Daily Murli for Tuesday 26 September 2023

art (7.34)

Art.

लूला-लंगड़ा lūlā-laṅgṛā (7.02)

बूंद būnd (5.98)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

हिम्मतहीन himmat-hīn (5.81)

Without courage, without boldness.

show (5.66)

Show, display.

मरम्मत marammat (5.57)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

disfigure (5.39)

Disfigure.

पिटवाना piṭvānā (5.37)

ढिंढोरा ḍhiṇḍhōrā (5.05)

हिम्मतवान himmatvān (4.96)

इज़ाफा izāphā (4.84)

Augmentation, addition, increase.

ever (4.57)

Ever.

agent (4.43)

डलवाना ḍalvānā (4.43)

दलाल dalāl (4.20)

gallery (4.15)

मुसाफिर musāphir (4.10)

अखबार akhbār (3.98)

Newspaper.

धनी dhanī (3.98)

सुख कर्ता sukh kartā (3.97)

Happiness Maker.

मिरूँ mirū̃ (3.95)

Beast.

पतला patlā (3.87)

Slim.

कमर kamar (3.87)

दुःख हर्ता duḥkh hartā (3.86)

Remover of sorrow, unhappiness, suffering, grief, distress.

दंत dant (3.82)

A tooth.

इतला italā (3.73)

सोने-हीरे sōnē-hīrē (3.73)

Gold and diamonds.

सजावट sajāvaṭ (3.73)

Decoration, ornamentation, make-up, display, array.

boot (3.67)

रचता rachtā (3.61)

Creator one who makes.

exhibition (3.56)

Exhibition.

निर्माणचित nirmāṇchit (3.51)

With a humble, modest spirit.

परवाह parvāh (3.46)

Concern.
Care, heed.

बहुकाल bahukāl (3.46)

For a long time.

जगत jagat (3.45)

The world, universe.

हिम्मत himmat (3.44)

Courage, boldness.

famine (3.31)

Famine.

परिस्तान paristān (3.31)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

उन्नति unnati (3.30)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कामधेनु kāmdhēnu (3.28)

मिरूआ मौत मलूका शिकार mirūā maut malūkā śhikār (3.22)

ज्ञानेश्वर gyānēśhvar (3.11)

God, Lord, Master of Knowledge. (epithet of God)

जन्ममरण janmamaraṇ (3.10)

hero-heroine (3.08)

Hero and heroine.

हुसैन husain (3.08)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

पारलौकिक बाप pārlaukik bāp (3.06)

salvation (3.06)

Salvation.

salvation army (3.06)

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

निमन्त्रण nimantraṇ (3.03)

Invitation.

भूख मरना bhūkh marnā (2.99)

To starve, to famish.

दानी dānī (2.87)

Generous, munificent.
Generous, munificent person.

जीवनमुक्तिधाम jīvanmuktidhām (2.85)

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

नक्शा nakśhā (2.85)

A map, chart, plan.

natural beauty (2.80)

Natural beauty.

India (2.80)

India.

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

fatherly (2.72)

Fatherly, of the Father.

partition (2.71)

Partition.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

श्रेष्ठता śhrēṣhṭhatā (2.68)

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

तंग taṅg (2.65)

London (2.63)

मामा māmā (2.61)

A maternal uncle.

section (2.61)

Section.

low (2.60)

Low.

खानि khāni (2.59)

त्राहि-त्राहि करना trāhi-trāhi karnā (2.58)

सोना sōnā (2.53)

Gold, an excellent thing.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

चाचा chāchā (2.51)

Paternal uncle.

ईंट īṇṭ (2.48)

Brick.

जयजयकार jayjaykār (2.48)

ताज tāj (2.47)

Crown, diadem.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (2.47)

birth place (2.47)

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

इनाम inām (2.46)

Prize, reward, award.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

दबना dabnā (2.44)

रहित rahit (2.42)

Without, devoid of, bereft of.

मनोकामना manōkāmanā (2.41)

Desire, wish.

यूँ yū̃ (2.40)

उत्सव utsav (2.39)

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

धूल dhūl (2.36)

Dust.

मार्ग mārg (2.36)

Way, path, route, course, road, track, passage, outlet.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

भभका bhabhkā (2.33)

Pomp, ostentation, tawdry.
Flare, blaze.

मासी māsī (2.33)

जवाहर javāhar (2.32)

A jewel.

love (2.30)

Love.

जीव आत्मा jīv ātmā (2.30)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

practice (2.30)

Practice.

कलष kalaṣh (2.29)

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

आसुरी गुण āsurī guṇ (2.26)

Demonic quality, demonic attribute.

महाभारी mahābhārī (2.26)

भासना bhāsnā (2.26)

उठते-बैठते uṭhtē-baiṭhtē (2.26)

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

महल mahal (2.22)

A palace, palatial mansion.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

सम्मुख sammukh (2.17)

Before, in front of; opposite, facing, confronting, being face to face.

हम आत्मा हैं ham ātmā haĩ (2.17)

I am the soul.

बुलाना bulānā (2.17)

To call, to convene, to summon, to send for, to invite.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

देह-अभिमान dēh-abhimān (2.15)

Considering oneself as the body.
Bodily pride.

मिलकियत milkiyat (2.15)

Property, estate, landed property.

लौकिक laukik (2.14)

Secular, earthly, worldly, mundane.

safe (2.13)

Safe.

यादव yādav (2.13)

काली kālī (2.13)

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

तत्व tatva (2.11)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अजुन ajun (2.10)

Still, yet.

सबूत sabūt (2.08)

Christ (2.07)

Christ.

फ़र्ज farj (2.06)

Duty, obligation.

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

गद्दी gaddī (2.05)

Cushion, throne, seat.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

ज्ञान सागर gyān sāgar (2.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

लूटना lūṭnā (2.00)

value (2.00)

Value.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

programme (1.97)

Programme.
(Bābā) Event.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जिस्मानी jismānī (1.94)

Physical, bodily.

feel (1.93)

To feel.

Christian (1.92)

Christian.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

किसम kisam (1.90)

पत्र patra (1.90)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

history (1.88)

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

जन्म-जन्मान्तर janma-janmāntar (1.81)

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

loan (1.78)

Loan.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

गायन gāyan (1.74)

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

शान्ति śhānti (1.73)

Peace, calmness, quiet, tranquillity, quietude, silence.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

वारिस vāris (1.69)

Heir, successor, legatee.

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हीरा hīrā (1.64)

Diamond.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सबमें sabmē̃ (1.58)

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

धनवान dhanvān (1.51)

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

मददगार madadgār (1.50)

Helper, supporter, assistant.

झाड़ jhāṛ (1.49)

Tree, bush.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

सेना sēnā (1.47)

Army, the military.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

रहाना rahānā (1.47)

To make stay, to make remain.

देरी dērī (1.46)

Delay, lag.

वैकुण्ठ vaikuṇṭh (1.45)

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

merciful (1.44)

Merciful.

सजना sajnā (1.44)

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

पकड़ना pakaṛnā (1.42)

past (1.41)

Past.

मौत maut (1.41)

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

संभाल sambhāl (1.36)

माँ mā̃ (1.35)

Mother.

सम्बन्ध sambandh (1.35)

Connection, relationship.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

first class (1.32)

First class.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मुआफिक muāphik (1.30)

बोझ bōjh (1.30)

Burden, load.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

रचना rachnā (1.27)

actor (1.27)

Actor.

government (1.26)

Government.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

एक-दो ēk-dō (1.18)

One another.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भूलना bhūlnā (1.14)

To forget.

पिता pitā (1.14)

Father, procreator, progenitor.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नाटक nāṭak (1.12)

Drama, play.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

परमपिता parampitā (1.09)

Supreme Father.

बीच bīch (1.08)

Middle, centre.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

हमेशा hamēśhā (1.08)

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सज़ा sazā (1.06)

Punishment, penalty.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

school (1.04)

School.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

जास्ती jāstī (1.03)

More. (often used as a comparison)

repeat (1.02)

To repeat.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दैवी daivī (0.95)

Divine, ethereal, celestial.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

number one (0.94)

Number one.

राज्य करना rājya karnā (0.94)

teacher (0.94)

Teacher.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

प्रकार prakār (0.92)

Manner, way.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रूहानी rūhānī (0.90)

Spiritual.

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

आजकल ājkal (0.85)

Nowadays, these days.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

service (0.77)

Service.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

राज़ rāz (0.76)

Secret.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

उतना utnā (0.76)

भूल जाना bhūl jānā (0.76)

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिखाना dikhānā (0.72)

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

परमात्मा paramātmā (0.71)

Supreme Soul : Śiv and not Brahmā.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

देह dēh (0.68)

Body.

या yā (0.67)

Or, either.

जन्म लेना janma lēnā (0.66)

गाना gānā (0.66)

To sing, to chant.
A song.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

औरों aurō̃ (0.63)

(The) others.

प्रजा prajā (0.62)

Subjects, public, people.

जितना jitnā (0.62)

As much as, as many, how much, however much.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बरोबर barōbar (0.61)

भल bhal (0.60)

Even if, even though.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.59)

Part.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सोना sōnā (0.58)

To sleep.

आज āj (0.57)

Today.

सबसे sabsē (0.57)

(superlative) Of all, the most.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

जहाँ jahā̃ (0.56)

Where, wherever.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सर्व sarv (0.50)

All ; whole, entire, complete.

दो dō (0.50)

Two, 2.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

सो sō (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिल dil (0.46)

Heart, courage, spirit, will.

नाम nām (0.44)

Name.

दोनों dōnō̃ (0.43)

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

knowledge (0.37)

Knowledge.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

तुम tum (0.37)

You (between equals).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

परन्तु parantu (0.35)

But, however.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शरीर śharīr (0.35)

Body.

हर har (0.35)

her (0.35)

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

जन्मना janamnā (0.31)

To be born.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वहां vahā̃ (0.28)

There.

और कोई aur kōī (0.28)

Someone else, anyone else.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

इस समय is samay (0.28)

At this time, now.

याद yād (0.27)

Remembrance, recollection, memory.

पतित patit (0.26)

Fallen, depraved.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मनुष्य manuṣhya (0.21)

A man, a human being.

सदा sadā (0.20)

Always, perpetually, continually, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बाबा bābā (0.16)

Father.

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.09)

I. (personal pronoun)

कभी kabhī (0.09)

Sometime, ever.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

पहला pahlā (0.08)

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.04)

interrogative pronoun. Who

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.