṇ[n.m.;sg.,d.] , śhakti[n.f.ī=>ī;sg.] aur gyān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā bāp[n.m.;sg.,d.] kō[postp.] sāth[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] combined svarūp[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] , sadā śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lakīr[n.f.;sg.] kō[postp.] sahaj[adj.] śhrēṣhṭha[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] ati samīp[adj.] aur śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (K|of) x Bestower of Fortune (K|of) fortunate soul to , constantly x (K|of) faith and intoxication in remain[inf.m.pl.,o.] those who , constantly (x[root]|x) virtue , Shakti and knowledge (K|of) experienced soul , constantly father to with keep[inf.m.pl.,o.] those who combined form soul , constantly elevated x (key|do[past-part.f.]|of) line to easy elevated create[inf.m.pl.,o.] those who , such x close and elevated soul to BapDada of love, remembrance and x .
231To the fortunate souls everywhere who belong to the most elevated Bestower of Fortune, to those who constantly maintain the faith and intoxication of being conquerors of their minds and conquerors of the world, to the experienced souls who experience every virtue, power and point of knowledge, to the souls in the combined form who constantly keep the Father with them, to those who easily draw their lines of elevated fortune, to such extremely close and elevated souls, BapDada's love, remembrance and namaste.