Daily Murli for Thursday 25 January 2024

तमन्ना tamannā (11.00)

Wish, desire, longing, inclination.

अभोक्ता abhōktā (6.62)

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

पुचकार puchkār (6.01)

A fondle, caress, tap, coaxing.

गुलाम gulām (5.81)

A slave.

आश, आशा āśh, āśhā (5.63)

Hope, expectation.
Wish, desire.

निष्काम niṣhkām (5.57)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

मूर्छित mūrchhit (5.15)

Fainted, swooned, unconscious.

कृति kr̥iti (5.15)

Acting, action.
A work, a composition, work of art.

दुनियावी duniyāvī (4.77)

Belonging to the world, worldly, secular.

कल्पान्तर kalpāntar (4.54)

regard (4.38)

Regard.

ठौर ṭhaur (4.36)

धरनी dharnī (4.27)

The earth, globe.
Earth, soil, land, ground.
A beam.

प्यादा pyādā (4.20)

Footman, infantryman, pedestrian, pawn (in chess).

गुल gul (4.13)

A flower.

अन्तर्मुखी antarmukhī (4.03)

Introverted.

कामना kāmnā (4.02)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बरबाद barbād (3.99)

monitor (3.95)

फुरना phurnā (3.88)

Concern.

west (3.84)

West.

waste (3.84)

Waste.

सुधारना sudhārnā (3.83)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

बर्तन bartan (3.70)

प्रतिशत pratiśhat (3.68)

Per cent.

हड्डी haḍḍī (3.60)

Bone.

श्वाँस śhvāṅs (3.46)

Breath, respiration.

fee (3.39)

घुटना ghuṭnā (3.28)

To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.

साक्षी sākṣhī (3.22)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शीतलता śhītaltā (3.22)

ऩाफरमानबरदार ṉāpharmānbardār (3.19)

Disobedient, refractory, stubborn.

पान pān (3.16)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

कापी kāpī (3.13)

an exercise book.
A copy.

इज़ाफा izāphā (3.06)

Augmentation, addition, increase.

नामाचार nāmāchār (3.03)

Fame.

डॉक्टरी ḍôkṭarī (3.01)

The medical profession, medicine.

डसना ḍasnā (3.01)

घाटा ghāṭā (2.93)

Loss, deficit.

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

love (2.91)

Love.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

धरना dharnā (2.85)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भान bhān (2.79)

Perception, consciousness, recollection.

जबरदस्त jabardast (2.79)

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

घोड़ेसवार ghōṛēsavār (2.71)

Horseman, horse-rider.

भण्डारी bhanḍārī (2.71)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

निंदक nindak (2.69)

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सताना satānā (2.67)

To trouble.
To harass, to torment, to oppress.
To victimise.

दलाल dalāl (2.65)

उम्मीद ummīd (2.65)

मुट्ठी muṭṭhī (2.63)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

wonderful (2.58)

Wonderful.

busy (2.56)

Busy.

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

serviceable (2.55)

Serviceable.

महारथी mahārathī (2.54)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

वानप्रस्थी vānaprasthī (2.52)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मुर्दा murdā (2.51)

गलाना galānā (2.50)

स्वाहा करना svāhā karnā (2.48)

शौक śhauk (2.46)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

हराना harānā (2.46)

सावधान करना sāvdhān karnā (2.42)

To warn, to alert, to caution.

मनोकामना manōkāmanā (2.41)

Desire, wish.

character (2.39)

Character.

result (2.39)

Result.

अच्छा पद achchhā pad (2.38)

Good status, good rank, good office.

अव्यक्ति avyakti (2.38)

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

ज़रा zarā (2.36)

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

खिटपिट khiṭpiṭ (2.33)

हैरान hairān (2.32)

बलिहार जाना balihār jānā (2.31)

To sacrifice oneself, to devote oneself.

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बैरिस्टरी bairisṭarī (2.29)

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

खिलाना khilānā (2.26)

To feed.

समाचार samāchār (2.26)

News; information.

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

ग्रहचारी grahachārī (2.23)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

परवाह parvāh (2.19)

Concern.
Care, heed.

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

service (2.14)

Service.

गुस्सा gussā (2.13)

Anger, rage, fury.

पछताना pachhtānā (2.11)

To repent, to rue, to be full of remorse, to be penitent.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

ब्रह्मा बाबा brahmā bābā (2.06)

अक्ल akla (2.04)

Common sense, intellect, wits, wisdom.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

पालना pālnā (2.00)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

पूर्ण pūrṇ (1.93)

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

खुश khuśh (1.92)

Happy, pleased.
Good.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

act (1.86)

Act.

wonder (1.86)

Wonder.

रथ rath (1.86)

Chariot, vehicle (of a god).

transfer (1.84)

Transfer.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

doctor (1.81)

Doctor.

मैदान maidān (1.79)

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

loan (1.78)

Loan.

संपर्क sampark (1.77)

कल्याण kalyāṇ (1.76)

Welfare.

भाग्यशाली bhāgyaśhālī (1.75)

सोना sōnā (1.73)

Gold, an excellent thing.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

पांव pāṅw (1.73)

Foot, leg.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

return (1.67)

Return.

फट phaṭ (1.67)

धन dhan (1.66)

Wealth, riches, money.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

जीतना jītnā (1.64)

percent (1.64)

Percent, The symbol is %.

इम्तहान imtahān (1.61)

Examination, test.

silence (1.61)

Silence.

barrister (1.60)

Barrister.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बाला bālā (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

फटना phaṭnā (1.57)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

सफल saphal (1.52)

Successful, effective, fruitful.

light (1.51)

Light.
(Bābā) Electricity.

धनवान dhanvān (1.51)

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

मददगार madadgār (1.50)

Helper, supporter, assistant.

साधू sādhū (1.50)

A hermit, a religious mendicant.

जीत jīt (1.49)

number one (1.49)

Number one.

नज़दीक nazdīk (1.46)

merciful (1.44)

Merciful.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

पकड़ना pakaṛnā (1.42)

follow (1.39)

Follow.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

रहम rahm (1.38)

Pity, mercy, compassion.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

teacher (1.37)

Teacher.

प्रवेश करना pravēśh karnā (1.36)

To enter.

संभाल sambhāl (1.36)

माँ mā̃ (1.35)

Mother.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

class (1.34)

Class.

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

first class (1.32)

First class.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

गोया goyā (1.29)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

गलना galnā (1.24)

पद pad (1.24)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

व va (1.23)

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

aim object (1.14)

Aim, object, objective, target.

तकदीर takdīr (1.13)

Fate, destiny.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

तरह tarah (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

कमाई kamāī (1.12)

Earnings.

सब कुछ sab kuchh (1.11)

Everything, all.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

student (1.09)

Student.

बोल bōl (1.08)

देह dēh (1.08)

Body.

कहानी kahānī (1.07)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

time (1.04)

Time.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

औरों aurō̃ (1.00)

(The) others.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

अनुसार anusār (0.95)

According to, in conformity with.

पढ़ना paṛhnā (0.95)

To read, to study, to recite.

दैवी daivī (0.95)

Divine, ethereal, celestial.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

खाना khānā (0.92)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गायन gāyan (0.87)

part (0.87)

Part.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

ऊंच ūñch (0.86)

High, lofty, tall, raised, elevated, exalted, eminent.

आजकल ājkal (0.85)

Nowadays, these days.

पढ़ाना paṛhānā (0.85)

To teach, to instruct, to educate.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रात rāt (0.78)

Night.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

भल bhal (0.76)

Even if, even though.

भूल जाना bhūl jānā (0.76)

उतना utnā (0.76)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (0.71)

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

माया māyā (0.68)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शिवबाबा śhivbābā (0.68)

The Father Śiv.

यही yahī (0.68)

Emphatic form of yah: this very.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

drama (0.61)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

सबसे sabsē (0.57)

(superlative) Of all, the most.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

तक tak (0.54)

To, upto, till, until, by.

pass (0.53)

To pass.

पास pās (0.53)

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हरना harnā (0.51)

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

नाम nām (0.49)

Name.

सबको sabkō (0.49)

sab + kō : everything, everyone.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पाना pānā (0.43)

जितना jitnā (0.42)

As much as, as many, how much, however much.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

या yā (0.42)

Or, either.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (0.41)

Or.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सोना sōnā (0.38)

To sleep.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

knowledge (0.37)

Knowledge.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

तुम tum (0.32)

You (between equals).

सिर्फ sirph (0.30)

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सो sō (0.30)

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इस समय is samay (0.28)

At this time, now.

सदा sadā (0.26)

Always, perpetually, continually, ever.

पतित patit (0.26)

Fallen, depraved.

कुछ kuchh (0.26)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पता patā (0.26)

Address, whereabouts, information, knowledge.

मनुष्य manuṣhya (0.25)

A man, a human being.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (0.23)

Remembrance, recollection, memory.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सिकीलधे sikīladhē (0.22)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वहां vahā̃ (0.21)

There.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

परन्तु parantu (0.20)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाबा bābā (0.15)

Father.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

शरीर śharīr (0.15)

Body.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.10)

I. (personal pronoun)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.09)

(Relative pronoun) When.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लेना lēnā (0.03)

To take.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

अब ab (0.00)

Now.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.