Daily Murli for Sunday 18 August 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (176)
To be.
To happen, to occur.
To exist.
To be born.
का kā (107)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (93)
To do.
Also used after a transitive English verb to conjugate.
तो tō (64)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (54)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (51)
No.
Not.
भी bhī (50)
Inclusive emphatic particle: too, also, even.
और aur (49)
And.
Else.
Other.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (39)
Key.
से sē (37)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (33)
The letter K of our alphabet (used as an initial in acronyms).
आप āp (28)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
यह yah (27)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ना nā (26)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अच्छा achchhā (25)
Good.
Well.
All right, well done.
So long.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (23)
To come.
लेकिन lēkin (22)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
क्या kyā (21)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (20)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (19)
Many, much.
Very.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (18)
To give.
एक ēk (18)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (17)
The soul, the spirit, the self.
बाप bāp (16)
Father.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समर्पण samarpaṇ (15)
Dedication, surrender.
ऐसा aisā (14)
Such, of this type.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
दिल dil (14)
Heart, courage, spirit, will.
जयन्ती jayantī (14)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
मनाना manānā (14)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सेवा sēvā (14)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अब ab (13)
Now.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देखना dēkhnā (12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सर्व sarv (12)
All ; whole, entire, complete.
बदलना badalnā (11)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहना chāhnā (11)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जीवन jīvan (11)
Life, animation, existence.
मुबारक mubārak (11)
Congratulations. Best wishes.
परिवर्तन parivartan (11)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
आगे āgē (9)
Ahead, in front of, before; in future.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कि ki (9)
That (to report indirect speech, example he says that).
लाना lānā (9)
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
अपनाना apnānā (8)
To (treat as one's) own.
To adopt.
To appropriate.
जागरण jāgraṇ (8)
Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).
मन man (8)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
स्नेह snēh (8)
Love, affection.
Oil, oily substance.
भिन्न bhinn (7)
Divided, separated, separate.
Distinct, different, other.
On all sides, all around, everywhere.
गुजरात gujarāt (7)
Gujarat, state of India.
A bouquet.
हर har (7)
हरना harnā (7)
her (7)
कहना kahnā (7)
Say.
मैं-पन maĩ-pan (7)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
विदेश vidēśh (7)
Foreign country.
अलौकिक alaukik (6)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दूसरा dūsrā (6)
Second.
Other, another.
Next.
हिलना hilnā (6)
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
ज्यादा jyādā (6)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
काम kām (6)
Work, task, job, employment, performance, function.
काम kām (6)
Passion, lust.
Desire.
के लिए kē liē (6)
For, for the sake of.
कोई kōī (6)
Some, any, someone, anyone.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (6)
I. (personal pronoun)
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
व्रत vrat (6)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
आज āj (5)
Today.
बन ban (5)
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (5)
Continue.
डरना ḍarnā (5)
To be afraid, be frightened, be daunted, to fear, dread.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जब jab (5)
(Relative pronoun) When.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्योंकि kyōṅki (5)
Because, since.
लेना lēnā (5)
To take.
mike (5)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
nature (5)
Nature.
Supreme Soul : Śiv and not Brahmā.
सहयोग sahyōg (5)
Cooperation, collaboration.
साथ sāth (5)
With, together, along with.
Company, association.
सिर्फ sirph (5)
सोना sōnā (5)
To sleep.
stage (5)
Stage.
(Bābā) State, condition.
स्व sva (5)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
या yā (5)
Or, either.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Considering oneself as the body.
Bodily pride.
धरना dharnā (4)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (4)
The earth, globe.
Earth, soil, land, ground.
A beam.
दो dō (4)
Two, 2.
दोनों dōnō̃ (4)
घबराना ghabrānā (4)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोई भी kōī bhī (4)
Anyone, someone, any.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
might (4)
Might.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पाण्डव pāṇḍav (4)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Botheration, worry, trouble, harassment.
पवित्र pavitr (4)
Holy, sacred, pure.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभाव prabhāv (4)
रहना rahnā (4)
To remain, to stay.
सा sā (4)
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
तैयार taiyār (4)
teacher (4)
Teacher.
ठीक ṭhīk (4)
Right, correct, exact, proper, true.
All right; precisely, accurately.
The atmosphere.
अगर agar (3)
If, if so be, in case, in the event of.
बकरा bakrā (3)
He-goat.
balance (3)
Balance.
बलि bali (3)
A sacrifice; an oblation
भक्त bhakt (3)
A devotee.
birth day (3)
Birthday.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुझाना bujhānā (3)
To put out, extinguish, allay, quench, relieve, satisfy.
C (3)
चढ़ाना chaṛhānā (3)
current (3)
Current.
देश dēśh (3)
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुआ duā (3)
Prayer.
Blessing.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
fast (3)
Fast.
हर एक har ēk (3)
Each, every.
Each one, everybody.
हीरा hīrā (3)
Diamond.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जन्मना janamnā (3)
To be born.
जानना jānnā (3)
To know, to become aware of, to perceive.
Towards.
लगना lagnā (3)
लौकिक laukik (3)
Secular, earthly, worldly, mundane.
line (3)
Line.
लोक lōk (3)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
महसूसता mahsūstā (3)
Experience, perception, feeling.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
merciful (3)
Merciful.
N (3)
नाम nām (3)
Name.
natural (3)
Natural.
O (3)
पहला pahlā (3)
पन pan (3)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पांव pāṅw (3)
Foot, leg.
पास pās (3)
pass (3)
To pass.
Holiness, sanctity, purity.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (3)
(superlative) Of all, the most.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (3)
To understand.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
see (3)
See.
Good feeling, auspicious feeling.
सूक्ष्म sūkṣhma (3)
Subtle.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तुल्य tulya (3)
Equal; similar (to); comparable (in weight or significance).
ऊपर ūpar (3)
On, upon, above, upward, over.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वा vā (3)
Or.
वर्तमान vartamān (3)
Present, existing; current.
The present.
vibration (3)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आग āg (2)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अन्दर andar (2)
In, inside, within.
और कोई aur kōī (2)
Someone else, anyone else.
औरों aurō̃ (2)
(The) others.
अवश्य avaśhya (2)
बदले badlē (2)
In exchange, in return, in lieu.
बजना bajnā (2)
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भुज bhuj (2)
An arm.
Side of a triangle.
Bhuj (a city in Gujarat, India).
भुजा bhujā (2)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बिन्दु bindu (2)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
ceremony (2)
Ceremony.
Protection, shelter, patronage.
clear (2)
connection (2)
Connection.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देह dēh (2)
Body.
देन dēn (2)
Contribution, gift, giving.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
double (2)
Double.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (2)
एकाग्र ēkāgr (2)
Concentrated on the same point, intent, resolute.
foreign (2)
Foreign.
Abroad.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (2)
Yes, yea.
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
हज़ार hazār (2)
Thousand, 1000.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
इतना itnā (2)
As much as this, this much; so much, so many.
जगह jagah (2)
जगना jagnā (2)
To wake up, to awaken.
जहाँ jahā̃ (2)
Where, wherever.
जाना jānā (2)
To go, to depart, to lose, to flow.
कदम kadam (2)
Step, pace, footstep.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Yōgī in action. One who remembers God while acting.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
क्यों kyō̃ (2)
Why.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन-बुद्धि-संस्कार man-buddhi-sanskār (2)
Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).
मनुष्य manuṣhya (2)
A man, a human being.
master (2)
Master.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटाना miṭānā (2)
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्णय nirṇay (2)
Judgment, decision, conclusion.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
occupation (2)
Occupation.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पाना pānā (2)
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पुरूष purūṣh (2)
Man.
Soul.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
शब्द śhabd (2)
Word, term, sound.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
सम्बन्ध sambandh (2)
Connection, relationship.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
second (2)
Second.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सो sō (2)
स्थान sthān (2)
Place, spot, site.
stop (2)
Stop.
Good desire, good wish.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
tension (2)
Tension.
Fast speed.
underline (2)
Underline.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वहां vahā̃ (2)
There.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विश्व viśhva (2)
The world, universe.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (2)
Remembrance, recollection, memory.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आहार āhār (1)
Food. diet, victuals.
'not so', Do not believe.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अंधकार andhkār (1)
Darkness; gloom.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (1)
International.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
Uncleanness, impurity; unholiness.
'1 billion or 100 billion', innumerable, incalculable.
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशुभ aśhubh (1)
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
asylum (1)
Asylum.
Australia (1)
Australia.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदल badal (1)
बहादुर bahādur (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजा bajā (1)
Struck.
O'clock.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाम्बे bāmbē (1)
Bombay.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भूकम्प bhūkamp (1)
Earthquake.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
challenge (1)
Challenge.
छत chhat (1)
Ceiling, roof.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (1)
To free.
cum (1)
दबना dabnā (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
डर ḍar (1)
दरवाजा darvājā (1)
A door.
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
दिवस divas (1)
Day.
doctor (1)
Doctor.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
drill (1)
Drill.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
fail (1)
Fail.
first (1)
First.
foreigner (1)
Foreigner.
free (1)
Free.
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
गाँव gānv (1)
Village.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
government (1)
Government.
ज्ञान gyān (1)
Knowledge directly taught by God.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हम ham (1)
We.
(rustic form) I.
To raise your hand.
हिम्मत himmat (1)
Courage, boldness.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
To doze off.
जितना jitnā (1)
As much as, as many, how much, however much.
judge (1)
Judge.
judgement (1)
Judgement.
jump (1)
Jump.
कभी kabhī (1)
Sometime, ever.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(superlative of kam) At the very least.
कमाल kamāl (1)
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के आगे kē āgē (1)
In front of, ahead of, before.
के ऊपर kē ūpar (1)
On, upon.
Above.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगा lagā (1)
last (1)
Last.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
To experience, to feel, to perceive.
महसूसता शक्ति mahsūstā śhakti (1)
Power of experience, power of perception, power of feeling.
मजबूत majbūt (1)
मन-वचन-कर्म man-vachan-karm (1)
Thought, word and deed.
मना manā (1)
माना mānā (1)
(it) Means, that is.
मानसिक mānasik (1)
Psychic, mental.
मानना mānnā (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
meditation (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नाज़ुक nāzuk (1)
negative (1)
Negative.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नींद nīnd (1)
Sleep.
निर्मला Nirmalā (1)
BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
position (1)
Position.
प्रैक्टिकल स्वरूप practical svarūp (1)
Practical form.
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
project (1)
Project.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
question (1)
Question.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रहम rahm (1)
Pity, mercy, compassion.
रखाना rakhānā (1)
रविवार ravivār (1)
Sunday.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
result (1)
Result.
revise (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सब कुछ sab kuchh (1)
Everything, all.
सबमें sabmē̃ (1)
सदा sadā (1)
Always, perpetually, continually, ever.
safety (1)
Safety.
सहित sahit (1)
With, together with, along with, accompanied by.
सकाश sakāśh (1)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
सकना saknā (1)
To can, to be able to.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्पित samarpit (1)
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संग saṅg (1)
Company, association, contact.
संगम saṅgam (1)
Confluence, union, meeting.
संगठित saṅgaṭhit (1)
Organised; integrated.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सौगात saugāt (1)
a present, gift.
सायं sāyã (1)
science (1)
Science.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शीघ्र śhīghra (1)
slogan (1)
Slogan.
शोभना śhōbhnā (1)
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Thou art Great! thou art Holy! What wonder! How wonderful!
सूचना sūchnā (1)
शुरू śhurū (1)
Beginning, commencement.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
'which is subject only to its own rule'. Independent, free, autonomous.
ताली tālī (1)
Clapping the hands.
तमोगुणी tamoguṇī (1)
तरफ taraph (1)
Side, direction.
Towards.
तीसरा tīsrā (1)
Third.
touching (1)
Touching.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
Enthusiasm, zeal.
Candidate.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वत्स vats (1)
विचार vichār (1)
viceless (1)
Viceless.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विवेक vivēk (1)
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
wireless-set (1)
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.