Daily Murli for Saturday 17 February 2024

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (118)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (51)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (49)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (49)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

यह yah (46)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (45)

Inclusive emphatic particle: too, also, even.

करना karnā (45)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (39)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (39)

No.
Not.

तुम tum (38)

You (between equals).

कहना kahnā (34)

Say.

को kō (34)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आना ānā (33)

To come.

वह vah (31)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (25)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

बाप bāp (24)

Father.

अब ab (21)

Now.

ही hī (19)

Emphatic particle with a sense of exclusion : only.

key (19)

Key.

जो jō (18)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बच्चा bachchā (17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (17)

To give.

ना nā (16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (16)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (15)

The letter K of our alphabet (used as an initial in acronyms).

फिरना phirnā (15)

To turn.
To wander, to ramble, to walk about, to go round.

मैं maĩ (14)

I. (personal pronoun)

फिर phir (14)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (13)

The soul, the spirit, the self.

दुनिया duniyā (13)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कोई kōī (13)

Some, any, someone, anyone.

ऐसा aisā (11)

Such, of this type.

और aur (11)

And.
Else.
Other.

दुःखना duḥkhnā (11)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

समझना samajhnā (11)

To understand.

हम ham (10)

We.
(rustic form) I.

जाना jānā (10)

To go, to depart, to lose, to flow.

समझाना samjhānā (10)

(Causative of samajhnā) To persuade, explain.

याद yād (10)

Remembrance, recollection, memory.

ज़रूर zarūr (10)

Certainly, undoubtedly, positively, without fail.

बाप कहते हैं bāp kahtē haĩ (9)

The Father says.

धीरज dhīraj (9)

Patience.
Fortitude.
Composure.

मिलना milnā (9)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाप pāp (9)

पवित्र pavitr (9)

Holy, sacred, pure.

कि ki (8)

That (to report indirect speech, example he says that).

बीमारी bīmārī (7)

Illness, sickness, disease, ailment.

evil (7)

Evil.

के लिए kē liē (7)

For, for the sake of.

मनुष्य manuṣhya (7)

A man, a human being.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आदत ādat (6)

Habit.

अमृत amr̥it (6)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

बाबा bābā (6)

Father.

बल bal (6)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भक्ति bhakti (6)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ब्राह्मण brāhmaṇ (6)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ज्ञान gyān (6)

Knowledge directly taught by God.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

जानना jānnā (6)

To know, to become aware of, to perceive.

पाना pānā (6)

पर par (6)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (6)

Opposite, inimical, other, alien, higher.

पतित patit (6)

Fallen, depraved.

रहना rahnā (6)

To remain, to stay.

सज़ा sazā (6)

Punishment, penalty.

विकार vikār (6)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

याद करना yād karnā (6)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बहुत bahut (5)

Many, much.
Very.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई भी kōī bhī (5)

Anyone, someone, any.

क्यों kyō̃ (5)

Why.

लेना lēnā (5)

To take.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

part (5)

Part.

पावन pāvan (5)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

percent (5)

Percent, The symbol is %.

शरीर śharīr (5)

Body.

स्वर्ग svarg (5)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

विकर्माजीत vikarmājīt (5)

Conqueror of his bad actions, his bad karma, his passions.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

आगे āgē (4)

Ahead, in front of, before; in future.

भक्ति मार्ग bhakti mārg (4)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

बुद्धि buddhi (4)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलाना bulānā (4)

To call, to convene, to summon, to send for, to invite.

धारण करना dhāraṇ karnā (4)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

drama (4)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

घर ghar (4)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

काम kām (4)

Work, task, job, employment, performance, function.

काम kām (4)

Passion, lust.
Desire.

कटना kaṭnā (4)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

खाना khānā (4)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

क्रोध krōdh (4)

Anger, wrath, fury, rage.

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (4)

But, however.

सकना saknā (4)

To can, to be able to.

शान्ति śhānti (4)

Peace, calmness, quiet, tranquillity, quietude, silence.

शास्त्र śhāstra (4)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शिवबाबा śhivbābā (4)

The Father Śiv.

surgeon (4)

Surgeon.

ठहरना ṭhaharnā (4)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

थोड़ा thōṛā (4)

A little, some, meagre, scanty.
Short.

उलझन uljhan (4)

Complication; entanglement; perplexity.

विकर्म vikarm (4)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अगर agar (3)

If, if so be, in case, in the event of.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अविनाशी avināśhī (3)

Indestructible, imperishable, everlasting, immortal, entire.

बाकी bākī (3)

But if.., but, nevertheless.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

बन ban (3)

भगवान bhagvān (3)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बिगर bigar (3)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

छोटा chhōṭā (3)

Small, little, short, young, petty, subordinate, junior, insignificant.

देवता dēvtā (3)

A god, deity, divine being. (does not apply to God)

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

दुःखी duḥkhī (3)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

एक-दो ēk-dō (3)

One another.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान अमृत gyān amr̥it (3)

हीरा hīrā (3)

Diamond.

हिसाब-किताब hisāb-kitāb (3)

Accounts.

जहाँ jahā̃ (3)

Where, wherever.

कब kab (3)

Interrogative adverb: When? At what time ?

कभी kabhī (3)

Sometime, ever.

कौन kaun (3)

interrogative pronoun. Who

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ भी kuchh bhī (3)

Anything, whatsoever, anything at all.

मेरेपन mērēpan (3)

मुझे याद करो mujhē yād karō (3)

Remember Me.

नाम nām (3)

Name.

निकालना nikālnā (3)

फेरना phērnā (3)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

फिर भी phir bhī (3)

Notwithstanding, even then, in spite of that.

पिलाना pilānā (3)

To make to drink, to cause to drink, to administer.

पुराना purānā (3)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शान्तिधाम śhāntidhām (3)

Abode of Peace, Calmness, Rest, Silence.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सताना satānā (3)

To trouble.
To harass, to torment, to oppress.
To victimise.

सतोप्रधान satōpradhān (3)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

स्वयं svayã (3)

थोड़ेही thōṛēhī (3)

Little indeed, in no part or degree, not at all, in no wise, never.

trustee (3)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

वहां vahā̃ (3)

There.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वर्ष varṣh (3)

Year.

योगबल yōgbal (3)

Power of Yōg.

आदि-मध्य-अन्त ādi-madhya-ant (2)

The beginning, the middle and the end.
From beginning to end.

अक्षर akṣhar (2)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आपेही āpēhī (2)

Alone, by or within one's ownself; automatically.

और कोई aur kōī (2)

Someone else, anyone else.

बाहर bāhar (2)

Out, outside, exterior, beyond, away.
A foreign land.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भस्म bhasm (2)

Ash, cinders, calx.

भोगना bhōgnā (2)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र chakra (2)

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलना chalnā (2)

Continue.

छी-छी chhī-chhī (2)

Ugh! shame!
Excrement.
(Bābā) Dirty.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

चुक्तू chuktū (2)

Settled, paid up, paid in full.

दैवी गुण daivī guṇ (2)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिखाना dikhānā (2)

घबराना ghabrānā (2)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गीता gītā (2)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गोया goyā (2)

हंगामा haṅgāmā (2)

Uproar, tumult, upheaval, affray, riotous scene.

हार hār (2)

हार hār (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हारना hārnā (2)

हट्टी haṭṭī (2)

A small market, shop stall.

in (2)

In.

इस समय is samay (2)

At this time, now.

जब jab (2)

(Relative pronoun) When.

जितना jitnā (2)

As much as, as many, how much, however much.

जीतना jītnā (2)

जो कुछ jō kuchh (2)

Whatever, whatsoever, anything.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कहलाना kahlānā (2)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

काम कटारी kām kaṭārī (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कट kaṭ (2)

खास khās (2)

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुशी khuśhī (2)

Joy, delight, happiness.

कोई न कोई kōī na kōī (2)

Someone, anyone, any.

क्योंकि kyōṅki (2)

Because, since.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)

Lakṣmī and Nārāyaṇ.

लड़ाई laṛāī (2)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (2)

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मामेकम् याद करो māmēkam yād karō (2)

Just think of Me.

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्त mukt (2)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निश्चय niśhchay (2)

Confidence, faith, certainty.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पानी pānī (2)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पार्ट बजाना part bajānā (2)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पता patā (2)

Address, whereabouts, information, knowledge.

पावन बनाना pāvan banānā (2)

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फेरा phērā (2)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

पिछाड़ी में pichhāṛī mē̃ (2)

In the end, in the latter part.

पीना pīnā (2)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

प्रकार prakār (2)

Manner, way.

पुरूषोत्तम purūṣhōttam (2)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रावण राज्य rāvaṇ rājya (2)

Kingdom of Rāvaṇ.

राज़ rāz (2)

Secret.

रोज़ rōz (2)

A day.
Everyday, daily.

रूहानी rūhānī (2)

Spiritual.

सब कुछ sab kuchh (2)

Everything, all.

सबको sabkō (2)

sab + kō : everything, everyone.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

संवत saṃvat (2)

Year, era.

सिर्फ sirph (2)

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

शुरू होना śhurū hōnā (2)

तकलीफ taklīph (2)

Trouble, distress.
Ailment.

तमोप्रधान tamōpradhān (2)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तरफ taraph (2)

Side, direction.
Towards.

ठीक ṭhīk (2)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तुम जानते हो tum jāntē hō (2)

You know.

उलझना ulajhnā (2)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उठाना uṭhānā (2)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उतना utnā (2)

उत्तम uttam (2)

The best, excellent, good.

विजय vijay (2)

Conquest, victory, triumph.

विक्रम vikram (2)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

विश्व viśhva (2)

The world, universe.

या yā (2)

Or, either.

आग लगना āg lagnā (1)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अग्नि agni (1)

Fire, the god of fire, appetite, digestive faculty.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

अजुन ajun (1)

Still, yet.

आना ānā (1)

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अन्दर andar (1)

In, inside, within.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अपार apār (1)

Boundless, immense, shoreless.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अपना apnā (1)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अरे arē (1)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अशुद्ध aśhuddh (1)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

अशुद्धता aśhuddhatā (1)

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

आसुरी गुण āsurī guṇ (1)

Demonic quality, demonic attribute.

अथवा athavā (1)

Or.
That is.

आत्मा कहती है ātmā kahtī hai (1)

(The) soul says.

और संग तोड़ एक संग जोड़ो aur saṅg tōṛ ēk saṅg jōṛō (1)

Separate yourself from others and unite with the One.

अव्यभिचारी avyabhichārī (1)

बच्ची bachchī (1)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बाला bālā (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भल bhal (1)

Even if, even though.

भराना bharānā (1)

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भरना bharnā (1)

To fill, to refill.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भ्रष्टाचारी bhraṣhṭāchārī (1)

(One who is) corrupt, depraved, wanton.

बिच्छू bichchhū (1)

Scorpion.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1)

बुद्धियोग buddhiyōg (1)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चलाना chalānā (1)

चरण charaṇ (1)

छाया chhāyā (1)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

छुड़ाना chhuṛānā (1)

To free.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

clear (1)

दाम dām (1)

दवाई davāī (1)

धैर्य dhairya (1)

Patience, fortitude, endurance.

धनधा dhandhā (1)

Vocation, occupation, business, work.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

धोना dhōnā (1)

दिल dil (1)

Heart, courage, spirit, will.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःखधाम duḥkhdhām (1)

Abode of Sorrow.

दुकानदार dukāndār (1)

Shop-keeper.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

emerge (1)

To emerge.

गाना gānā (1)

To sing, to chant.
A song.

गंगा gaṅgā (1)

The Ganges (considered to be the most sacred river by the Hindus).

गड़बड़ gaṛbaṛ (1)

गरूड garūḍ (1)

गऊ मुख gaū mukh (1)

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

घिसना ghisnā (1)

To rub.
To be worn out, to wear out.
To be impaired, to impair.

ghost (1)

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

good morning (1)

Good morning.

गृहस्थी gr̥ihasthī (1)

Domestic.
A household.
Householder.

guarantee (1)

Guarantee.

हे hē (1)

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जबकि jabki (1)

जगत जीत jagat jīt (1)

Conqueror of the world, conqueror of the universe.

जल jal (1)

जलना jalnā (1)

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

झगड़ना jhagaṛnā (1)

To quarrel, to altercate, to scramble.

judge (1)

Judge.

कहानी kahānī (1)

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्याण kalyāṇ (1)

Welfare.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मभोग karmbhōg (1)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

काटना kāṭnā (1)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कौरव-पाण्डव kaurav-pāṇḍav (1)

के बाद kē bād (1)

After.

खराब kharāb (1)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

ख़ातिरी ḵẖātirī (1)

Hospitality.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

ख्यालात khyālāt (1)

Thoughts, ideas, imaginations, fancies, &c.

कोशिश kōśhiśh (1)

Effort, endeavour.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लंगर laṅgar (1)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

liberate (1)

Liberate.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैदान maidān (1)

मामेकम् māmēkam (1)

Only me.

मनुष्य मात्र manuṣhya mātra (1)

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

merciful (1)

Merciful.

military (1)

Military.

मोहजीत mōhjīt (1)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

मुआफिक muāphik (1)

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नैया naiyā (1)

Boat.

नष्टोमोहा naṣhṭōmōhā (1)

Dispelled mōh :

  • Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
  • (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
    (Bābā) Destroyer of attachment, the one who dispels mōh.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निंदा nindā (1)

Ill-speaking, censure, condemnation.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

नुकसान करना nuksān karnā (1)

number (1)

Number.

number one (1)

Number one.

occupation (1)

Occupation.

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

पैगाम paigām (1)

A message.

पाप आत्मा pāp ātmā (1)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

पढ़ना paṛhnā (1)

To read, to study, to recite.

पति pati (1)

Husband, master.

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

पवित्रता-सुख-शान्ति pavitratā-sukh-śhānti (1)

Purity, happiness and peace.

फिर से phir sē (1)

Anew, afresh.

फिराना phirānā (1)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

plate (1)

Plate.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

पुजारी pujārī (1)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पूजना pūjnā (1)

पूज्य pūjya (1)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुनर्जन्म punarjanma (1)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराण purāṇ (1)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

पुरूष purūṣh (1)

Man.
Soul.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचना rachnā (1)

राजा rājā (1)

King, monarch, prince.

राम rām (1)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रौरव नर्क raurav nark (1)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

right (1)

Right.

रोग rōg (1)

Disease, illness, ailment, sickness, malady, affliction.

रोगी rōgī (1)

A patient, a diseased.
Valetudinarian.
Ailing.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहन sahan (1)

Patient endurance, forbearance, tolerance.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगमयुगी saṅgamyugī (1)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफेद saphēd (1)

White, clean, blank.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

साथ sāth (1)

With, together, along with.
Company, association.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सौ गुणा sau guṇā (1)

Hundred times, hundredfold.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सीता sītā (1)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

slogan (1)

Slogan.

soul (1)

Soul.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रेष्ठाचारी śhrēṣhṭhāchārī (1)

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्त्री strī (1)

Woman, wife.

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (1)

सुलझाना suljhānā (1)

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तंग taṅg (1)

टिण्डन ṭiṇḍan (1)

Lizard.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

उठना uṭhnā (1)

To raise.
To get up.
To be rented out.
To pass away, to expire.

उत्तर uttar (1)

Answer, reply.
North.
Later.

वापिस, वापस vāpis, vāpas (1)

Back, back again.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विजयी vijayī (1)

Conquering, victorious, triumphant.
A conqueror.

विकल्प vikalp (1)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

विकारी vikārī (1)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्मी vikarmī (1)

विनाश vināśh (1)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विष viṣh (1)

व्यभिचारी vyabhichārī (1)

wrong (1)

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

युद्ध yuddh (1)

War, warfare, battle, fight, fighting, combat, hostilities.