Daily Murli for Thursday 19 September 2024

उद्घाटन udghāṭan (8.27)

Inauguration, release.
Uncovering.

शमशान śhmaśhān (7.27)

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

ruler (7.02)

Ruler.

with (6.78)

With.

honour (6.26)

Honour.

संस्कृत saṅskr̥it (5.11)

Cultured, refined.
Sanskrit (language).

transfer (4.75)

Transfer.

लेन-देन lēn-dēn (4.69)

'taking and giving'. Transaction, exchange, dealings.

क्षत्रियपन kṣhatriyapan (4.63)

Condition, state or life of a kṣatriya (warrior-prince).

चिन्तन chintan (4.62)

Thinking, reflection, contemplation, musing, consideration.

opening ceremony (4.28)

Opening ceremony. A ceremony to mark the official opening of a building or event.

शराब śharāb (4.08)

Wine, spirit, liquor.

हिन्दी hindī (3.98)

The Hindi language.
Indian.

पुत्र-पोत्रा putr-pōtrā (3.87)

बहु bahu (3.87)

भाषा bhāṣhā (3.56)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

course (3.49)

Course.

minority (3.47)

Minority.

उल्टा-सुल्टा ulṭā-sulṭā (3.42)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

simple (3.24)

खान-पान khān-pān (3.22)

(mode and manner of) eating and drinking.
Living.
Social relationship.

preceptor (3.19)

An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

पार करना pār karnā (3.10)

सवार savār (3.06)

Mounted, riding.
A rider, horseman.

attention (3.05)

Attention.

भटकाना bhaṭkānā (2.97)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

dull (2.83)

Dull. Slow to learn or to understand.

पांव pāṅw (2.73)

Foot, leg.

आदत ādat (2.73)

Habit.

indirect (2.68)

Indirect.

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

फट phaṭ (2.65)

majority (2.64)

Majority.

मूल mūl (2.63)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

चटकना chaṭaknā (2.63)

अकल्याण akalyāṇ (2.63)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

west (2.62)

West.

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

waste (2.62)

Waste.

direct (2.61)

Direct.

मुँह mũh (2.61)

पीटना pīṭnā (2.58)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

जिज्ञासु jigyāsu (2.58)

stock (2.55)

Stock.

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

नैया naiyā (2.50)

Boat.

संस्कार saṅskār (2.49)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

फटना phaṭnā (2.49)

दृश्य dr̥iśhya (2.40)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

गरीब garīb (2.34)

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

foundation (2.31)

Foundation.

मूँझना mūnjhnā (2.29)

To be confused.

most (2.29)

Most.

प्रवेश pravēśh (2.28)

Entry, admission, access, inlet.
Gate, entrance.

बागवान bāgvān (2.27)

Master of the garden, Owner of the garden (title given to God).

आस्तिक āstik (2.24)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

अक्सर aksar (2.22)

Often, generally, usually.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

ताकत tākat (2.19)

Power, force, strength, might.

खिवैया khivaiyā (2.16)

Boatman, rower.

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

व्यापारी vyāpārī (2.15)

A businessman, trader, merchant.
Engaged in trade or business.

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

museum (2.11)

Museum.

मच्छर machchhar (2.11)

A mosquito, a gnat, a midge.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

earth quake (2.11)

Earthquake.

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

कशिश kaśhiśh (2.07)

Attraction.

निवाज़ nivāz (2.04)

मुक्तिधाम muktidhām (2.01)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

बुलाना bulānā (2.00)

To call, to convene, to summon, to send for, to invite.

घड़ी-घड़ी ghaṛī-ghaṛī (1.98)

Every now and again; again and again; repeatedly; constantly, every moment.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1.86)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

तरफ taraph (1.80)

Side, direction.
Towards.

समस्या samasyā (1.78)

Problem.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

teacher (1.77)

Teacher.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

दरकार darkār (1.68)

Necessity, need.
Necessary, needed.

तंग taṅg (1.67)

युक्ति yukti (1.65)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

barrister (1.60)

Barrister.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

राज्यभाग्य rājyabhāgya (1.59)

liberate (1.58)

Liberate.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पढ़ाई paṛhāī (1.52)

Study, education, learning.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

हिन्दू hindū (1.50)

Hindu.
Indian

connection (1.50)

Connection.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

पावन बनाना pāvan banānā (1.45)

देवता बनना dēvtā bannā (1.45)

To become a divinity.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

right (1.39)

Right.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

मास mās (1.37)

Month.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

प्रतिज्ञा pratigyā (1.35)

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

time (1.31)

Time.

तैयार taiyār (1.31)

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

सतोप्रधान satōpradhān (1.28)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

रोज़ rōz (1.28)

A day.
Everyday, daily.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (1.20)

Welfare.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

झाड़ jhāṛ (1.18)

Tree, bush.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

रथ rath (1.17)

Chariot, vehicle (of a god).

स्वर्ग का मालिक svarg kā mālik (1.17)

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पावन pāvan (1.14)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

master (1.11)

Master.

सब कुछ sab kuchh (1.11)

Everything, all.

मुख्य mukhya (1.10)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

देह dēh (1.08)

Body.

परिचय देना parichay dēnā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सहित sahit (1.06)

With, together with, along with, accompanied by.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

knowledge (1.05)

Knowledge.

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

जास्ती jāstī (1.03)

More. (often used as a comparison)

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पवित्र pavitr (1.00)

Holy, sacred, pure.

see (1.00)

See.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

भल bhal (0.98)

Even if, even though.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

चक्र chakra (0.96)

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

आयु āyu (0.93)

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

झट jhaṭ (0.91)

सा sā (0.91)

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

प्रवेश करना pravēśh karnā (0.86)

To enter.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

और कोई aur kōī (0.83)

Someone else, anyone else.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

पढ़ाना paṛhānā (0.82)

To teach, to instruct, to educate.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

पतित patit (0.77)

Fallen, depraved.

service (0.77)

Service.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लड़ाना laṛānā (0.69)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सम्बन्ध sambandh (0.67)

Connection, relationship.

कहाँ kahā̃ (0.67)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.67)

The world, universe.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

औरों aurō̃ (0.63)

(The) others.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बाकी bākī (0.59)

But if.., but, nevertheless.

बाकी bākī (0.59)

Remaining, left over, remainder, balance, arrears, subtraction.

अन्दर andar (0.59)

In, inside, within.

क्यों kyō̃ (0.59)

Why.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

छोड़ना chhōṛnā (0.58)

To leave.
To abandon.
To release.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जहाँ jahā̃ (0.56)

Where, wherever.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

सर्व sarv (0.50)

All ; whole, entire, complete.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.48)

Ahead, in front of, before; in future.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

दिल dil (0.46)

Heart, courage, spirit, will.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

तुम tum (0.42)

You (between equals).

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तुम जानते हो tum jāntē hō (0.40)

You know.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

इतना itnā (0.35)

As much as this, this much; so much, so many.

pass (0.33)

To pass.

पास pās (0.33)

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बन ban (0.32)

खुशी khuśhī (0.32)

Joy, delight, happiness.

याद करना yād karnā (0.32)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

परन्तु parantu (0.30)

But, however.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मनुष्य manuṣhya (0.30)

A man, a human being.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

वा vā (0.29)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

ज़रूर zarūr (0.28)

Certainly, undoubtedly, positively, without fail.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

याद yād (0.21)

Remembrance, recollection, memory.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

सोना sōnā (0.19)

To sleep.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.14)

There.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

सदा sadā (0.13)

Always, perpetually, continually, ever.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

जब jab (0.11)

(Relative pronoun) When.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.09)

I. (personal pronoun)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चलना chalnā (0.08)

Continue.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

सकना saknā (0.06)

To can, to be able to.

पहला pahlā (0.06)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

रहना rahnā (0.00)

To remain, to stay.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.