Daily Murli for Thursday 28 March 2024

थुर thur (8.52)

Trunk of a tree.

स्वस्थ svasth (7.34)

Healthy, hale, robust.

कष्ट kaṣhṭa (5.57)

सुजाग sujāg (4.84)

Awake, wakeful, wary.

पुरूषोत्तम purūṣhōttam (4.81)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

बड़ baṛ (4.77)

The banyan or Indian fig-tree, Ficus indica.

हिरना hirnā (4.74)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

भोगी bhōgī (4.61)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

किचड़ा, कीचड़ kichṛā, kīchaṛ (4.56)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

हरा-भरा harā-bharā (4.43)

Verdant, prosperous, flourishing, gay.

श्रेष्ठाचार śhrēṣhṭhāchār (4.28)

आपसी āpsī (4.15)

Mutual, reciprocal.

महावीर mahāvīr (4.09)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

योगी yōgī (4.00)

(One) who practices yōg.

रहस्य rahasya (3.88)

Secret, mystery, secrecy.

hear no evil (3.86)

Hear no evil.

गीता-पाठी gītā-pāṭhī (3.67)

Student, scholar, teacher of the Gītā.

tower (3.67)

Tower.

अरविन्द aravinda (3.67)

Lotus.
Aurobindo.

tower of silence (3.67)

Tower of silence: the incorporeal world of souls.

सूली sūlī (3.61)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

शरीरधारी śharīrdhārī (3.56)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

ज़मीन zamīn (3.56)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

छोटे-बड़े chhōṭē-baṛē (3.52)

Young and old.

tube (3.47)

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

युग yug (3.41)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पिरोना pirōnā (3.35)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

मठ-पंथ maṭh-panth (3.28)

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

खारा khārā (3.22)

Brackish, saline, salty.

पोलार pōlār (3.19)

The hollow, empty space, expanse (of the sky).
(Bābā) Cosmic space, empty space.

चिन्ह chinh (3.16)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

बदल badal (3.15)

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सत् चित आनंद sat chit ānand (3.08)

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

महाशत्रु mahāśhatru (3.04)

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

स्वामी svāmī (3.01)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

राम राज्य rām rājya (2.99)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

स्वधर्म svadharm (2.95)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

foundation (2.92)

Foundation.

जगत जीत jagat jīt (2.90)

Conqueror of the world, conqueror of the universe.

सूखना sūkhnā (2.85)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

झाड़ jhāṛ (2.84)

Tree, bush.

धन-दौलत dhan-daulat (2.82)

झगड़ा jhagṛā (2.81)

A quarrel, dispute, altercation, scramble, fray.

तन्दरुस्ती tandarustī (2.78)

Health, healthiness.

अल्फ alpha (2.77)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

विजय vijay (2.77)

Conquest, victory, triumph.

संगमयुगी saṅgamyugī (2.75)

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

model (2.72)

Model.

बीज bīj (2.69)

Seed, kernel. Source, origin, primary cause.

वृक्षपति vr̥ikṣhapati (2.68)

Master of the tree.

टाल-टालियाँ ṭāl-ṭāliyā̃ (2.67)

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

दरवाजा darvājā (2.61)

A door.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

जुत्ती juttī (2.53)

A slipper, a typical light shoe.
Ladies footwear.

wrong (2.52)

हिंसक hiṃsak (2.49)

हिन्दुस्तान hindustān (2.48)

कान kān (2.46)

An ear.

truth (2.46)

Truth.

झगड़ना jhagaṛnā (2.44)

To quarrel, to altercate, to scramble.

दैवी गुण daivī guṇ (2.43)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

आश्रम āśhram (2.42)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

high (2.42)

High.

वर्णन varṇan (2.41)

मनोकामना manōkāmanā (2.41)

Desire, wish.

हुक्म hukm (2.39)

सवारी savārī (2.37)

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

जड़ jaṛ (2.28)

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

अहिंसक ahiṃsak (2.23)

Non-violent (person).

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

भोगना bhōgnā (2.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

right (2.20)

Right.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

viceless world (2.15)

Viceless world.

गुस्सा gussā (2.13)

Anger, rage, fury.

अनाज anāj (2.13)

Grain, corn, food.

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सच sach (2.11)

True, right.
Truth.
Really!

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

power (2.09)

Power.

आवश्यक āvaśhyak (2.07)

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

शिक्षा śhikṣhā (2.07)

Education, instruction, teaching.
Moral.

ब्रह्मा बाबा brahmā bābā (2.06)

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

हिंसा hiṃsā (2.03)

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2.02)

The form of the seed of the Creation of human beings.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अपवित्र apavitr (1.97)

Unclean, unholy, impure, defiled.

मना manā (1.96)

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

शायद śhāyad (1.94)

Perhaps, probably, possibly.

विजय माला vijay mālā (1.94)

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

हनूमान hanūmān (1.92)

भूल bhūl (1.91)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

बाम्बे bāmbē (1.90)

Bombay.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

off (1.87)

of (1.87)

Of.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मिलन milan (1.83)

Meeting, union, contact.

direction (1.82)

Direction.

purity (1.82)

Purity.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

तन tan (1.75)

Body.

ऊंच ते ऊंच ūñch tē ūñch (1.74)

The most elevated, the loftiest, the highest, the most eminent.

शान्ति śhānti (1.73)

Peace, calmness, quiet, tranquillity, quietude, silence.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

जीना jīnā (1.70)

To live, to be alive.

बदलना badalnā (1.70)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

योगबल yōgbal (1.69)

Power of Yōg.

देवी-देवता dēvī-dēvtā (1.69)

Goddess and god.

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

अक्षर akṣhar (1.63)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

silence (1.61)

Silence.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

संगमयुग saṅgamyug (1.55)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

रचयिता rachayitā (1.50)

Creator, composer, author.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

भूलना bhūlnā (1.47)

To forget.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

accurate (1.46)

Accurate.

बिचारा bichārā (1.44)

Poor, helpless.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भस्म bhasm (1.42)

Ash, cinders, calx.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

नाम रखना nām rakhnā (1.37)

clear (1.36)

संभाल sambhāl (1.36)

विकार vikār (1.36)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

प्रकार prakār (1.35)

Manner, way.

रावण राज्य rāvaṇ rājya (1.34)

Kingdom of Rāvaṇ.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

तीन tīn (1.32)

नदी nadī (1.31)

River.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

मत mat (1.31)

Opinion, view. Doctrine (which contains the author's opinions).

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

गोया goyā (1.29)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

राज़ rāz (1.21)

Secret.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

एक-दो ēk-dō (1.18)

One another.

wonder (1.17)

Wonder.

रथ rath (1.17)

Chariot, vehicle (of a god).

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

कल kal (1.14)

पिता pitā (1.14)

Father, procreator, progenitor.

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

सफलता saphaltā (1.11)

Success, achievement.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

wonderful (1.11)

Wonderful.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

way (1.09)

Way.

पवित्र pavitr (1.07)

Holy, sacred, pure.

knowledgeful (1.06)

Knowledgeful.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

भूल जाना bhūl jānā (0.96)

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

अलग alag (0.95)

Different, separate, apart, distinct.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

बेहद bēhad (0.95)

Limitless, unlimited, unbounded.
Excessive, too, too much.

धर्म dharm (0.94)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

सा sā (0.91)

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

गायन gāyan (0.87)

प्रवेश करना pravēśh karnā (0.86)

To enter.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

मिसल misāl (0.83)

Like.
Example.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हज़ार hazār (0.79)

Thousand, 1000.

शुरू होना śhurū hōnā (0.79)

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लाख lākh (0.78)

A hundred thousand, 100 000.

विश्व viśhva (0.77)

The world, universe.

अन्त ant (0.76)

End.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुभव anubhav (0.76)

Experience.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

part (0.75)

Part.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

निकलना nikalnā (0.72)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पूजना pūjnā (0.67)

देवता dēvtā (0.66)

A god, deity, divine being. (does not apply to God)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.63)

Year.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्दिर mandir (0.62)

Temple.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

second (0.60)

Second.

पता patā (0.59)

Address, whereabouts, information, knowledge.

knowledge (0.59)

Knowledge.

अन्दर andar (0.59)

In, inside, within.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

स्थापना, स्थापन sthāpanā, sthāpan (0.57)

Establishment.
(in particular) The establishment of the new world.

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

नया nayā (0.53)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पतित patit (0.52)

Fallen, depraved.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

दिल dil (0.46)

Heart, courage, spirit, will.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

या yā (0.42)

Or, either.

तुम tum (0.42)

You (between equals).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनुष्य manuṣhya (0.32)

A man, a human being.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

जन्मना janamnā (0.31)

To be born.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

सबको sabkō (0.30)

sab + kō : everything, everyone.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पाना pānā (0.28)

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.25)

Sometime, ever.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.23)

All, the whole, whole, entire, complete, universal.

वहां vahā̃ (0.23)

There.

मीठा mīṭhā (0.22)

Sweet, pleasant.
Sweetmeat, jaggery.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

नाम nām (0.19)

Name.

अगर agar (0.19)

If, if so be, in case, in the event of.

याद yād (0.19)

Remembrance, recollection, memory.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

लगना lagnā (0.18)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

शरीर śharīr (0.15)

Body.

वा vā (0.15)

Or.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.11)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.10)

(Relative pronoun) When.

पहला pahlā (0.10)

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.05)

To can, to be able to.

कौन kaun (0.05)

interrogative pronoun. Who

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.