Daily Murli for Wednesday 5 June 2024

साहेबज़ादा sāhēbzādā (17.48)

Son of a sāhēb, son of the master, son of the lord, son.
(Bābā) Son of God, son of the Lord, son of the Master.

शहज़ादा śhahzādā (11.19)

Son of śah. Son of a king, prince.

तबियत tabiyat (9.10)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

diplomat (8.54)

Diplomat.

जामड़ी बुद्धि jāmṛī buddhi (8.54)

Dwarf mind: A mind that does not have much room for knowledge.

भेड़ bhēṛ (7.02)

A sheep.
Timid person.

दधीचि dadhīchi (5.57)

लम्बाई lambāī (5.39)

Length.
Height.

रिढ़ छा जाने riṛh chhā jānē (5.39)

What can a sheep know? The Sindhi proverb is "Years have passed in playing music before sheep (without any profit to them)."
(Bābā) God gives us Knowledge comparable to celestial music enabling us to go to heaven, but some of us are like sheep who do not know how to appreciate what is given to them.

टूटना-फूटना ṭūṭnā-phūṭnā (5.39)

To break, to be broken.

वैभव vaibhav (5.39)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

हड्डी haḍḍī (5.28)

Bone.

साहेब sāhēb (5.21)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

foot (5.20)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

इच्छा ichchhā (4.79)

Wish, desire, will.

नाराज़ nārāz (4.74)

Angry, enraged, displeased.

रमज़बाज़ ramazbāz (4.63)

Tactful.

ambassador (4.63)

Ambassador.

dull (4.49)

Dull. Slow to learn or to understand.

बड़ौदा baṛaudā (4.43)

The State of Baroda was a principality in South Asia. This former princely state of India, whose capital was the city of Baroda (present-day Vadodara) was incorporated into the Indian Union in 1949 and is now part of the state of Gujarat (India).

गुर्र गुर्र gurr gurr (4.43)

dead (4.43)

Dead.

ताज tāj (4.38)

Crown, diadem.

regard (4.38)

Regard.

warrior (4.34)

Warrior.

रग rag (4.31)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

huge (4.28)

Huge.

रत्नजड़ित ratnajaṛit (4.28)

Set or studded with jewels, begemmed.

भेड़-बकरी bhēṛ-bakrī (4.28)

Sheep and/or goat. Who according to the proverb cannot understand anything of heavenly music (knowledge).

रोमांच rōmāñch (4.05)

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

सूचक sūchak (4.04)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

नास्तिक nāstik (3.98)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

उपमा upmā (3.95)

A simile, comparison.

खुराक khurāk (3.92)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

dam (3.87)

Dam.

ऋषि r̥iṣhi (3.55)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

अधिक adhik (3.54)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

light (3.51)

Light.
(Bābā) Electricity.

अहंकार ahaṅkār (3.50)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

आटे में लून āṭē mē̃ lūn (3.47)

fall (3.43)

Fall.

भूत bhūt (3.32)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

होशियारी hōśhiyārī (3.22)

महारथी mahārathī (3.21)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

शर्म śharm (3.13)

Shame, bashfulness, modesty.

भाग्यवान bhāgyavān (3.10)

बकरी bakrī (3.06)

Goat.

मददगार madadgār (3.00)

Helper, supporter, assistant.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

हुल्लास hullās (2.97)

Alacrity, gladness, joy, happiness.

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

परवरिश parvariśh (2.87)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

मित्र-सम्बन्धी mitr-sambandhī (2.86)

Friends and members of the same family (including by marriage).

सामान sāmān (2.77)

Goods; luggage, bag and baggage; material, stuff; stock.

विशालबुद्धि viśhālbuddhi (2.77)

Huge mind: A mind that has room for all knowledge.

की तरह kī tarah (2.75)

नमक namak (2.72)

Salt, table salt.

घोड़ेसवार ghōṛēsavār (2.71)

Horseman, horse-rider.

प्यादा pyādā (2.65)

Footman, infantryman, pedestrian, pawn (in chess).

too late (2.63)

Too late.

centre (2.62)

Centre.

pomp (2.59)

Pomp.

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

रूठना rūṭhnā (2.54)

To sulk/to be sulky, to be displeased.

motor (2.54)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

अथाह athāh (2.51)

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

वन्दे मातरम् vandē mātaram (2.50)

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

माँगना mā̃gnā (2.49)

To demand, to ask, to call for, to claim, to invite, to solicit.

message (2.48)

Message.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

निधनके nidhankē (2.42)

Ownerless, without master or guardian, destitute, forlorn.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

आफत āphat (2.35)

नशा naśhā (2.34)

Intoxication, drunkenness.

ओहो ōhō (2.34)

जंजीर jañjīr (2.33)

A chain, shackle.

कहावत kahāvat (2.31)

A saying, proverb.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

दुश्मन duśhman (2.28)

Enemy, foe.

वासी vāsī (2.26)

A dweller, an inhabitant.

खिलाना khilānā (2.26)

To feed.

तुच्छ tuchchh (2.26)

Empty.
Worthless, insignificant.
Base, contemptible.

position (2.23)

Position.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

दास-दासी dās-dāsī (2.20)

Servant or maid (male or female servant).

घोर ghōr (2.19)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

चिट्ठी chiṭṭhī (2.19)

A letter (written message).

परवाह parvāh (2.19)

Concern.
Care, heed.

भाना bhānā (2.15)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्मणा karmaṇā (2.11)

Throught the deed.

service (2.10)

Service.

मित्र mitr (2.06)

A friend, an ally.

aeroplane (2.05)

Aeroplane, airplane.

वेश्यालय veśhyālay (2.04)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

निवाज़ nivāz (2.04)

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

वाचा vāchā (2.01)

Through speech.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आप-समान āp-samān (1.99)

Equal to oneself.

ख्याल khyāl (1.98)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

चढ़ना chaṛhnā (1.95)

To go up, to ascend, to climb, to rise, to increase.

महारानी mahārānī (1.92)

ठीक ṭhīk (1.91)

Right, correct, exact, proper, true.
All right; precisely, accurately.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

wonder (1.86)

Wonder.

brother (1.85)

Brother.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

सन्देश sandēśh (1.82)

Message.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

भाई bhāī (1.75)

Brother.

लाडला lāḍlā (1.74)

संगमयुगी saṅgamyugī (1.74)

शिवालय śhivālay (1.74)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

लम्बा lambā (1.71)

Long, lengthy, tall.

नाम निशान nām niśhān (1.70)

योगबल yōgbal (1.69)

Power of Yōg.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

title (1.63)

Title.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

serviceable (1.61)

Serviceable.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

गरीब garīb (1.60)

भरना bharnā (1.59)

To fill, to refill.

राज्यभाग्य rājyabhāgya (1.59)

खुशी का पारा khuśhī kā pārā (1.59)

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

समाप्त करना samāpt karnā (1.50)

जीत jīt (1.49)

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

चमकना chamaknā (1.43)

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जीतना jītnā (1.41)

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

फिर से phir sē (1.38)

Anew, afresh.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

अति ati (1.31)

मिसल misāl (1.31)

Like.
Example.

रोज़ rōz (1.28)

A day.
Everyday, daily.

निरन्तर nirantar (1.27)

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

चढ़ाना chaṛhānā (1.20)

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खलास khalās (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

खुशी khuśhī (1.18)

Joy, delight, happiness.

एक-दो ēk-dō (1.18)

One another.

लाना lānā (1.17)

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

भेजना bhējnā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

direction (1.15)

Direction.

हिम्मत himmat (1.15)

Courage, boldness.

aim object (1.14)

Aim, object, objective, target.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (1.13)

Life, animation, existence.

wonderful (1.11)

Wonderful.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

महल mahal (1.11)

A palace, palatial mansion.

ताकत tākat (1.10)

Power, force, strength, might.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

लड़ाना laṛānā (1.09)

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

बाद bād (1.08)

After, later, subsequently.

परिचय देना parichay dēnā (1.08)

दिल dil (1.06)

Heart, courage, spirit, will.

हारना hārnā (1.06)

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

औरों aurō̃ (1.00)

(The) others.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दैवी daivī (0.95)

Divine, ethereal, celestial.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

प्रकार prakār (0.92)

Manner, way.

कुछ भी kuchh bhī (0.89)

Anything, whatsoever, anything at all.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

खुश khuśh (0.83)

Happy, pleased.
Good.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाख lākh (0.78)

A hundred thousand, 100 000.

स्वयं svayã (0.77)

राज़ rāz (0.76)

Secret.

कल्याण kalyāṇ (0.76)

Welfare.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

चलाना chalānā (0.71)

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

विश्व viśhva (0.67)

The world, universe.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाना dikhānā (0.62)

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

मन्दिर mandir (0.62)

Temple.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्दर andar (0.59)

In, inside, within.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पाप pāp (0.57)

स्थापना, स्थापन sthāpanā, sthāpan (0.57)

Establishment.
(in particular) The establishment of the new world.

चाहिए chāhiē (0.57)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

her (0.55)

हर har (0.55)

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हरना harnā (0.51)

हज़ार hazār (0.50)

Thousand, 1000.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

सबको sabkō (0.49)

sab + kō : everything, everyone.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

सो sō (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

पवित्र pavitr (0.46)

Holy, sacred, pure.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भूलना bhūlnā (0.44)

To forget.

तुम tum (0.44)

You (between equals).

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

आना ānā (0.41)

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

गाना gānā (0.37)

To sing, to chant.
A song.

knowledge (0.37)

Knowledge.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

इतना itnā (0.36)

As much as this, this much; so much, so many.

मानना mānnā (0.36)

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पास pās (0.33)

pass (0.33)

To pass.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

याद करना yād karnā (0.32)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वर्ष varṣh (0.31)

Year.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

पाना pānā (0.31)

जन्मना janamnā (0.31)

To be born.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

और कोई aur kōī (0.28)

Someone else, anyone else.

मनुष्य manuṣhya (0.28)

A man, a human being.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

याद yād (0.27)

Remembrance, recollection, memory.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

परन्तु parantu (0.26)

But, however.

सदा sadā (0.26)

Always, perpetually, continually, ever.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वा vā (0.23)

Or.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

कभी kabhī (0.21)

Sometime, ever.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बाबा bābā (0.20)

Father.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

अगर agar (0.19)

If, if so be, in case, in the event of.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.17)

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

पहला pahlā (0.05)

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

हम ham (0.04)

We.
(rustic form) I.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

लेना lēnā (0.01)

To take.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.