Daily Murli for Saturday 4 November 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (47)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (41)
Emphatic particle with a sense of exclusion : only.
करना karnā (38)
To do.
Also used after a transitive English verb to conjugate.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (36)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (34)
No.
Not.
बाप bāp (32)
Father.
में mē̃ (31)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (24)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (21)
And.
Else.
Other.
पहला pahlā (21)
पहले pahlē (20)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
आना ānā (19)
To come.
देना dēnā (19)
To give.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कहना kahnā (16)
Say.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
समझाना samjhānā (16)
(Causative of samajhnā) To persuade, explain.
तुम tum (16)
You (between equals).
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जानना jānnā (14)
To know, to become aware of, to perceive.
key (14)
Key.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
कोई kōī (12)
Some, any, someone, anyone.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
लायक lāyak (11)
Able, capable, competent.
Worthy, fit.
Proper.
The Divine Kṛiṣhṇa.
हम ham (10)
We.
(rustic form) I.
कौन kaun (10)
interrogative pronoun. Who
राजयोग rājyōg (10)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
समझना samajhnā (10)
To understand.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भगवान bhagvān (9)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
गीता gītā (9)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
कि ki (9)
That (to report indirect speech, example he says that).
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
शास्त्र śhāstra (9)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
वर्सा varsā (9)
The inheritance. What our father leaves behind after he leaves.
ज़रूर zarūr (9)
Certainly, undoubtedly, positively, without fail.
लेना lēnā (8)
To take.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
रचना rachnā (8)
अब ab (7)
Now.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
भक्ति bhakti (7)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चलना chalnā (7)
Continue.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (7)
To remain, to stay.
सकना saknā (7)
To can, to be able to.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
father (6)
Father.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मानना mānnā (6)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Faithful, virtuous, and devoted to his/her father.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (5)
Such, of this type.
बाबा bābā (5)
Father.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गाना gānā (5)
To sing, to chant.
A song.
जब jab (5)
(Relative pronoun) When.
लिखना likhnā (5)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
निराकार nirākār (5)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पतित patit (5)
Fallen, depraved.
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
राजा rājā (5)
King, monarch, prince.
सिखाना sikhānā (5)
To train, to teach, to instruct, to school.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (4)
The soul, the spirit, the self.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (4)
Many, much.
Very.
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
heaven (4)
Heaven.
(Bābā) Paradise on Earth in the golden age.
के लिए kē liē (4)
For, for the sake of.
मैं maĩ (4)
I. (personal pronoun)
मनुष्य manuṣhya (4)
A man, a human being.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (4)
But, however.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूज्य pūjya (4)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रचयिता rachayitā (4)
Creator, composer, author.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सिखलाना sikhlānā (4)
To train, to teach, to instruct, to school.
Salutation, adoration, obeisance to Śiv.
शिवबाबा śhivbābā (4)
The Father Śiv.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
वही vahī (4)
(emphatic form of vah) That very, that very one.
याद yād (4)
Remembrance, recollection, memory.
अल्फ alpha (3)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अनुसार anusār (3)
According to, in conformity with.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बर्तन bartan (3)
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
clear (3)
creator (3)
Creator.
दोनों dōnō̃ (3)
Eve (3)
God Father (3)
ज्ञान gyān (3)
Knowledge directly taught by God.
Heavenly God, the Father.
इतना itnā (3)
As much as this, this much; so much, so many.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (3)
निश्चयबुद्धि niśhchaybuddhi (3)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
number (3)
Number.
In order, orderly.
According to his rank, his position.
occupation (3)
Occupation.
परिचय parichay (3)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
prince (3)
Prince.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शादी śhādī (3)
Marriage, wedding.
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
service (3)
Service.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
स्व-परिवर्तन sva-parivartan (3)
Self-transformation.
वर्ष varṣh (3)
Year.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (3)
The world, universe.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (2)
If, if so be, in case, in the event of.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बरोबर barōbar (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
creation (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिखाना dikhānā (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गिनना ginnā (2)
हां hā̃ (2)
Yes, yea.
हर एक har ēk (2)
Each, every.
Each one, everybody.
heavenly (2)
Heavenly.
जगत jagat (2)
The world, universe.
जाना jānā (2)
To go, to depart, to lose, to flow.
जीवन jīvan (2)
Life, animation, existence.
खुशी khuśhī (2)
Joy, delight, happiness.
ख्यालात khyālāt (2)
Thoughts, ideas, imaginations, fancies, &c.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखाना likhānā (2)
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (2)
Known.
Evident, apparent.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाचना nāchnā (2)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पवित्र pavitr (2)
Holy, sacred, pure.
प्रति prati (2)
Towards.
प्रेम prēm (2)
Love, affection, attachment.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Rādhē and Kr̥iṣhṇa.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
'who has, carries, or supports the service'. Server, servant.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सीखना sīkhnā (2)
To learn.
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ताकत tākat (2)
Power, force, strength, might.
तन tan (2)
Body.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
wonder (2)
Wonder.
Reasonable, rational, logical.
Appropriate.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Adam (1)
Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.
adopt (1)
To take something or someone as one’s own.
aim object (1)
Aim, object, objective, target.
आजकल ājkal (1)
Nowadays, these days.
अक्ल akla (1)
Common sense, intellect, wits, wisdom.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (1)
Different, separate, apart, distinct.
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनुभव anubhav (1)
Experience.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
औरों aurō̃ (1)
(The) others.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
barrister (1)
Barrister.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
best (1)
Best.
भगवत bhagvat (1)
भल bhal (1)
Even if, even though.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भण्डारी bhanḍārī (1)
Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (1)
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
change (1)
Change.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
contract (1)
Contract.
create (1)
cum (1)
Considering oneself as the body.
Bodily pride.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दोस्त dōst (1)
दूध dūdh (1)
Milk; juicy substance of certain plants.
एक-दो ēk-dō (1)
One another.
energy (1)
Energy.
फ़ारकती fārkatī (1)
Deed of separation, deed of riddance, deed of dissolution, quittance.
final (1)
Final.
first prince (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
गोद gōd (1)
good morning (1)
Good morning.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हमेशा hamēśhā (1)
हर har (1)
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
हीरा hīrā (1)
Diamond.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जगह jagah (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जास्ती jāstī (1)
More. (often used as a comparison)
झट jhaṭ (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जितना jitnā (1)
As much as, as many, how much, however much.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (1)
कपाट kapāṭ (1)
Door, leaf of a door, shutter, sluice, valve.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
Towards.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खिलाना khilānā (1)
To feed.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखत likhat (1)
Writing; document.
loan (1)
Loan.
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मरवाना marvānā (1)
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
mistake (1)
Mistake.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
mother (1)
Mother.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नमः namaḥ (1)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निकालना nikālnā (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
number one (1)
Number one.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पति pati (1)
Husband, master.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फलाना phalānā (1)
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फट phaṭ (1)
फटना phaṭnā (1)
पिता pitā (1)
Father, procreator, progenitor.
पित्र pitra (1)
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Exhibition.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुस्तक pustak (1)
A book.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (1)
To make stay, to make remain.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
right way (1)
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
Sādhū and sant, sādhū and saint.
सगाई sagāī (1)
Betrothal, engagement.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Who possesses power or strength, powerful, strong.
संभाल sambhāl (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशास्त्र मई sarvśhāstra maī (1)
Composed of all scriptures.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
school (1)
School.
शेरनी śhērnī (1)
A tigress, a lioness.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिक sik (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
slogan (1)
Slogan.
सो sō (1)
सोमनाथ sōmnāth (1)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
सोना sōnā (1)
Gold, an excellent thing.
श्राध śhrādh (1)
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Subtle homeland.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
(Bābā) The highest level of impurity, degradation: stage of iron age.
तंग taṅg (1)
तत्पर tatpar (1)
temporary (1)
Temporary.
the (1)
The.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
तीन tīn (1)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
उपस्थित upasthit (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वतन vatan (1)
Homeland, native country.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
waste (1)
Waste.
west (1)
West.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).