Daily Murli for Wednesday 20 September 2023

महफिल mahphil (9.92)

ticket (7.10)

हिस्सा hissā (6.22)

Part, portion, share, division.

हवा havā (5.98)

air-condition (5.91)

फिदा होना phidā hōnā (5.81)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

गर्म garm (5.57)

शमा śhamā (5.55)

A candle, lamp.

महाविनाश mahāvināśh (5.50)

ज्ञान-रत्न gyān-ratna (5.37)

नवीनता navīntā (5.04)

Novelty, newness, freshness.

versions (4.92)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

पत्ता pattā (4.64)

Leaf (of a tree).
Playing card.

हिन्दुस्तान-पाकिस्तान hindustān-pākistān (4.63)

Hindustan and Pakistan, India and Pakistan.

इन्द्र indra (4.55)

God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.

नदी nadī (4.36)

River.

air-condition ticket (4.28)

खरीद kharīd (4.16)

Purchase, buying.

धुनी dhunī (4.15)

Sound, musical sound, air, tune.

condition (4.04)

Condition.

परवाना parvānā (4.03)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

दैहिक daihik (3.95)

कमलफूल kamalphūl (3.87)

गणेश gaṇēśh (3.86)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

reserve (3.79)

पुरी purī (3.74)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

मैं आपका हूँ maĩ āpkā hū̃ (3.67)

इन्द्रसभा indrasabhā (3.67)

Court of Indra.

लड़ना laṛnā (3.67)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

सदृश्य sadr̥iśhya (3.61)

Like, similar, alike, resembling.

star (3.49)

Star.

fast (3.45)

Fast.

नीलम nīlam (3.43)

A sapphire.

मच्छर machchhar (3.35)

A mosquito, a gnat, a midge.

नारायणी नशा nārāyaṇī naśhā (3.31)

committee (3.31)

Committee.

व्यापक vyāpak (3.28)

नवाब navāb (3.25)

A Nawab, Muslim noble or ruler; title of some Muslim rulers; a man living with great pomp and show.

साक्षी sākṣhī (3.22)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तत्पर tatpar (3.21)

बाला bālā (3.15)

रस्म-रिवाज rasm-rivāj (3.12)

Customs and practices.

विराट virāṭ (3.11)

The ruler, the splendid one.
Vast, imposing, splendid.

बिन्दी bindī (3.10)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

भेंट bhēṇṭ (3.08)

थुर thur (3.03)

Trunk of a tree.

स्त्री strī (3.01)

Woman, wife.

बिठाना biṭhānā (2.97)

जायदाद jāydād (2.95)

बरसाना barsānā (2.95)

नेष्ठा nēṣhṭhā (2.95)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

government (2.93)

Government.

transfer (2.92)

Transfer.

सहजयोग sahajyōg (2.91)

पघार paghār (2.89)

Wages, salary.

श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (2.89)

The city of the Divine Kr̥iṣhṇa.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.84)

War.

माण्डवा māṇḍavā (2.83)

Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.

आजकल करना ājkal karnā (2.82)

U (2.78)

The letter U of our alphabet; used for acronyms.

degree (2.78)

Level.
Social or official rank.
College degree.

you (2.78)

आटा āṭā (2.74)

नमक namak (2.72)

Salt, table salt.

पुरूष purūṣh (2.72)

Man.
Soul.

घोड़ेसवार ghōṛēsavār (2.71)

Horseman, horse-rider.

जीते जी मरना jītē jī marnā (2.69)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

मेला mēlā (2.69)

A large concourse of people for religious or commercial purposes, a fair.

टाल-टालियाँ ṭāl-ṭāliyā̃ (2.67)

चोटी chōṭī (2.66)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

प्यादा pyādā (2.65)

Footman, infantryman, pedestrian, pawn (in chess).

दरबार darbār (2.65)

Royal court, hall of audience.

मजबूत majbūt (2.64)

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

first class (2.64)

First class.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

कंसपुरी kanspurī (2.61)

City of Kans.

शुरूआत śhurūāt (2.60)

Beginnings.

day (2.59)

आठ āṭh (2.58)

Eight.

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

वर्षा varṣhā (2.56)

दशहरा daśhaharā (2.53)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

ड्रामानुसार ḍrāmānusār (2.49)

परी parī (2.49)

A fairy.
(fig.) A beautiful woman.

ईंट īṇṭ (2.48)

Brick.

भाषण bhāṣhaṇ (2.45)

Speech, address.

व्यवहार vyavahār (2.45)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

कोना kōnā (2.41)

Corner.

कायदा kāydā (2.39)

A rule, regulation, law, ordinance.
Regularity.

वानप्रस्थ vānprasth (2.39)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

गृहस्थ gr̥ihasth (2.36)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

आपस में āpas mē̃ (2.36)

Among themselves, with each other or one another, together, mutually, in common, in concert.

एक-दो ēk-dō (2.35)

One another.

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

ज्ञान सागर gyān sāgar (2.33)

Sea or ocean of Gyān, sea or ocean of Knowledge.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

खाल khāl (2.30)

Skin, hide.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

रामायण rāmāyaṇ (2.25)

holy (2.24)

Holy.

sensible (2.19)

Sensible.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

माँ mā̃ (2.15)

Mother.

safe (2.13)

Safe.

lucky (2.13)

Lucky.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

mama (2.08)

शोभना śhōbhnā (2.07)

गद्दी gaddī (2.05)

Cushion, throne, seat.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

भट्ठी bhaṭṭhī (1.92)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

साहूकार sāhūkār (1.90)

A money-lender, private banker, rich man, man of means.

जैसेकि jaisēki (1.87)

line (1.84)

Line.

जास्ती jāstī (1.83)

More. (often used as a comparison)

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

जीव jīv (1.80)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

बुलाना bulānā (1.79)

To call, to convene, to summon, to send for, to invite.

लड़ाना laṛānā (1.79)

संपर्क sampark (1.77)

लड़ाई laṛāī (1.77)

Fight, war, battle, quarrel, encounter, clash, enmity.

अतीन्द्रिय atīndriya (1.76)

चक्रवर्ती chakravartī (1.75)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

रूपया rūpayā (1.73)

A rupee; money, wealth.

पांव pāṅw (1.73)

Foot, leg.

chance (1.72)

Chance.

कोट kōṭ (1.71)

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

मरना marnā (1.69)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

इम्तहान imtahān (1.61)

Examination, test.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

खुशी का पारा khuśhī kā pārā (1.59)

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सबमें sabmē̃ (1.58)

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

कमल kamal (1.57)

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

सतयुग-त्रेता satyug-trētā (1.56)

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

जगत jagat (1.49)

The world, universe.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

service (1.46)

Service.

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

foundation (1.46)

Foundation.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

practice (1.45)

Practice.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

प्रेम prēm (1.44)

Love, affection, attachment.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

चमकना chamaknā (1.43)

बाद में bād mē̃ (1.43)

Later, subsequently.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

पकड़ना pakaṛnā (1.42)

मौत maut (1.41)

second (1.39)

Second.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

तीखा tīkhā (1.35)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

आदमी ādmī (1.33)

A man, human being.

पति pati (1.32)

Husband, master.

जलना jalnā (1.30)

I (1.29)

eye (1.29)

Eye.

वापिस, वापस vāpis, vāpas (1.28)

Back, back again.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

मनुष्य मात्र manuṣhya mātra (1.25)

व va (1.23)

आधा ādhā (1.21)

Half.

राज़ rāz (1.21)

Secret.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

खलास khalās (1.18)

झाड़ jhāṛ (1.18)

Tree, bush.

part (1.18)

Part.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पाप pāp (1.15)

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

चलाना chalānā (1.13)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (1.08)

Middle, centre.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

हमेशा hamēśhā (1.08)

बाद bād (1.08)

After, later, subsequently.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

दुःख duḥkh (0.98)

Sorrow, unhappiness, suffering, grief, distress.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (0.97)

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

अनुसार anusār (0.95)

According to, in conformity with.

दैवी daivī (0.95)

Divine, ethereal, celestial.

रचयिता rachayitā (0.95)

Creator, composer, author.

वास्तव में vāstav mē̃ (0.95)

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

जीत jīt (0.94)

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सा sā (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

प्रवेश करना pravēśh karnā (0.86)

To enter.

या yā (0.85)

Or, either.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

रोज़ rōz (0.81)

A day.
Everyday, daily.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

आगे āgē (0.79)

Ahead, in front of, before; in future.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लाख lākh (0.78)

A hundred thousand, 100 000.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

दुःखना duḥkhnā (0.77)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अनुभव anubhav (0.76)

Experience.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्याण kalyāṇ (0.76)

Welfare.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमपिता parampitā (0.75)

Supreme Father.

drama (0.74)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

भूलना bhūlnā (0.70)

To forget.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

pass (0.67)

To pass.

पास pās (0.67)

पूजना pūjnā (0.67)

कई kaī (0.66)

Several, sundry, divers, some, some few.

रचना rachnā (0.64)

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

राजा rājā (0.61)

King, monarch, prince.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

तुम जानते हो tum jāntē hō (0.59)

You know.

नया nayā (0.58)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

नाम nām (0.53)

Name.

हरना harnā (0.51)

दिखाना dikhānā (0.49)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

उतना utnā (0.48)

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

जितना jitnā (0.42)

As much as, as many, how much, however much.

बन ban (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

तुम tum (0.40)

You (between equals).

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

लगना lagnā (0.35)

शरीर śharīr (0.35)

Body.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

in (0.34)

In.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

पाना pānā (0.31)

परन्तु parantu (0.30)

But, however.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.25)

Because, since.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

याद yād (0.24)

Remembrance, recollection, memory.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

अगर agar (0.19)

If, if so be, in case, in the event of.

सबको sabkō (0.19)

sab + kō : everything, everyone.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

मनुष्य manuṣhya (0.17)

A man, a human being.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बड़ा baṛā (0.16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

बाबा bābā (0.14)

Father.

वहां vahā̃ (0.14)

There.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

मैं maĩ (0.09)

I. (personal pronoun)

कभी kabhī (0.09)

Sometime, ever.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.07)

Continue.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.05)

interrogative pronoun. Who

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.03)

We.
(rustic form) I.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.