Daily Murli for Sunday 5 November 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (173)
To be.
To happen, to occur.
To exist.
To be born.
का kā (98)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (73)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (60)
No.
Not.
में mē̃ (56)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (43)
Inclusive emphatic particle: too, also, even.
और aur (42)
And.
Else.
Other.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (36)
The letter K of our alphabet (used as an initial in acronyms).
सेवा sēvā (35)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बाप bāp (33)
Father.
लेकिन lēkin (31)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आप āp (27)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (26)
Emphatic particle with a sense of exclusion : only.
key (26)
Key.
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आत्मा ātmā (25)
The soul, the spirit, the self.
चाहना chāhnā (25)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (24)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (21)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कर्म karm (18)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (17)
To come.
मैं maĩ (17)
I. (personal pronoun)
रहम rahm (17)
Pity, mercy, compassion.
balance (16)
Balance.
लेना lēnā (16)
To take.
या yā (15)
Or, either.
कि ki (14)
That (to report indirect speech, example he says that).
वा vā (14)
Or.
बहुत bahut (13)
Many, much.
Very.
कराना karānā (12)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करावनहार karāvanhār (12)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कर्मातीत karmātīt (12)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (11)
Now.
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
रहना rahnā (11)
To remain, to stay.
रूप rūp (11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
देना dēnā (10)
To give.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (10)
Say.
कोई kōī (10)
Some, any, someone, anyone.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (10)
To can, to be able to.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
स्व sva (9)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
अलग alag (8)
Different, separate, apart, distinct.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बन्धन bandhan (8)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
चाहे chāhē (8)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कभी kabhī (8)
Sometime, ever.
करनहार karanhār (8)
The one who does.
न्यारा nyārā (8)
Separate(d), staying away (from a joint family), unique, novel, distinct.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
साथी sāthī (8)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
अभ्यास abhyās (7)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (7)
If, if so be, in case, in the event of.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बिना binā (7)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
कौन kaun (7)
interrogative pronoun. Who
मन man (7)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
सदा sadā (7)
Always, perpetually, continually, ever.
second (7)
Second.
आधार ādhār (6)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बदलना badalnā (6)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दोनों dōnō̃ (6)
गति gati (6)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
कम होना kam hōnā (6)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (6)
Because, since.
लाना lānā (6)
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सम्बन्ध sambandh (6)
Connection, relationship.
स्मृति smr̥iti (6)
Memory, remembrance.
Books of traditional code of Hindu law.
ऐसा aisā (5)
Such, of this type.
अनुभव anubhav (5)
Experience.
बस bas (5)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (5)
बिठाना biṭhānā (5)
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जब jab (5)
(Relative pronoun) When.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मांस māns (5)
Meat, flesh.
मास mās (5)
Month.
merciful (5)
Merciful.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (5)
To understand.
शरीर śharīr (5)
Body.
सिर्फ sirph (5)
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बन ban (4)
बढ़ाना baṛhānā (4)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
emerge (4)
To emerge.
energy (4)
Energy.
इसीलिए isīliē (4)
जाना jānā (4)
To go, to depart, to lose, to flow.
लगाव lagāv (4)
Attachment, love, affection.
लगना lagnā (4)
माथा māthā (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (4)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
शब्द śhabd (4)
Word, term, sound.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
साथ sāth (4)
With, together, along with.
Company, association.
अकेला akēlā (3)
Single, lonely, lonesome, solitary.
Almighty Authority.
attention (3)
Attention.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भारी bhārī (3)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
देह dēh (3)
Body.
दिखाना dikhānā (3)
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
gate (3)
Gate.
get (3)
To get.
जानना jānnā (3)
To know, to become aware of, to perceive.
कई kaī (3)
Several, sundry, divers, some, some few.
Yōgī in action. One who remembers God while acting.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
क्यों kyō̃ (3)
Why.
मतलब matlab (3)
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
निराश nirāśh (3)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
power (3)
Power.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वार्थ svārtha (3)
तन tan (3)
Body.
तपस्या tapasyā (3)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
थकावट, थकान thakāvaṭ, thakān (3)
Weariness, fatigue, tiredness; exhaustion.
time (3)
Time.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वाह vāh (3)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (3)
Remembrance, recollection, memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अच्छाई achchhāī (2)
Goodness, virtue, merit.
आगे āgē (2)
Ahead, in front of, before; in future.
आज्ञा āgyā (2)
Order.
आज āj (2)
Today.
और कुछ aur kuchh (2)
बदल badal (2)
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बँधना bandhnā (2)
To be tied; to be fastened; to be bound; to be restricted.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भूलना bhūlnā (2)
To forget.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
blessing (2)
Blessing.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चलाना chalānā (2)
चलना chalnā (2)
Continue.
On all sides, all around, everywhere.
cum (2)
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
drill (2)
Drill.
दुआ duā (2)
Prayer.
Blessing.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (2)
To sing, to chant.
A song.
गीत gīt (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Who makes happiness.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (2)
For, for the sake of.
Towards.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई भी kōī bhī (2)
Anyone, someone, any.
लाख lākh (2)
A hundred thousand, 100 000.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
mercy (2)
merge (2)
To merge.
minute (2)
Minute.
Unselfish, selfless.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
Circumstance(s).
(Bābā) External situation, external condition.
फिर से phir sē (2)
Anew, afresh.
प्रभाव prabhāv (2)
प्रजा prajā (2)
Subjects, public, people.
प्रकार prakār (2)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रति prati (2)
Towards.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहाना rahānā (2)
To make stay, to make remain.
सबको sabkō (2)
sab + kō : everything, everyone.
साल sāl (2)
A year.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
'who has, carries, or supports the service'. Server, servant.
सिवाए sivāē (2)
Except, but, with the exception (of).
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
sweet (2)
Sweet.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
will (2)
Will.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Obedient.
'not so', Do not believe.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अति ati (1)
attach (1)
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बालक bālak (1)
Ready made, finished, complete, perfect, entire.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (1)
Brother.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भान bhān (1)
Perception, consciousness, recollection.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
blissful (1)
body (1)
body conscious (1)
Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.
Son of Brahmā.
busy (1)
Busy.
chance (1)
Chance.
check (1)
Check.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
consciousness (1)
course (1)
Course.
दवाई davāī (1)
detach (1)
To detach.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
diamond jubilee (1)
दिल dil (1)
Heart, courage, spirit, will.
direct (1)
Direct.
दो dō (1)
Two, 2.
दोहराना dōharānā (1)
To revise, to recapitulate, to repeat, to reiterate, to make two-fold.
double (1)
Double.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
extra (1)
Extra.
eye (1)
Eye.
fresh (1)
Fresh.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
घुमाना ghumānā (1)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हम ham (1)
We.
(rustic form) I.
हर har (1)
हरना harnā (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
her (1)
होश hōśh (1)
I (1)
in (1)
In.
ईर्ष्या īrṣhyā (1)
Jealousy.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जादूगर jādūgar (1)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
An employee, worker, post-holder, staff member.
के ऊपर kē ūpar (1)
On, upon.
Above.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
Free from attachment.
लकड़ी lakṛī (1)
A stick, staff.
Wood, timber.
Fire-wood.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लेवता lēvtā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (1)
Line.
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
margin (1)
massage (1)
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
master (1)
Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
museum (1)
Museum.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
natural (1)
Natural.
Blandishments, coquetry, dalliance, toying, airs and graces, affectations.
नज़दीक nazdīk (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालन pālan (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plain (1)
Plain.
plane (1)
Plane.
powerful (1)
Powerful.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
repeat (1)
To repeat.
revise (1)
royal (1)
Royal.
रूपरेखा rūprēkhā (1)
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
safe (1)
Safe.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
संपर्क sampark (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सफलता saphaltā (1)
Success, achievement.
Image of success.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
science (1)
Science.
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्व-पुरुषार्थ sva-puruṣhārth (1)
Spiritual effort directed towards oneself (service to oneself).
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तरह tarah (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उदासी udāsī (1)
Sadness, dejection, melancholy.
उदासी udāsī (1)
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्साह utsāh (1)
Enthusiasm, zeal.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विदेश vidēśh (1)
Foreign country.
विनाशी vināśhī (1)
Perishable, destructible.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.