Daily Murli for Sunday 26 November 2023

शान्तिवन śhāntivan (8.39)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

शर्म śharm (7.27)

Shame, bashfulness, modesty.

date (6.79)

Date.

ज्योतिषी jyōtiṣhī (6.78)

An astrologer.

नया वर्ष nayā varṣh (6.16)

New Year.

conscious (6.13)

Conscious.

पांव pāṅw (5.73)

Foot, leg.

चिटकी chiṭkī (5.65)

Letter, note, message.

स्वतंत्र svatantr (5.39)

'which is subject only to its own rule'. Independent, free, autonomous.

वारिस vāris (5.06)

Heir, successor, legatee.

बन्धनमुक्त bandhanmukt (4.88)

Freed from bonds, freed from bondage, freed from attachment to the world.

तैयार taiyār (4.69)

उद्घाटन udghāṭan (4.67)

Inauguration, release.
Uncovering.

अनुभवी anubhavī (4.66)

Experienced, veteran, seasoned.

अलबेला albēlā (4.64)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

quality (4.52)

चन्द्रवंश chandravanśh (4.43)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

ताली tālī (4.41)

Clapping the hands.

result (4.23)

Result.

पर्दा pardā (4.22)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

सबूत sabūt (4.16)

misunderstand (4.15)

अगला aglā (4.14)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

foundation (4.09)

Foundation.

मूर्ति, मूर्त mūrti, mūrt (4.08)

Idol, statue, image.

अनोखा anōkhā (4.04)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

मनोरंजन manōrañjan (4.03)

Amusement, entertainment, recreation.

हिलना hilnā (3.98)

रूहरिहान rūhrihān (3.97)

Conversation of the soul with the soul or the supreme Soul.

सूर्यवंश sūryavanśh (3.95)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

स्नेही snēhī (3.90)

A lover.
Loving, affectionate.

आकारी, आकार ākārī, ākār (3.89)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

हल करना hal karnā (3.87)

झूमना jhūmnā (3.87)

To swing in a gay mood or intoxication.
To sway to and fro.

परतंत्र partantr (3.79)

Dependent, slave, subordinate(d), subjugated, heteronomous.

वाणी vāṇī (3.72)

Speech, voice.
Saraswati : the goddess of speech.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

हिम्मत himmat (3.64)

Courage, boldness.

गिनती gintī (3.63)

मुबारक mubārak (3.59)

Congratulations. Best wishes.

सहयोगी sahyōgī (3.57)

Colleague, co-worker.
Co-operating.
Co-operative.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

question (3.46)

Question.

fast (3.45)

Fast.

scene (3.44)

Scene.

hall (3.39)

Hall.

युद्ध yuddh (3.39)

War, warfare, battle, fight, fighting, combat, hostilities.

बदला badlā (3.39)

final result (3.35)

अचल achal (3.32)

Immovable, immobile, stationary, motionless, still, firm.

soul conscious (3.28)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

सहयोग sahyōg (3.26)

Cooperation, collaboration.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

diamond jubilee (3.19)

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

कम से कम kam sē kam (3.15)

(superlative of kam) At the very least.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योद्धा yōddhā (3.08)

A warrior, fighter, combatant.

incognito (3.08)

गिनना ginnā (3.08)

बचत bachat (3.06)

आलस्य ālasya (3.03)

Laziness, lethargy.

बाँह bā̃h (3.03)

The upper arm.
Support, protection, supporter.
Power, strength.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

निहाल nihāl (3.03)

Fulfilled, gratified, delighted.

वतन vatan (3.02)

Homeland, native country.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

first division (3.01)

economy (2.99)

Economy.

अधूरा adhūrā (2.97)

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

बन्धन bandhan (2.95)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

use (2.93)

Use.

इसीलिए isīliē (2.93)

नगाड़ा nagāṛā (2.93)

A big kettle-drum, timbal, tomtom.

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

मदद madad (2.92)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

आराम ārām (2.85)

Rest, comfort, relief.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

समस्या samasyā (2.82)

Problem.

प्रबल prabal (2.78)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

नयन, नैन nayan, nain (2.69)

Eye.

margin (2.67)

मणि maṇi (2.67)

Jewel, gem.

बदलाना badlānā (2.65)

To change, to modify, to transform.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

percent (2.59)

Percent, The symbol is %.

negative (2.58)

Negative.

zone (2.54)

Zone.

योगी yōgī (2.53)

(One) who practices yōg.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

सम्भव sambhav (2.51)

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

ड्रामानुसार ḍrāmānusār (2.49)

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

last (2.45)

Last.

माला mālā (2.43)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आधा ādhā (2.42)

Half.

कोना kōnā (2.41)

Corner.

conference (2.40)

Conference.

मददगार madadgār (2.38)

Helper, supporter, assistant.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

real (2.30)

Real.

T (2.30)

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

V (2.28)

we (2.28)

उठाना uṭhānā (2.26)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

ever ready (2.19)

Ever-ready.

मास mās (2.17)

Month.

प्रभाव prabhāv (2.15)

मांस māns (2.15)

Meat, flesh.

check (2.14)

Check.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.11)

परम param (2.11)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

बीच-बीच में bīch-bīch mē̃ (2.09)

अनुभव anubhav (2.08)

Experience.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

लवलीन lavlīn (1.99)

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

विदेश vidēśh (1.98)

Foreign country.

programme (1.97)

Programme.
(Bābā) Event.

वायदा vāydā (1.96)

Promise, commitment.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

pass with honour (1.92)

To pass with honour.

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

guarantee (1.90)

Guarantee.

ज़रा zarā (1.87)

सा sā (1.82)

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

मैदान maidān (1.79)

तक tak (1.78)

To, upto, till, until, by.

संपर्क sampark (1.77)

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

लाडला lāḍlā (1.74)

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

chance (1.72)

Chance.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कोट kōṭ (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

मजबूत majbūt (1.67)

हज़ार hazār (1.66)

Thousand, 1000.

royal (1.66)

Royal.

या yā (1.65)

Or, either.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हां hā̃ (1.64)

Yes, yea.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

आज āj (1.61)

Today.

खेलना khēlnā (1.61)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमाल kamāl (1.57)

अवश्य avaśhya (1.57)

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

वर्णन varṇan (1.52)

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बहन ou बहिन bahan ou bahin (1.49)

राज्य करना rājya karnā (1.48)

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (1.42)

As long as.
(with negation) until.

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

वर्ष varṣh (1.38)

Year.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

stage (1.35)

Stage.
(Bābā) State, condition.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

revise (1.34)

संग saṅg (1.32)

Company, association, contact.

अति ati (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.30)

बजना bajnā (1.30)

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सामने sāmnē (1.25)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाख lākh (1.24)

A hundred thousand, 100 000.

प्रजा prajā (1.24)

Subjects, public, people.

हर har (1.24)

her (1.24)

शब्द śhabd (1.24)

Word, term, sound.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तब तक tab tak (1.21)

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

attention (1.18)

Attention.

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

हरना harnā (1.15)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

master (1.11)

Master.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भाई bhāī (1.11)

Brother.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

कब kab (1.03)

Interrogative adverb: When? At what time ?

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

खुशी khuśhī (0.95)

Joy, delight, happiness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दिल dil (0.91)

Heart, courage, spirit, will.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

शुरू śhurū (0.89)

Beginning, commencement.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (0.83)

Wealth, riches, money.

आप āp (0.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

आगे āgē (0.79)

Ahead, in front of, before; in future.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

गिरना girnā (0.76)

To fall.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

तन tan (0.75)

Body.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

कल kal (0.72)

दिखाना dikhānā (0.72)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

दोनों dōnō̃ (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

pass (0.67)

To pass.

पास pās (0.67)

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बार bār (0.55)

Time, occasion.

यही yahī (0.54)

Emphatic form of yah: this very.

नया nayā (0.51)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

दो dō (0.50)

Two, 2.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बन ban (0.47)

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आना ānā (0.41)

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

अगर agar (0.38)

If, if so be, in case, in the event of.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.36)

As much as this, this much; so much, so many.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वा vā (0.34)

Or.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

इस समय is samay (0.28)

At this time, now.

सिर्फ sirph (0.28)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सदा sadā (0.26)

Always, perpetually, continually, ever.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गाना gānā (0.24)

To sing, to chant.
A song.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगना lagnā (0.22)

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.18)

Sometime, ever.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बाबा bābā (0.10)

Father.

पहला pahlā (0.10)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.03)

To can, to be able to.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

हम ham (0.02)

We.
(rustic form) I.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.