Daily Murli for Saturday 29 June 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (105)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (46)
Inclusive emphatic particle: too, also, even.
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (36)
You (between equals).
बाप bāp (34)
Father.
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (31)
Say.
आना ānā (30)
To come.
नहीं nahī̃ (25)
No.
Not.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अब ab (19)
Now.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
दुनिया duniyā (18)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
मनुष्य manuṣhya (18)
A man, a human being.
देना dēnā (17)
To give.
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
मैं maĩ (15)
I. (personal pronoun)
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (14)
The soul, the spirit, the self.
देवता dēvtā (14)
A god, deity, divine being. (does not apply to God)
key (14)
Key.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
जानना jānnā (12)
To know, to become aware of, to perceive.
और aur (11)
And.
Else.
Other.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (11)
We.
(rustic form) I.
नया nayā (10)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सकना saknā (10)
To can, to be able to.
कि ki (9)
That (to report indirect speech, example he says that).
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाह vāh (9)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
झाड़ jhāṛ (8)
Tree, bush.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पुराना purānā (8)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहना rahnā (8)
To remain, to stay.
सुख sukh (8)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कौन kaun (7)
interrogative pronoun. Who
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
The best, good, excellent, superior.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
चलना chalnā (6)
Continue.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
हद had (6)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जाना jānā (6)
To go, to depart, to lose, to flow.
जन्मना janamnā (6)
To be born.
के लिए kē liē (6)
For, for the sake of.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
याद yād (6)
Remembrance, recollection, memory.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हे hē (5)
कोई kōī (5)
Some, any, someone, anyone.
लौटना lauṭnā (5)
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
part (5)
Part.
रचना rachnā (5)
सदा sadā (5)
Always, perpetually, continually, ever.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
अन्त ant (4)
End.
बाबा bābā (4)
Father.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
गाना gānā (4)
To sing, to chant.
A song.
जब jab (4)
(Relative pronoun) When.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (4)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खड़ा khaṛā (4)
Standing, erect, upright, straight, vertical, steep, stationary.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (4)
To take.
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाना pānā (4)
पता patā (4)
Address, whereabouts, information, knowledge.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (4)
The age of meeting when we learn to become the best human beings: divinities.
सिर्फ sirph (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (4)
Side, direction.
Towards.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बादशाही bādśhāhī (3)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (3)
Everything else, everyone else, all the rest.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
The unlimited Father.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
छुड़ाना chhuṛānā (3)
To free.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देह dēh (3)
Body.
foundation (3)
Foundation.
गीत gīt (3)
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (3)
Knowledge directly taught by God.
जेल jēl (3)
(from english 'jail') Prison, jail/gaol.
कब kab (3)
Interrogative adverb: When? At what time ?
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
मकान makān (3)
House, residence, abode, habitation, dwelling, home.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
रथ rath (3)
Chariot, vehicle (of a god).
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (3)
Spiritual.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
समझना samajhnā (3)
To understand.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तख्त takht (3)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
The most elevated, the loftiest, the highest, the most eminent.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
ऐसा aisā (2)
Such, of this type.
अपार apār (2)
Boundless, immense, shoreless.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
बहुत bahut (2)
Many, much.
Very.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
correct (2)
Correct.
Goddess and god.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गाली gālī (2)
An abusive or contumelious expression, abuse, foul or insulting language.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Void of life, cold, immobile, inanimate and rendered inert.
जीयदान jīyadān (2)
Gift of life, gift of existence.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कोई भी kōī bhī (2)
Anyone, someone, any.
लगना lagnā (2)
लाख lākh (2)
A hundred thousand, 100 000.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2)
Creation of human beings.
Human world.
message (2)
Message.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परन्तु parantu (2)
But, however.
पढ़ना paṛhnā (2)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पिता pitā (2)
Father, procreator, progenitor.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Almost disappeared.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रचयिता rachayitā (2)
Creator, composer, author.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
शब्द śhabd (2)
Word, term, sound.
सहित sahit (2)
With, together with, along with, accompanied by.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संगम saṅgam (2)
Confluence, union, meeting.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिवाए sivāē (2)
Except, but, with the exception (of).
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
teacher (2)
Teacher.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (2)
Year.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Master of the tree.
यही yahī (2)
Emphatic form of yah: this very.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
'not so', Do not believe.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
अलग alag (1)
Different, separate, apart, distinct.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहिश्त bahiśht (1)
The abode of the blessed, Paradise.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
banyan tree (1)
Banyan. A tree that grows on wet land, with branches that have hanging roots which grow downwards and start new trunks.
Remembrance of the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बारूद bārūd (1)
Gunpowder.
बौद्ध bauddh (1)
Buddhist.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
Bhagvān says, God says. (expression repeated in the Gītā)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बीच bīch (1)
Middle, centre.
To part company, to separate.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
calamity (1)
Calamity.
चलाना chalānā (1)
छोरा chhōrā (1)
Orphan, street child.
(Bābā) Boy who left school or his parents.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
creator (1)
Creator.
दैवी daivī (1)
Divine, ethereal, celestial.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
father (1)
Father.
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
गाँव gānv (1)
Village.
गायन gāyan (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हाय hāy (1)
Ah! alas! oh!
A sigh.
हिन्दू hindū (1)
Hindu.
Indian
in (1)
In.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कभी kabhī (1)
Sometime, ever.
Burying ground, graveyard, cemetery.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberator (1)
Liberator.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाकाल mahākāl (1)
(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
Monastery and path, monastery and sect, monastery and cult, monastery and religious order.
maximum (1)
Maximum.
minimum (1)
Minimum.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
museum (1)
Museum.
नाम nām (1)
Name.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
natural (1)
Natural.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
निवास nivās (1)
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
O (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पतित patit (1)
Fallen, depraved.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फिर से phir sē (1)
Anew, afresh.
In the end, in the latter part.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Exhibition.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पुरूष purūṣh (1)
Man.
Soul.
रचता rachtā (1)
Creator one who makes.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
रहवासी rahvāsī (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रात rāt (1)
Night.
Kingdom of Rāvaṇ.
राज़ rāz (1)
Secret.
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संग saṅg (1)
Company, association, contact.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
से दूर sē dūr (1)
Far from, far off from.
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
शिक्षक śhikṣhak (1)
Teacher, instructor.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सो sō (1)
शोभना śhōbhnā (1)
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुखी sukhī (1)
Happy, contented.
सूखना sūkhnā (1)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
स्वप्न svapn (1)
A dream.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
(Bābā) The highest level of impurity, degradation: stage of iron age.
(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैकुण्ठ vaikuṇṭh (1)
वन्दना vandanā (1)
वन्दे मातरम् vandē mātaram (1)
“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत। अभ्युत्थानमधर्मस्य तदाऽऽत्मानं सृजाम्यहम् ।।
yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham.
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself. (Bhagavad-gītā 4.7)
(Bābā) It is the memory of this present moment at the age of the encounter between God Śiv (and not śrīkr̥ṣṇa) and his children (brahmākumār kumārī) who descended and entered the body of Brahmā to impart knowledge, purify everyone and create the new world of the golden age.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.