Daily Murli for Monday 9 October 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (96)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (44)
You (between equals).
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (39)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (30)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (26)
To come.
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (23)
Now.
भी bhī (23)
Inclusive emphatic particle: too, also, even.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (22)
No.
Not.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिर phir (18)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
key (17)
Key.
बाप bāp (16)
Father.
जाना jānā (16)
To go, to depart, to lose, to flow.
कहना kahnā (15)
Say.
और aur (13)
And.
Else.
Other.
चलना chalnā (13)
Continue.
सतयुग satyug (13)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
देना dēnā (12)
To give.
दुआ duā (12)
Prayer.
Blessing.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (11)
The soul, the spirit, the self.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
बहुत bahut (9)
Many, much.
Very.
K (9)
The letter K of our alphabet (used as an initial in acronyms).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (9)
Mother and father, parents.
Lord, master, protector.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
भगवान bhagvān (8)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
धर्म dharm (8)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कलियुग kaliyug (8)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
लेना lēnā (8)
To take.
रहना rahnā (8)
To remain, to stay.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मनुष्य manuṣhya (7)
A man, a human being.
पतित patit (7)
Fallen, depraved.
रावण rāvaṇ (7)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
शरीर śharīr (7)
Body.
The best, good, excellent, superior.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाबा bābā (6)
Father.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हम ham (6)
We.
(rustic form) I.
जानना jānnā (6)
To know, to become aware of, to perceive.
पास pās (6)
pass (6)
To pass.
शिवबाबा śhivbābā (6)
The Father Śiv.
The Divine Kṛiṣhṇa.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
आधाकल्प ādhākalp (5)
Half a cycle, half a kalpa, 2500 years.
अन्त ant (5)
End.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
(One who is) corrupt, depraved, wanton.
कला kalā (5)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
लगना lagnā (5)
लौकिक laukik (5)
Secular, earthly, worldly, mundane.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
trustee (5)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
वहां vahā̃ (5)
There.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
और कोई aur kōī (4)
Someone else, anyone else.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (4)
Knowledge directly taught by God.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कुकर्म kukarm (4)
Bad action, evil-doing. misconduct, villainy, vice, sin.
Fornication.
माँ-बाप mā̃-bāp (4)
Parents, mother and father.
मैं maĩ (4)
I. (personal pronoun)
पाना pānā (4)
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
राम rām (4)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सबको sabkō (4)
sab + kō : everything, everyone.
सिर्फ sirph (4)
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
गीत gīt (3)
गोरा gōrā (3)
White, fair-skinned.
A whiteman, a European.
हे hē (3)
in (3)
In.
इस समय is samay (3)
At this time, now.
जितना jitnā (3)
As much as, as many, how much, however much.
कोई kōī (3)
Some, any, someone, anyone.
मुझे याद करो mujhē yād karō (3)
Remember Me.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकालना nikālnā (3)
पवित्र pavitr (3)
Holy, sacred, pure.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (3)
To can, to be able to.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुखी sukhī (3)
Happy, contented.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
You know.
ऊपर ūpar (3)
On, upon, above, upward, over.
वैकुण्ठ vaikuṇṭh (3)
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (2)
Such, of this type.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
अनासक्त anāsakt (2)
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बाद bād (2)
After, later, subsequently.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
बिठाना biṭhānā (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धन dhan (2)
Wealth, riches, money.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
economy (2)
Economy.
Every now and again; again and again; repeatedly; constantly, every moment.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाई kamāī (2)
Earnings.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के लिए kē liē (2)
For, for the sake of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (2)
Anyone, someone, any.
करोड़ krōṛ (2)
100 lākh, 10 000 000.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (2)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (2)
Name.
Inhabitant of hell.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैदल paidal (2)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ना paṛhnā (2)
To read, to study, to recite.
परिवार parivār (2)
Family, household.
Relating to the next world.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राय rāy (2)
राय rāy (2)
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
सब कुछ sab kuchh (2)
Everything, all.
सबसे sabsē (2)
(superlative) Of all, the most.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
समझना samajhnā (2)
To understand.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
Satisfied, gratified, content.
second (2)
Second.
श्रापित śhrāpit (2)
Cursed, accursed, imprecated.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (2)
Beginning, commencement.
Late, deceased.
Inhabitant of heaven.
तक tak (2)
To, upto, till, until, by.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
थकावट, थकान thakāvaṭ, thakān (2)
Weariness, fatigue, tiredness; exhaustion.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (2)
Year.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
Abu Road (1)
A city in Sirohi district, Rajasthan, India.
After Christ (1)
After Christ, AD, Anno Domini.
आज āj (1)
Today.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अन्दर andar (1)
In, inside, within.
Blessing, benediction.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आयु āyu (1)
Having long life; blessed with longevity (this word is prefixed to the names of youngers to denote a wish for the addressee to be blessed with longevity).
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहु bahu (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाला bālā (1)
बन ban (1)
Remembrance of the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
before Christ (1)
BC, Before Christ.
The unlimited Father.
भगवान-भगवती bhagvān-bhagvatī (1)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
Bhagvān says, God says. (expression repeated in the Gītā)
Inhabitant of Bhārat.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
centre (1)
Centre.
Christ (1)
Christ.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
contract (1)
Contract.
दैवी daivī (1)
Divine, ethereal, celestial.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दौलत daulat (1)
Goddess and god.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिखाना dikhānā (1)
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
Abode of Sorrow.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
एक-दो ēk-dō (1)
One another.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकनामी ēknāmī (1)
exhibition (1)
Exhibition.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गर्भ garbh (1)
The womb.
Pregnancy.
Foetus.
The interior.
गरीब garīb (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
government (1)
Government.
To Adopt a gurū.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हड्डी haḍḍī (1)
Bone.
हल्का halkā (1)
Light, cheap, thin, faint.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर har (1)
हरना harnā (1)
her (1)
हिस्सा hissā (1)
Part, portion, share, division.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
झाड़ jhāṛ (1)
Tree, bush.
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कभी kabhī (1)
Sometime, ever.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कलंकित kalaṅkit (1)
Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.
काले kālē (1)
At the time of.
Funeral pyre of desire.
कंस kaṅs (1)
Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खलास khalās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कि ki (1)
That (to report indirect speech, example he says that).
knowledge (1)
Knowledge.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (1)
A hundred thousand, 100 000.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
London (1)
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महसूस mahsūs (1)
Experienced, felt, perceived.
To experience, to feel, to perceive.
मालूम mālūm (1)
Known.
Evident, apparent.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मति mati (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुआफिक muāphik (1)
मुँह mũh (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निवास nivās (1)
निवाज़ nivāz (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
part (1)
Part.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
Open-heartedness, liberality, bounteousness.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
practical (1)
Practical.
practice (1)
Practice.
प्रजा prajā (1)
Subjects, public, people.
प्रकाश prakāśh (1)
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
May you have a son, sons or children.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
शादी śhādī (1)
Marriage, wedding.
शादमाना śhādmānā (1)
Rejoicing, joy, delight, pleasure, gladness.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
Abode of Peace, Calmness, Rest, Silence.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सरसों sarsō̃ (1)
Mustard seed.
सर्व sarv (1)
All ; whole, entire, complete.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सो sō (1)
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
सोना sōnā (1)
To sleep.
श्राप śhrāp (1)
A curse, an imprecation.
स्तम्भ stambh (1)
Column, pillar.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्त्री strī (1)
Woman, wife.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
तैयारी taiyārī (1)
ताकत tākat (1)
Power, force, strength, might.
तंग taṅg (1)
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरफ taraph (1)
Side, direction.
Towards.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थुर thur (1)
Trunk of a tree.
तीखा tīkhā (1)
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
transfer (1)
Transfer.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतारना utārnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
Reasonable, rational, logical.
Appropriate.