Daily Murli for Sunday 14 May 2023

समझदारी samajhdārī (7.87)

मेरेपन mērēpan (7.59)

आंगन āṅgan (7.34)

अक्षौहिणी akṣhauhiṇī (7.02)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

ज्ञाता gyātā (6.26)

बजाए bajāē (6.10)

In place.

वकील vakīl (6.07)

A lawyer, pleader, an advocate.

खोना khōnā (5.98)

To lose, to squander.

बेदाग bēdāg (5.91)

Spotless, clean, flawless, blemishless, speckless, unspecked.

पैर pair (5.41)

A foot, leg.
Footing, footprint.

मायावी योगी māyāvī yōgī (5.39)

सुनना-बोलना sunnā-bōlnā (5.39)

मायावी ज्ञानी māyāvī gyānī (5.39)

वैराग्य vairāgya (5.31)

(Attitude of) renunciation, detachment (from worldly affairs).

natural nature (5.15)

Natural nature.

taste (5.05)

Taste.

भाव bhāv (4.92)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हाथ में हाथ देना hāth mē̃ hāth dēnā (4.91)

प्यारेपन pyārēpan (4.91)

tasty (4.91)

छाया chhāyā (4.81)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

समीपता samīpatā (4.74)

Nearness, proximity, contiguousness, contiguity, vicinity.

वृत्ति vr̥itti (4.63)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

ambassador (4.63)

Ambassador.

remark (4.63)

हाँ-ना hā̃-nā (4.63)

अनुभूति anubhūti (4.55)

Emotional experience, inner experience, realisation.

लगाव lagāv (4.53)

Attachment, love, affection.

register (4.37)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

वायुमण्डल vāyumaṇḍal (4.28)

The atmosphere.

पलंग palaṅg (4.28)

स्मृति-विस्मृति smr̥iti-vismr̥iti (4.28)

विदेशी vidēśhī (4.12)

Foreign, alien, exotic.
A foreigner, foreign national.

कर्म कूटना karm kūṭnā (4.04)

judge (4.03)

Judge.

दिव्य divya (4.02)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चरण charaṇ (3.94)

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

वायदा vāydā (3.91)

Promise, commitment.

स्नेह snēh (3.90)

Love, affection.
Oil, oily substance.

percentage (3.85)

Percentage.

वर्तमान vartamān (3.82)

Present, existing; current.
The present.

P (3.80)

The letter P of our alphabet; used for acronyms.

chancellor (3.79)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

निर्णय nirṇay (3.76)

Judgment, decision, conclusion.

दिमाग dimāg (3.74)

The brain, mind intellect; conceit.

international (3.67)

International.

निमित्त nimitt (3.63)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

समीप samīp (3.57)

Near (in place or time), beside, proximate, close by, at hand.

गहन gahan (3.56)

पाठ pāṭh (3.54)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

झलक jhalak (3.51)

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

शक्तिहीन śhaktihīn (3.47)

Powerless, impotent, enervated.

आज्ञाकारी āgyākārī (3.46)

Obedient.

युद्ध yuddh (3.39)

War, warfare, battle, fight, fighting, combat, hostilities.

चतुर chatur (3.35)

हाथ hāth (3.32)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

royal (3.31)

Royal.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

होशियारी hōśhiyārī (3.22)

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

समर्थ samarth (3.13)

Capable, competent.
Powerful.

chart (3.12)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

प्राप्ति prāpti (3.06)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मजबूरी majbūrī (3.06)

कूटना kūṭnā (3.06)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

tight (3.06)

Tight.

balance (3.05)

Balance.

वर्णन varṇan (3.05)

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समझदार samajhdār (2.98)

Discerning, intelligent, sensible, wise, prudent.

पटरानी paṭrānī (2.97)

मिठाई miṭhāī (2.93)

Sweetmeat, confectionery.

विस्मृति vismr̥iti (2.91)

Forgetting, forgetfulness, loss of memory, obliviousness.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (2.83)

Almighty Master.

संपर्क sampark (2.80)

दाग dāg (2.78)

A speck, stain, scar, mark, stigma, blemish.

बढ़िया baṛhiyā (2.78)

trial (2.77)

Trial.

पहुंचना pahuñchnā (2.72)

To reach, to arrive.

stage (2.71)

Stage.
(Bābā) State, condition.

blessing (2.69)

Blessing.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

भाग्य bhāgya (2.63)

Fortune, fate, luck, destiny.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

title (2.59)

Title.

चाल chāl (2.59)

वशीभूत vaśhībhūt (2.59)

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

fashion (2.49)

Fashion.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

checking (2.47)

Checking.

नींद nīnd (2.47)

Sleep.

लाना lānā (2.46)

भाषण bhāṣhaṇ (2.45)

Speech, address.

स्थान sthān (2.44)

Place, spot, site.

double (2.44)

Double.

train (2.43)

Train.

व्यक्त vyakt (2.36)

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

उत्पन्न utpanna (2.31)

we (2.28)

V (2.28)

गलती galatī (2.26)

Mistake, error, fault.

परखना parakhnā (2.26)

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (2.25)

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

extra (2.24)

Extra.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

right (2.20)

Right.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पृथ्वी pr̥ithvī (2.19)

ever ready (2.19)

Ever-ready.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

check (2.14)

Check.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

point (2.11)

Point.

सच sach (2.11)

True, right.
Truth.
Really!

तीन tīn (2.09)

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

आवश्यक āvaśhyak (2.07)

तैयार taiyār (2.07)

बदले badlē (2.06)

In exchange, in return, in lieu.

मिलाना milānā (2.05)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

I (2.04)

eye (2.04)

Eye.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

foreigner (2.03)

Foreigner.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

योगी yōgī (2.00)

(One) who practices yōg.

value (2.00)

Value.

लवलीन lavlīn (1.99)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

विदेश vidēśh (1.98)

Foreign country.

programme (1.97)

Programme.
(Bābā) Event.

गलना galnā (1.96)

भाग्यवान bhāgyavān (1.96)

अन्य anya (1.94)

Other, another, different; separate.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

छूटना chhūṭnā (1.92)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सही sahī (1.92)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

आराम ārām (1.80)

Rest, comfort, relief.

स्वप्न svapn (1.78)

A dream.

समस्या samasyā (1.78)

Problem.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

अतीन्द्रिय atīndriya (1.76)

भान bhān (1.76)

Perception, consciousness, recollection.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सोना sōnā (1.73)

Gold, an excellent thing.

पांव pāṅw (1.73)

Foot, leg.

chance (1.72)

Chance.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

छुड़ाना chhuṛānā (1.69)

To free.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

मजबूत majbūt (1.67)

majority (1.67)

Majority.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कमाल kamāl (1.57)

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हल्का halkā (1.53)

Light, cheap, thin, faint.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लेकिन lēkin (1.52)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

यदि yadi (1.51)

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

foundation (1.46)

Foundation.

खिलाना khilānā (1.43)

To feed.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

नशा naśhā (1.41)

Intoxication, drunkenness.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

teacher (1.37)

Teacher.

परिवार parivār (1.36)

Family, household.

प्रभाव prabhāv (1.36)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

प्रकार prakār (1.35)

Manner, way.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

संग saṅg (1.32)

Company, association, contact.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अति ati (1.31)

जगह jagah (1.31)

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बिठाना biṭhānā (1.28)

कदम kadam (1.27)

Step, pace, footstep.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

wrong (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

साथ sāth (1.19)

With, together, along with.
Company, association.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

एक-दो ēk-dō (1.18)

One another.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भेजना bhējnā (1.15)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तरह tarah (1.13)

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

master (1.11)

Master.

बार bār (1.10)

Time, occasion.

या yā (1.09)

Or, either.

देश dēśh (1.09)

Country, land, native home, region, space.

student (1.09)

Student.

बोल bōl (1.08)

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

तक tak (1.07)

To, upto, till, until, by.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बेहद bēhad (1.07)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

centre (1.01)

Centre.

दोनों dōnō̃ (1.01)

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शुरू śhurū (0.89)

Beginning, commencement.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुश khuśh (0.83)

Happy, pleased.
Good.

माया māyā (0.82)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वैसा vaisā (0.78)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

उतना utnā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

फ़र्क fark (0.72)

Difference, distinction, distance.

दिल dil (0.72)

Heart, courage, spirit, will.

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सम्बन्ध sambandh (0.67)

Connection, relationship.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सर्व sarv (0.64)

All ; whole, entire, complete.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आज āj (0.57)

Today.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

her (0.55)

हर har (0.55)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

हरना harnā (0.51)

दो dō (0.50)

Two, 2.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सोना sōnā (0.50)

To sleep.

सदा sadā (0.49)

Always, perpetually, continually, ever.

दिखाना dikhānā (0.49)

वा vā (0.49)

Or.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

बन ban (0.47)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यही yahī (0.34)

Emphatic form of yah: this very.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सबको sabkō (0.30)

sab + kō : everything, everyone.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.29)

कभी kabhī (0.28)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

in (0.21)

In.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

अगर agar (0.19)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.11)

I. (personal pronoun)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.09)

बाबा bābā (0.09)

Father.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चलना chalnā (0.08)

Continue.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

slogan (0.06)

Slogan.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.02)

To understand.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हम ham (0.01)

We.
(rustic form) I.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)