Daily Murli for Monday 25 September 2023

पूरी-तस्मई pūrī-tasmaī (8.54)

बलि चढ़ना bali chaṛhnā (7.52)

To be sacrificed, to sacrifice oneself.

तूफानी tūphānī (7.34)

भूँ bhū̃ (6.78)

Buzzing onomatopoeia: Bzzzzz!

जादूगर jādūgar (6.63)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

राझू रमज़बाज rājhū ramazbāj (6.58)

form (6.32)

Form.

जादूगरी jādūgarī (5.98)

Magic, enchantment, necromancy, conjuring.

पारलौकिक बाप pārlaukik bāp (5.48)

श्रीकृष्ण-जन्माष्टमी śhrīkr̥iṣhṇa-janmāṣhṭamī (5.39)

तस्मई tasmaī (5.39)

झोपड़ी jhōpṛī (5.20)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

संतरा santarā (4.91)

खीर khīr (4.91)

Rice-milk, a dish made of rice and milk (rice, parboiled in water, is again boiled in milk, with the addition of sugar, and sometimes spices and kernels).

भावी bhāvī (4.88)

Future, coming.
Destiny, future.

ज्ञान वर्षा gyān varṣhā (4.77)

पारलौकिक pārlaukik (4.75)

Relating to the next world.

इलम ilam (4.63)

दूध dūdh (4.41)

Milk; juicy substance of certain plants.

बालक bālak (4.41)

अपरोक्ष aparōkṣh (4.15)

Direct, visible, tangible.

भूमि bhūmi (4.12)

उमंग-उत्साह umaṅg-utsāh (4.09)

Enthusiasm, zeal.

नर-नारायण nar-nārāyaṇ (3.95)

आसन āsan (3.89)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

मनोकामना manōkāmanā (3.82)

Desire, wish.

वेश्या vēśhyā (3.51)

Prostitute.

घोड़ा ghōṛā (3.50)

A horse.

स्वर्ग की राजाई svarg kī rājāī (3.49)

शोक śhōk (3.43)

Sorrow, grief, sadness.

टोकरी ṭōkrī (3.39)

A small basket (without a lid).

भीलनी bhīlnī (3.39)

fee (3.39)

यादव yādav (3.38)

lucky (3.37)

Lucky.

शस्त्र śhastra (3.31)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

परलोक parlōk (3.25)

father (3.19)

Father.

स्वर्ग का वर्सा svarg kā varsā (3.08)

स्थूल शरीर sthūl śharīr (3.08)

पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (3.08)

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Abraham (3.01)

Abraham (last name and male first name).

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

बचना bachnā (2.97)

सनातन sanātan (2.91)

Existing from of old, immemorial; continuing, eternal.

जगत जीत jagat jīt (2.90)

Conqueror of the world, conqueror of the universe.

full pass (2.89)

To pass fully.

खिलाना khilānā (2.85)

To feed.

चढ़ाना chaṛhānā (2.79)

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

झुलाना jhulānā (2.77)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

गर्भ garbh (2.68)

The womb.
Pregnancy.
Foetus.
The interior.

वारिस vāris (2.68)

Heir, successor, legatee.

पति pati (2.64)

Husband, master.

विद्या vidyā (2.64)

Learning, knowledge, education, science, discipline, skill.

लौकिक laukik (2.63)

Secular, earthly, worldly, mundane.

शोक वाटिका śhōk vāṭikā (2.63)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

जिज्ञासु jigyāsu (2.58)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.57)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

वर्षा varṣhā (2.56)

मूसल mūsal (2.52)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

पीना pīnā (2.51)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

लक्ष्मी lakṣhmī (2.49)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

सतयुग-त्रेता satyug-trētā (2.48)

by (2.42)

By.

रोटी rōṭī (2.42)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

जीता jītā (2.41)

अपरमपार aparampār (2.34)

Boundless, infinite.

दर dar (2.33)

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

गोपी, गोपिका gōpī, gōpikā (2.29)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

झूला jhūlā (2.27)

A swing.
A cradle.

महाभारी mahābhārī (2.26)

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

महल mahal (2.22)

A palace, palatial mansion.

भागवत bhāgavat (2.21)

right (2.20)

Right.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

विरला virlā (2.16)

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

जीना jīnā (2.14)

To live, to be alive.

झूलना jhūlnā (2.14)

To swing, to oscillate, to dangle.

तीखा tīkhā (2.14)

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

mama (2.08)

सबूत sabūt (2.08)

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

कायम kāyam (2.02)

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

पालना pālnā (2.00)

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

wrong (2.00)

माँगना mā̃gnā (1.98)

To demand, to ask, to call for, to claim, to invite, to solicit.

पहला नम्बर pahlā number (1.97)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

पूर्ण pūrṇ (1.93)

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचयिता rachayitā (1.90)

Creator, composer, author.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

मायाजीत māyājīt (1.87)

मतलब matlab (1.87)

साक्षात्कार sākṣhātkār (1.87)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्त्री strī (1.85)

Woman, wife.

पहाड़ pahāṛ (1.84)

लिखाना likhānā (1.83)

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

आराम ārām (1.80)

Rest, comfort, relief.

पत्ता pattā (1.80)

Leaf (of a tree).
Playing card.

जीव jīv (1.80)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

wonderful (1.76)

Wonderful.

राधेकृष्ण rādhēkr̥iṣhṇa (1.74)

Rādhē and Kr̥iṣhṇa.

ले चलना lē chalnā (1.74)

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

authority (1.72)

Authority.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

जीतना jītnā (1.64)

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

भरना bharnā (1.59)

To fill, to refill.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

liberate (1.58)

Liberate.

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.52)

Lakṣmī and Nārāyaṇ.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

connection (1.50)

Connection.

समाप्त करना samāpt karnā (1.50)

जीत jīt (1.49)

बहन ou बहिन bahan ou bahin (1.49)

बिचारा bichārā (1.44)

Poor, helpless.

merciful (1.44)

Merciful.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

रचता rachtā (1.39)

Creator one who makes.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

धक्का dhakkā (1.37)

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

पुरूष purūṣh (1.36)

Man.
Soul.

भराना bharānā (1.35)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

धन dhan (1.32)

Wealth, riches, money.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

गलना galnā (1.24)

हार hār (1.22)

हार hār (1.22)

बरोबर barōbar (1.22)

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

सूक्ष्म sūkṣhma (1.19)

Subtle.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वर्ग का मालिक svarg kā mālik (1.17)

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

जन्म-जन्मान्तर janma-janmāntar (1.14)

पिता pitā (1.14)

Father, procreator, progenitor.

aim object (1.14)

Aim, object, objective, target.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

ताकत tākat (1.10)

Power, force, strength, might.

हमेशा hamēśhā (1.08)

परिचय देना parichay dēnā (1.08)

कहानी kahānī (1.07)

God Father (1.07)

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सहित sahit (1.06)

With, together with, along with, accompanied by.

हारना hārnā (1.06)

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

शिव śhiv (1.01)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गरीब garīb (1.01)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

see (1.00)

See.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

लिखना likhnā (0.96)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

परमपिता parampitā (0.94)

Supreme Father.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

झट jhaṭ (0.91)

सा sā (0.91)

आज āj (0.91)

Today.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हां hā̃ (0.82)

Yes, yea.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

दिखाना dikhānā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वर्सा varsā (0.79)

The inheritance. What our father leaves behind after he leaves.

सीखना sīkhnā (0.79)

To learn.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (0.78)

Night.

पास pās (0.78)

pass (0.78)

To pass.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

झाड़ jhāṛ (0.75)

Tree, bush.

लाना lānā (0.74)

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

बताना batānā (0.72)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

दिल dil (0.72)

Heart, courage, spirit, will.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लड़ाना laṛānā (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

नाम nām (0.68)

Name.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूजना pūjnā (0.67)

कई kaī (0.66)

Several, sundry, divers, some, some few.

जास्ती jāstī (0.65)

More. (often used as a comparison)

रचना rachnā (0.64)

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

knowledge (0.59)

Knowledge.

शिवबाबा śhivbābā (0.59)

The Father Śiv.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.59)

In, inside, within.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

सामने sāmnē (0.54)

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दो dō (0.50)

Two, 2.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

या yā (0.42)

Or, either.

तुम tum (0.42)

You (between equals).

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.31)

Year.

आदि ādi (0.30)

Etcetera.
Beginning.
Early, initial, primordial.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

इतना itnā (0.27)

As much as this, this much; so much, so many.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

परन्तु parantu (0.23)

But, however.

वा vā (0.23)

Or.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कभी kabhī (0.21)

Sometime, ever.

सदा sadā (0.20)

Always, perpetually, continually, ever.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

ज्ञान gyān (0.20)

Knowledge directly taught by God.

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सिर्फ sirph (0.17)

मनुष्य manuṣhya (0.17)

A man, a human being.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.09)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.07)

I. (personal pronoun)

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.05)

interrogative pronoun. Who

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

सकना saknā (0.03)

To can, to be able to.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.02)

The soul, the spirit, the self.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.00)

To go, to depart, to lose, to flow.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).