Daily Murli for Friday 8 September 2023
Now.
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Half a cycle, half a kalpa, 2500 years.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Such, of this type.
Today.
Nowadays, these days.
To allow.
To come.
In, inside, within.
Inside and outside, in and out.
'not one'. Many, several, various, much, abundant.
Experience.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Among themselves, with each other or one another, together, mutually, in common, in concert.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
That is, that is to say, namely (viz.).
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
Eight.
Or.
That is.
The soul, the spirit, the self.
Who considers himself the soul.
And.
Else.
Other.
Someone else, anyone else.
(The) others.
Authority.
Disregard, disrespect, contempt, disdain.
Defiance, insubordination.
Condition, state, age, stage, phase.
Father.
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
Later, subsequently.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Out, outside, exterior, beyond, away.
A foreign land.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Monkey, ape.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
To tie, to fasten, to bind, to pack, to wrap around.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
बाप को याद करना bāp kō yād karnā
To think of the father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Time, occasion.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply, to grow, to progress, to advance.
Barrister.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
To explain, tell.
To talk, converse.
Buddhist.
To be.
Limitless, unlimited, unbounded.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Brother and sister.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Food, victuals, dish of food, meal.
The innocent Lord, an epithet of Śiv (God).
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
Burden, load.
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Son of Brahmā.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
To call, to convene, to summon, to send for, to invite.
Old, aged.
Old man.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Continue.
Character.
Ugh! shame!
Excrement.
(Bābā) Dirty.
To hide, to conceal.
To cover/screen.
To disguise.
To hide, to lurk.
To set.
To be covered.
To leave.
To abandon.
To release.
Small, little, short, young, petty, subordinate, junior, insignificant.
Chinese.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
To be afraid, be frightened, be daunted, to fear, dread.
Servant or maid (male or female servant).
Maid (female servant).
Pity, mercy, compassion.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
(One) who has a body, embodied, incarnate. (describes human beings)
To give.
Goddess and god.
A god, deity, divine being. (does not apply to God)
To become a divinity.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heart, courage, spirit, will.
Double.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Abode of Sorrow.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Second.
Other, another.
Next.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
The neck, the front part of the neck, throat, gullet.
Voice.
To lose, to waste, to squander.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
Good morning.
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
Eclipse.
Taking, catching, seizing.
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
Jaggery.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
We.
(rustic form) I.
I am the soul.
Uproar, tumult, upheaval, affray, riotous scene.
Acquired, obtained.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Emphatic particle with a sense of exclusion : only.
Diamond.
To be.
To happen, to occur.
To exist.
To be born.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To know, to become aware of, to perceive.
Void of life, cold, immobile, inanimate and rendered inert.
More. (often used as a comparison)
To quarrel, to altercate, to scramble.
A quarrel, dispute, altercation, scramble, fray.
Tree, bush.
To swing, to rock.
To keep in suspense, to keep in uncertainty.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Interrogative pronominal adverb : Where ?
Say.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
A rule, regulation, law, ordinance.
Regularity.
In front of, ahead of, before.
After.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Key.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Self (myself, himself, itself, &c.).
Own, private, personal.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledgeful.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
A cabin, a closet, a cell, a small room.
Forgiveness, pardon, condonation, remission, absolution, dispensation.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
A hundred thousand, 100 000.
A stick, staff.
Wood, timber.
Fire-wood.
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
Able, capable, competent.
Worthy, fit.
Proper.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Mother.
Parents, mother and father.
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Helper, supporter, assistant.
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great king, supreme power, sovereign, emperor.
I. (personal pronoun)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Known.
Evident, apparent.
Temple.
A man, a human being.
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
Merciful.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Like.
Example.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Earth, soil, clay, dirt, dust.
Mortal remains.
A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
Motor.
(colloquial) Motor car, automobile, goods vehicle.
Difficulty, disaster, affliction, misfortune, calamity.
Difficult, hard, intricate.
Difficulty, hardship.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Name.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
A postposition denoting the subject (ergative case that is to say with a past participle).
नीच, नीचा, नींच nīch, nīchā, nīñch
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Loss, damage, harm, disadvantage.
Which causes loss, harm, injury, damage.
Loss factor.
In order, orderly.
According to his rank, his position.
Written in advance, fixed, predestined.
Nurse.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Born, created, begotten, produced, earned.
Income, gain, production.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
Bothered, worried, troubled, harassed.
To read, to study, to recite.
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Circumstance(s).
(Bābā) External situation, external condition.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To pass.
Address, whereabouts, information, knowledge.
Husband, master.
Holy, sacred, pure.
Holiness, sanctity, purity.
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
Anew, afresh.
To turn.
To wander, to ramble, to walk about, to go round.
To thread, to string, to needle.
(Bābā) To string, to be threaded.
Subjects, public, people.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Got, obtained; procured, acquired.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
To enquire, to ask, to investigate, to interrogate, to question.
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
Worship, adoring.
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
Pity, mercy, compassion.
To remain, to stay.
King, monarch, prince.
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
Kingdom, rule, reign, polity, the state.
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Everything, all.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
Marriage, wedding.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Patient endurance, forbearance, tolerance.
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
News; information.
To understand.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
(Causative of samajhnā) To persuade, explain.
Before, in front of; opposite, facing, confronting, being face to face.
Offspring, children, descendants.
A son or daughter.
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
Almighty, all powerful, omnipotent.
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Mother-in-law.
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Service.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
To train, to teach, to instruct, to school.
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Education, instruction, teaching.
Moral.
A star.
Fortune, fate, destiny.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Except, but, with the exception (of).
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
The Father Śiv.
Slogan.
Love, affection.
Oil, oily substance.
To sleep.
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Woman, wife.
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Abode of Happiness.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Beginnings.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
A leg.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
Side, direction.
Towards.
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Through.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
The second of the four ages according the Hindu mythology : the silver age.
You (between equals).
You know.
Storm, tempest, hurricane, typhoon.
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
High, lofty, tall, raised, elevated, exalted, eminent.
On, upon, above, upward, over.
Answer, reply.
North.
Later.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
Conqueror of his bad actions, his bad karma, his passions.
The world, universe.
विश्व का मालिक viśhva kā mālik
Master of the world.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Wonderful.
Or, either.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Certainly, undoubtedly, positively, without fail.