Daily Murli for Sunday 26 May 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (163)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (62)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (50)
Inclusive emphatic particle: too, also, even.
को kō (50)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (36)
No.
Not.
आप āp (34)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (28)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (28)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (26)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (24)
Say.
और aur (23)
And.
Else.
Other.
आत्मा ātmā (22)
The soul, the spirit, the self.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बात bāt (20)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (20)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (20)
That (to report indirect speech, example he says that).
K (19)
The letter K of our alphabet (used as an initial in acronyms).
लेकिन lēkin (18)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (18)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रूप rūp (18)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
क्या kyā (17)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (15)
Such, of this type.
key (15)
Key.
कोई kōī (14)
Some, any, someone, anyone.
बदलना badalnā (13)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आना ānā (12)
To come.
बाप bāp (12)
Father.
जानना jānnā (12)
To know, to become aware of, to perceive.
नया nayā (12)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रहना rahnā (12)
To remain, to stay.
अनुभव anubhav (11)
Experience.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
फरिश्ता phariśhtā (11)
An angel, a divine messenger.
अब ab (10)
Now.
लेना lēnā (10)
To take.
सदा sadā (10)
Always, perpetually, continually, ever.
अलौकिक alaukik (9)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अर्थात् arthāt (9)
That is, that is to say, namely (viz.).
चलना chalnā (9)
Continue.
दूसरा dūsrā (9)
Second.
Other, another.
Next.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
प्यार pyār (9)
Love, affection, amour, amorous relationship.
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साधारण sādhāraṇ (9)
Ordinary, simple, common, commonplace, usual, moderate.
सुनाना sunānā (9)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (9)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
या yā (9)
Or, either.
बहुत bahut (8)
Many, much.
Very.
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
check (8)
Check.
कारण kāraṇ (8)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (8)
I. (personal pronoun)
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (8)
To understand.
समाना samānā (8)
To be contained, to enter, to fit, to permeate.
वा vā (8)
Or.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
बीतना bītnā (7)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
देना dēnā (7)
To give.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
जाना jānā (7)
To go, to depart, to lose, to flow.
क्योंकि kyōṅki (7)
Because, since.
मिटाना miṭānā (7)
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (7)
Word, term, sound.
वर्ष varṣh (7)
Year.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
आज āj (6)
Today.
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चेहरा chēhrā (6)
Face, countenance, mask, front.
हम ham (6)
We.
(rustic form) I.
मुबारक mubārak (6)
Congratulations. Best wishes.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
साकार, साकारी sākār, sākārī (6)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (6)
To can, to be able to.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्मृति smr̥iti (6)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
थोड़ा thōṛā (6)
A little, some, meagre, scanty.
Short.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाल chāl (5)
चलन chalan (5)
Vogue.
Usage, custom.
Conduct.
चालना chālnā (5)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
हर har (5)
हरना harnā (5)
her (5)
कब kab (5)
Interrogative adverb: When? At what time ?
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
महानता mahāntā (5)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सदी sadī (5)
Century.
सिर्फ sirph (5)
तक tak (5)
To, upto, till, until, by.
अगर agar (4)
If, if so be, in case, in the event of.
बदले badlē (4)
In exchange, in return, in lieu.
Similar, identical, equal to the Father.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
date fix (4)
To fix a date (in Hindi the object is placed before the verb).
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हर एक har ēk (4)
Each, every.
Each one, everybody.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (4)
interrogative pronoun. Who
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (4)
Anyone, someone, any.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
majority (4)
Majority.
पालना pālnā (4)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पर par (4)
Opposite, inimical, other, alien, higher.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (4)
All ; whole, entire, complete.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
आराम ārām (3)
Rest, comfort, relief.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
बीती bītī (3)
Past events or experiences; the past.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
clean (3)
Clean.
clear (3)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञानी gyānī (3)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
जड़ jaṛ (3)
जड़ jaṛ (3)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के आगे kē āgē (3)
In front of, ahead of, before.
क्यों kyō̃ (3)
Why.
लगना lagnā (3)
(Printing or photographic) plate of the mind.
मंजूर mañjūr (3)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नवीनता navīntā (3)
Novelty, newness, freshness.
पलना palnā (3)
पाना pānā (3)
पानी pānī (3)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रति prati (3)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
revise (3)
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साल sāl (3)
A year.
सामने sāmnē (3)
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथ sāth (3)
With, together, along with.
Company, association.
slogan (3)
Slogan.
The best, good, excellent, superior.
शुभ śhubh (3)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
स्व sva (3)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
vibration (3)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (3)
Remembrance, recollection, memory.
यही yahī (3)
Emphatic form of yah: this very.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अलग alag (2)
Different, separate, apart, distinct.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (2)
End.
अनुसार anusār (2)
According to, in conformity with.
attention (2)
Attention.
बारी bārī (2)
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बोल bōl (2)
बोल-चाल bōl-chāl (2)
Talk, conversation; manner of speech; altercation.
चार chār (2)
Four.
On all sides, all around, everywhere.
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
circumstance (2)
Circumstance.
धूप dhūp (2)
Sunlight, sunshine, heat of the sun, the sun.
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
emerge (2)
To emerge.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
hall (2)
Hall.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हज़ार hazār (2)
Thousand, 1000.
इन्तजार intjār (2)
Wait.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
काग़ज़ kāġaz (2)
Paper.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाख lākh (2)
A hundred thousand, 100 000.
लाज़ पत lāz pat (2)
Honour.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
To smile, grin, smirk, simper.
(Bābā) To smile.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
negative (2)
Negative.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (2)
Confidence, faith, certainty.
निवारण nivāraṇ (2)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (2)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (2)
Address, whereabouts, information, knowledge.
positive (2)
Positive.
प्रभु prabhu (2)
Master, lord, ruler.
God.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
return (2)
Return.
सबमें sabmē̃ (2)
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय की पुकार samay kī pukār (2)
Call of the time: need of the moment.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साफ sāph (2)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slate (2)
Slate.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सूक्ष्म sūkṣhma (2)
Subtle.
स्वदर्शन चक्र svadarśhan chakra (2)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वयं svayã (2)
तैयार taiyār (2)
teacher (2)
Teacher.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वैसा vaisā (2)
वर्तमान vartamān (2)
Present, existing; current.
The present.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञानी agyānī (1)
Who doesn't have gyān.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवश्य avaśhya (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
balance (1)
Balance.
बनावटी banāvṭī (1)
Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).
बार bār (1)
Time, occasion.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (1)
Busy.
C (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
change (1)
Change.
conscious (1)
Conscious.
cum (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (1)
दिव्यता divyatā (1)
Divinity.
Supernatural quality.
Divine beauty.
dose (1)
Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.
Dunlop (1)
A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
earth (1)
Earth.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
follow father (1)
To follow the Father (there is no article in hindi).
foreigner (1)
Foreigner.
full (1)
Full.
गाना gānā (1)
To sing, to chant.
A song.
ज्ञान gyān (1)
Knowledge directly taught by God.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Accounts.
इसीलिए isīliē (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जान jān (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कदम kadam (1)
Step, pace, footstep.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
काम काज kām kāj (1)
Work, occupation, business, affairs.
(superlative of kam) At the very least.
कान kān (1)
An ear.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
Towards.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
last (1)
Last.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महीन mahīn (1)
Fine, subtle, thin.
मानों mānō̃ (1)
As if, as though, supposing, one might suppose.
मनुष्य manuṣhya (1)
A man, a human being.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
Idol, statue, image.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नमस्ते namastē (1)
नामधारी nāmdhārī (1)
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
Bearer of Creation.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
part (1)
Part.
pass with honour (1)
To pass with honour.
percent (1)
Percent, The symbol is %.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
pose (1)
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
powerful (1)
Powerful.
practical (1)
Practical.
practical life (1)
Real life.
प्रजा prajā (1)
Subjects, public, people.
Early morning Murlī.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
result (1)
Result.
रिश्ता riśhtā (1)
Relation, relationship, affinity, connection.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
royalty (1)
Royalty.
Conversation of the soul with the soul or the supreme Soul.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
The ordinary, the general, the common, the universal, the generic, the average.
सख्त sakht (1)
Hard, harsh, strong, stiff, strict, rigorous, serious, dire.
समस्या samasyā (1)
Problem.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
sample (1)
Sample, specimen, example.
संगम saṅgam (1)
Confluence, union, meeting.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सो sō (1)
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीराम śhrīrām (1)
Śrī Rām: the divine Rām (Rama).
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
subconscious (1)
Subconscious.
Thinking about auspicious or good things.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
temporary (1)
Temporary.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
topic (1)
Topic.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उड़ाना uṛānā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
व va (1)
वाँ vā̃ (1)
-th.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वायदा vāydā (1)
Promise, commitment.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
विश्व परिवर्तक viśhva parivartak (1)
(One) who transforms or changes the world.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.