Daily Murli for Tuesday 30 April 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (45)
Inclusive emphatic particle: too, also, even.
तो tō (41)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (32)
No.
Not.
key (28)
Key.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तुम tum (24)
You (between equals).
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सब sab (20)
All, entire, whole, total.
Every.
All people, everybody, the whole.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (18)
To come.
बाप bāp (18)
Father.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
माला mālā (18)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
बात bāt (15)
A matter, topic, subject, concern, fact, thing.
जाना jānā (15)
To go, to depart, to lose, to flow.
कहना kahnā (15)
Say.
और aur (13)
And.
Else.
Other.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
वहां vahā̃ (13)
There.
अब ab (12)
Now.
बुद्धि buddhi (12)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जानना jānnā (12)
To know, to become aware of, to perceive.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
K (9)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (9)
That (to report indirect speech, example he says that).
रहना rahnā (9)
To remain, to stay.
सोना sōnā (9)
To sleep.
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
आत्मा ātmā (8)
The soul, the spirit, the self.
कोई kōī (8)
Some, any, someone, anyone.
सारा sārā (8)
All, the whole, whole, entire, complete, universal.
चीज़ chīz (7)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देना dēnā (7)
To give.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (6)
Such, of this type.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
ज्ञान gyān (6)
Knowledge directly taught by God.
हम ham (6)
We.
(rustic form) I.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
के लिए kē liē (6)
For, for the sake of.
परन्तु parantu (6)
But, however.
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (6)
Service.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (5)
Father.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (5)
Continue.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हटाना haṭānā (5)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
कौन kaun (5)
interrogative pronoun. Who
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सकना saknā (5)
To can, to be able to.
सोना sōnā (5)
Gold, an excellent thing.
Subtle homeland.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अशरीरी aśharīrī (4)
Incorporeal, bodiless, unembodied.
भक्त bhakt (4)
A devotee.
भल bhal (4)
Even if, even though.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
जो कुछ jō kuchh (4)
Whatever, whatsoever, anything.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मालूम mālūm (4)
Known.
Evident, apparent.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पर par (4)
Opposite, inimical, other, alien, higher.
पूजना pūjnā (4)
record (4)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
रूद्र rūdra (4)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी rūhānī (4)
Spiritual.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझना samajhnā (4)
To understand.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
आगे āgē (3)
Ahead, in front of, before; in future.
'not so', Do not believe.
Introverted.
अपार apār (3)
Boundless, immense, shoreless.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (3)
Many, much.
Very.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (3)
Each, every.
Each one, everybody.
in (3)
In.
इतना itnā (3)
As much as this, this much; so much, so many.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
खुशी khuśhī (3)
Joy, delight, happiness.
knowledge (3)
Knowledge.
लेना lēnā (3)
To take.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल mūl (3)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फूल phūl (3)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (3)
Secret.
repeat (3)
To repeat.
सबको sabkō (3)
sab + kō : everything, everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
शरीर śharīr (3)
Body.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तृप्ति tr̥ipti (3)
Contentment, gratification, fulfilment.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यापारी vyāpārī (3)
A businessman, trader, merchant.
Engaged in trade or business.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आना ānā (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बैकुण्ठ baikuṇṭh (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भराना bharānā (2)
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (2)
To fill, to refill.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
बीच bīch (2)
Middle, centre.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दैवी daivī (2)
Divine, ethereal, celestial.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
fool (2)
गाना gānā (2)
To sing, to chant.
A song.
गन्दा gandā (2)
Dirty, filthy.
Morbid.
गर्मी garmī (2)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
झट jhaṭ (2)
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशबू khuśhbū (2)
Fragrance, perfume, odour.
ख्यालात khyālāt (2)
Thoughts, ideas, imaginations, fancies, &c.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (2)
I. (personal pronoun)
मानना mānnā (2)
मनुष्य manuṣhya (2)
A man, a human being.
मेवा mēvā (2)
Fruit, dry fruit.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (2)
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
part (2)
Part.
पतित patit (2)
Fallen, depraved.
percent (2)
Percent, The symbol is %.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फूलना phūlnā (2)
पिलाना pilānā (2)
To make to drink, to cause to drink, to administer.
पोतामेल pōtāmēl (2)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
power (2)
Power.
प्रजा prajā (2)
Subjects, public, people.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
रचयिता rachayitā (2)
Creator, composer, author.
रचना rachnā (2)
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (2)
King, monarch, prince.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
राणी rāṇī (2)
Queen, beloved.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबूत sabūt (2)
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (2)
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
Satisfied, gratified, content.
Complete satisfaction, contentment, gratification.
सर्व sarv (2)
All ; whole, entire, complete.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
सो sō (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
वैसा vaisā (2)
विचार vichār (2)
विश्व viśhva (2)
The world, universe.
व्यक्त vyakt (2)
way (2)
Way.
याद yād (2)
Remembrance, recollection, memory.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (1)
If, if so be, in case, in the event of.
An incense stick.
आजकल ājkal (1)
Nowadays, these days.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अलग alag (1)
Different, separate, apart, distinct.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Dissatisfied, discontented, displeased.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
आत्मा-परमात्मा ātmā-paramātmā (1)
The soul and the Supreme Soul.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बचना bachnā (1)
बगीचा bagīchā (1)
Little garden, flower garden.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बांस bāns (1)
Foul smell, bad odour, disagreeable odour.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बर्तन bartan (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
The unlimited Father.
Inhabitant of Bhārat.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूख bhūkh (1)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चरित्र charitra (1)
Character.
(a person) Of sound character.
check (1)
Check.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिल dil (1)
Heart, courage, spirit, will.
दो dō (1)
Two, 2.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
eye (1)
Eye.
फ़र्क fark (1)
Difference, distinction, distance.
first class (1)
First class.
गंद gand (1)
गायन gāyan (1)
Horseman, horse-rider.
good morning (1)
Good morning.
गोया goyā (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हड्डी haḍḍī (1)
Bone.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
I (1)
इच्छा ichchhā (1)
Wish, desire, will.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in advance (1)
In advance.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ित jaṛit (1)
Set (with jewels), studded, jewelled, bedecked.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ jhāṛ (1)
Tree, bush.
कब kab (1)
Interrogative adverb: When? At what time ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
ख़ातिरी ḵẖātirī (1)
Hospitality.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
Sweet-smelling, fragrant, odoriferous, aromatic.
किसम kisam (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लौटना lauṭnā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मांस māns (1)
Meat, flesh.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौसम mausam (1)
Time, season.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुरादी murādī (1)
Money.
Account.
Death.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Unselfish, selfless.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पलना palnā (1)
पण्डा paṇḍā (1)
पंखा paṅkhā (1)
A fan.
Supreme Father.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
An angel, a divine messenger.
In the end, in the latter part.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plan (1)
Plan.
practical (1)
Practical.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रश्न-उत्तर praśhna-uttar (1)
Question and answer.
Early morning Murlī.
प्रति prati (1)
Towards.
पुण्य का खाता puṇya kā khātā (1)
The account of puṇya, the account of good deeds.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रजोगुणी rajōguṇī (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रेती rētī (1)
Sandy area at the bank of a river, sand-bank.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूण्ड rūṇḍ (1)
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधू sādhū (1)
A hermit, a religious mendicant.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
salvation (1)
Salvation.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
शान śhān (1)
Magnificence, splendour, grandeur.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सन्त sant (1)
Saintly.
A saint.
सर्दी sardī (1)
Cold.
Winter.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
show (1)
Show, display.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
शोभना śhōbhnā (1)
शूबीरस śhūbīras (1)
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुई suī (1)
A needle, hand of a watch, pointer.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (1)
Side, direction.
Towards.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
via (1)
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाशी vināśhī (1)
Perishable, destructible.
व्यापार vyāpār (1)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.