Daily Murli for Sunday 18 August 2024

जागरण jāgraṇ (11.82)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

समर्पण samarpaṇ (10.50)

Dedication, surrender.

गुलदस्ता guldastā (10.28)

A bouquet.

गुजरात gujarāt (9.24)

Gujarat, state of India.

भुज bhuj (8.54)

An arm.
Side of a triangle.
Bhuj (a city in Gujarat, India).

मैं-पन maĩ-pan (8.50)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

बकरा bakrā (8.08)

He-goat.

mike (7.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

परेशानी parēśhānī (6.94)

Botheration, worry, trouble, harassment.

व्रत vrat (6.58)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

मुबारक mubārak (6.44)

Congratulations. Best wishes.

current (6.11)

Current.

विदेश vidēśh (5.93)

Foreign country.

nature (5.45)

Nature.

बुझाना bujhānā (5.42)

To put out, extinguish, allay, quench, relieve, satisfy.

सुभान अल्ला subhān allā (5.39)

Thou art Great! thou art Holy! What wonder! How wonderful!

मन-बुद्धि-संस्कार man-buddhi-sanskār (5.37)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

birth day (5.30)

Birthday.

महसूसता mahsūstā (5.28)

Experience, perception, feeling.

बलि bali (5.06)

A sacrifice; an oblation

धरनी dharnī (4.95)

The earth, globe.
Earth, soil, land, ground.
A beam.

might (4.89)

Might.

हिलना hilnā (4.81)

ceremony (4.74)

Ceremony.

tension (4.70)

Tension.

जयन्ती jayantī (4.59)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

देन dēn (4.55)

Contribution, gift, giving.

तुल्य tulya (4.51)

Equal; similar (to); comparable (in weight or significance).

stop (4.46)

Stop.

project (4.43)

Project.

fast (4.36)

Fast.

घबराना ghabrānā (4.35)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

भूकम्प bhūkamp (4.28)

Earthquake.

स्व-स्थिति sva-sthiti (4.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

हिम्मत-उल्लास himmat-ullās (4.15)

शीघ्र śhīghra (4.15)

foreign (4.08)

Foreign.
Abroad.

आहार āhār (4.04)

Food. diet, victuals.

चारों ओर chārō̃ ōr (4.02)

On all sides, all around, everywhere.

लोक lōk (4.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

छत्रछाया chhatrachhāyā (3.99)

Protection, shelter, patronage.

अलौकिक alaukik (3.99)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

प्रकृति prakr̥iti (3.97)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

meditation (3.95)

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

निर्मला Nirmalā (3.87)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

अहमदाबाद ahamadābād (3.87)

महसूसता शक्ति mahsūstā śhakti (3.87)

Power of experience, power of perception, power of feeling.

balance (3.85)

Balance.

underline (3.80)

Underline.

मानसिक mānasik (3.79)

Psychic, mental.

निर्णय nirṇay (3.76)

Judgment, decision, conclusion.

पन pan (3.73)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

उम्मीदवार ummīdvār (3.73)

Candidate.

wireless-set (3.73)

परिवर्तन parivartan (3.72)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्नेह snēh (3.72)

Love, affection.
Oil, oily substance.

स्व sva (3.67)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

line (3.67)

Line.

तीव्रगति tīvragati (3.66)

Fast speed.

सहयोग sahyōg (3.63)

Cooperation, collaboration.

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

asylum (3.51)

Asylum.

stage (3.50)

Stage.
(Bābā) State, condition.

बिन्दु bindu (3.47)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

झुटका खाना jhuṭkā khānā (3.47)

To doze off.

पांव pāṅw (3.45)

Foot, leg.

ज्यादा jyādā (3.44)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

वत्स vats (3.39)

मन-वचन-कर्म man-vachan-karm (3.39)

Thought, word and deed.

jump (3.39)

Jump.

अशुभ aśhubh (3.35)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

वायुमण्डल vāyumaṇḍal (3.32)

The atmosphere.

धरना dharnā (3.31)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

डरना ḍarnā (3.29)

To be afraid, be frightened, be daunted, to fear, dread.

Australia (3.28)

Australia.

बदले badlē (3.27)

In exchange, in return, in lieu.

दुआ duā (3.25)

Prayer.
Blessing.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

judgement (3.16)

Judgement.

प्रभाव prabhāv (3.15)

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

भिन्न bhinn (3.12)

Divided, separated, separate.
Distinct, different, other.

इन्द्रप्रस्थ indraprastha (3.11)

touching (3.08)

Touching.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

विशेषता viśhēṣhtā (3.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तैयार taiyār (3.03)

कर्मयोगी karmyōgī (3.03)

Yōgī in action. One who remembers God while acting.

सालिग्राम sāligrām (3.03)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

natural (2.99)

Natural.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

मनाना manānā (2.93)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

O (2.91)

merciful (2.89)

Merciful.

समर्पित samarpit (2.87)

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सतोगुणी satōguṇī (2.78)

Having the qualities of goodness and purity, virtuous.

छत chhat (2.75)

Ceiling, roof.

मास mās (2.74)

Month.

occupation (2.74)

Occupation.

मांस māns (2.71)

Meat, flesh.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

आग āg (2.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

स्वतंत्र svatantr (2.69)

'which is subject only to its own rule'. Independent, free, autonomous.

नाज़ुक nāzuk (2.67)

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

देश-विदेश dēśh-vidēśh (2.63)

के प्रति kē prati (2.63)

Towards.

दरवाजा darvājā (2.61)

A door.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

यादगार yādgār (2.59)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बहादुर bahādur (2.58)

negative (2.58)

Negative.

सायं sāyã (2.55)

जीवन jīvan (2.55)

Life, animation, existence.

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अंधकार andhkār (2.51)

Darkness; gloom.

अवश्य avaśhya (2.50)

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

challenge (2.47)

Challenge.

लाना lānā (2.46)

मिटाना miṭānā (2.46)

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रविवार ravivār (2.46)

Sunday.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

दबना dabnā (2.44)

सूचना sūchnā (2.44)

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

safety (2.43)

Safety.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

चढ़ाना chaṛhānā (2.40)

सूक्ष्म sūkṣhma (2.38)

Subtle.

connection (2.37)

Connection.

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

विवेक vivēk (2.34)

एक तरफ ēk taraph (2.33)

उत्पन्न utpanna (2.31)

दिवस divas (2.30)

Day.

तमोगुणी tamoguṇī (2.29)

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

गलती galatī (2.26)

Mistake, error, fault.

free (2.25)

Free.

रूहानियत rūḥānīyat (2.23)

position (2.23)

Position.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

जगना jagnā (2.21)

To wake up, to awaken.

ताली tālī (2.21)

Clapping the hands.

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

question (2.19)

Question.

देश dēśh (2.18)

Country, land, native home, region, space.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

clear (2.16)

पुरूष purūṣh (2.16)

Man.
Soul.

drill (2.14)

Drill.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सा sā (2.12)

viceless (2.11)

Viceless.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

जगह jagah (2.08)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

शोभना śhōbhnā (2.07)

हीरा hīrā (2.07)

Diamond.

बजना bajnā (2.06)

foreigner (2.03)

Foreigner.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बदलना badalnā (2.03)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

judge (2.02)

Judge.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

कदम kadam (2.01)

Step, pace, footstep.

see (2.01)

See.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पालना pālnā (2.00)

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

शब्द śhabd (1.96)

Word, term, sound.

मना manā (1.96)

सौगात saugāt (1.95)

a present, gift.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

देह-अभिमान dēh-abhimān (1.94)

Considering oneself as the body.
Bodily pride.

स्थान sthān (1.93)

Place, spot, site.

डर ḍar (1.92)

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

बाम्बे bāmbē (1.90)

Bombay.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

खेल khēl (1.87)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

doctor (1.81)

Doctor.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

खेलना khēlnā (1.79)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दिल dil (1.78)

Heart, courage, spirit, will.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

master (1.77)

Master.

बजा bajā (1.76)

Struck.
O'clock.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

भक्त bhakt (1.75)

A devotee.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

variety (1.73)

Variety.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

गाँव gānv (1.72)

Village.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

first (1.69)

First.

मजबूत majbūt (1.67)

double (1.66)

Double.

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

royal (1.66)

Royal.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

fail (1.63)

Fail.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सबमें sabmē̃ (1.58)

बदल badal (1.57)

कमाल kamāl (1.57)

साथ-साथ sāth-sāth (1.57)

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

नींद nīnd (1.56)

Sleep.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

सफल saphal (1.52)

Successful, effective, fruitful.

result (1.51)

Result.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

आज āj (1.48)

Today.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

science (1.46)

Science.

hall (1.46)

Hall.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तीसरा tīsrā (1.46)

Third.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

सेवा sēvā (1.43)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

के निमित्त kē nimitt (1.42)

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

रहम rahm (1.38)

Pity, mercy, compassion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

teacher (1.37)

Teacher.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

check (1.35)

Check.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

संग saṅg (1.32)

Company, association, contact.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हां hā̃ (1.30)

Yes, yea.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

government (1.26)

Government.

विचार vichār (1.26)

wrong (1.26)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

गलना galnā (1.24)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

साथ sāth (1.19)

With, together, along with.
Company, association.

सर्व sarv (1.18)

All ; whole, entire, complete.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.15)

Courage, boldness.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

या yā (1.09)

Or, either.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

देह dēh (1.08)

Body.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सम्बन्ध sambandh (1.07)

Connection, relationship.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

छुड़ाना chhuṛānā (1.06)

To free.

सहित sahit (1.06)

With, together with, along with, accompanied by.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगा lagā (1.05)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

हर har (1.04)

her (1.04)

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

बसना basnā (1.03)

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (1.02)

On, upon, above, upward, over.

आगे āgē (1.01)

Ahead, in front of, before; in future.

दोनों dōnō̃ (1.01)

औरों aurō̃ (1.00)

(The) others.

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

हरना harnā (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

शिव śhiv (0.95)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

second (0.95)

Second.

अन्दर andar (0.93)

In, inside, within.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

जहाँ jahā̃ (0.88)

Where, wherever.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

आप āp (0.88)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खुश khuśh (0.83)

Happy, pleased.
Good.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

कल्याण kalyāṇ (0.76)

Welfare.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

फलाना phalānā (0.73)

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पवित्र pavitr (0.67)

Holy, sacred, pure.

भारत bhārat (0.67)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

pass (0.67)

To pass.

पास pās (0.67)

जन्म लेना janma lēnā (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

तरफ taraph (0.64)

Side, direction.
Towards.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

संगम saṅgam (0.62)

Confluence, union, meeting.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

दो dō (0.58)

Two, 2.

प्रकार prakār (0.58)

Manner, way.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सब कुछ sab kuchh (0.55)

Everything, all.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

विश्व viśhva (0.53)

The world, universe.

बन ban (0.52)

सोना sōnā (0.50)

To sleep.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुसार anusār (0.48)

According to, in conformity with.

सो sō (0.47)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

और कोई aur kōī (0.44)

Someone else, anyone else.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

आना ānā (0.41)

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

नाम nām (0.38)

Name.

अगर agar (0.38)

If, if so be, in case, in the event of.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

मानना mānnā (0.36)

कोई भी kōī bhī (0.36)

Anyone, someone, any.

यही yahī (0.34)

Emphatic form of yah: this very.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

वर्ष varṣh (0.31)

Year.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.31)

To be born.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

वा vā (0.29)

Or.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.28)

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगना lagnā (0.22)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पाना pānā (0.19)

इतना itnā (0.18)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.18)

Because, since.

मनुष्य manuṣhya (0.17)

A man, a human being.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जब jab (0.10)

(Relative pronoun) When.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

कभी kabhī (0.09)

Sometime, ever.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.07)

I. (personal pronoun)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.03)

interrogative pronoun. Who

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.02)

Many, much.
Very.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ऐसा aisā (0.02)

Such, of this type.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.02)

To can, to be able to.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).