Daily Murli for Saturday 5 October 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (38)
Say.
करना karnā (38)
To do.
Also used after a transitive English verb to conjugate.
वह vah (37)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (36)
You (between equals).
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (32)
Inclusive emphatic particle: too, also, even.
फिरना phirnā (31)
To turn.
To wander, to ramble, to walk about, to go round.
नहीं nahī̃ (30)
No.
Not.
फिर phir (30)
Then, again, afterwards, thereafter, in future, a second time.
आना ānā (28)
To come.
आत्मा ātmā (28)
The soul, the spirit, the self.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (27)
Father.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (18)
Now.
तख्त takht (18)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
key (15)
Key.
जाना jānā (14)
To go, to depart, to lose, to flow.
रहना rahnā (14)
To remain, to stay.
शान्ति śhānti (14)
Peace, calmness, quiet, tranquillity, quietude, silence.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझाना samjhānā (13)
(Causative of samajhnā) To persuade, explain.
शान्तिधाम śhāntidhām (13)
Abode of Peace, Calmness, Rest, Silence.
और aur (12)
And.
Else.
Other.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
याद yād (10)
Remembrance, recollection, memory.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
संन्यास sannyās (9)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
शरीर śharīr (9)
Body.
सतयुग satyug (9)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सोना sōnā (9)
To sleep.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
golden aged (8)
Golden aged.
K (8)
The letter K of our alphabet (used as an initial in acronyms).
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देना dēnā (7)
To give.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जंगल jaṅgal (7)
Forest, wood, wilderness.
क्योंकि kyōṅki (7)
Because, since.
लेना lēnā (7)
To take.
मनुष्य manuṣhya (7)
A man, a human being.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पवित्र pavitr (7)
Holy, sacred, pure.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
छोड़ना chhōṛnā (6)
To leave.
To abandon.
To release.
Christian (6)
Christian.
घर ghar (6)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
खाद khād (6)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
समझना samajhnā (6)
To understand.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अपवित्र apavitr (5)
Unclean, unholy, impure, defiled.
बहुत bahut (5)
Many, much.
Very.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चलना chalnā (5)
Continue.
Abode of Sorrow.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
golden age (5)
Golden age.
हम ham (5)
We.
(rustic form) I.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (5)
Some, any, someone, anyone.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Kingdom of Rāvaṇ.
सदा sadā (5)
Always, perpetually, continually, ever.
सागर sāgar (5)
Sea, ocean (huge expanse of water of which we cannot see the end).
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सो sō (5)
सृष्टि sr̥iṣhṭi (5)
Creation.
The world.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
आधाकल्प ādhākalp (4)
Half a cycle, half a kalpa, 2500 years.
ऐसा aisā (4)
Such, of this type.
आना ānā (4)
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
घरबार gharbār (4)
जब jab (4)
(Relative pronoun) When.
जानना jānnā (4)
To know, to become aware of, to perceive.
झूठा jhūṭhā (4)
False, fictitious, untrue, sham, mock, feigned.
कांटा kāṇṭā (4)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
के लिए kē liē (4)
For, for the sake of.
कि ki (4)
That (to report indirect speech, example he says that).
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पाप pāp (4)
परन्तु parantu (4)
But, however.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (4)
To can, to be able to.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सुखधाम sukhdhām (4)
Abode of Happiness.
वहां vahā̃ (4)
There.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (3)
If, if so be, in case, in the event of.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
Considering oneself as the body.
Bodily pride.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
dynasty (3)
Dynasty.
earth (3)
Earth.
झाड़ jhāṛ (3)
Tree, bush.
(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
मैं maĩ (3)
I. (personal pronoun)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
To recognize, to identify. To distinguish, to discern, to discriminate.
part (3)
Part.
percent (3)
Percent, The symbol is %.
In the end, in the latter part.
रूहानी rūhānī (3)
Spiritual.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सत्य satya (3)
True, veritable.
Veracity, truth, verity.
सिर्फ sirph (3)
शिवबाबा śhivbābā (3)
The Father Śiv.
सोना sōnā (3)
Gold, an excellent thing.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
time (3)
Time.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
यही yahī (3)
Emphatic form of yah: this very.
अकाल akāl (2)
Out of time, untimely, unseasonable, immortal, (a title of God).
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
असली aslī (2)
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथवा athavā (2)
Or.
That is.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बाद bād (2)
After, later, subsequently.
बाद में bād mē̃ (2)
Later, subsequently.
बन ban (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The unlimited Father.
Inhabitant of Bhārat.
भरना bharnā (2)
To fill, to refill.
भ्रकुटी bhrakuṭī (2)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
भूलना bhūlnā (2)
To forget.
बोझ bōjh (2)
Burden, load.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चाँदी chāndī (2)
Silver.
Young and old.
दैवी daivī (2)
Divine, ethereal, celestial.
धन dhan (2)
Wealth, riches, money.
दो dō (2)
Two, 2.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
Accounts.
iron aged (2)
Iron-aged.
इस समय is samay (2)
At this time, now.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के आगे kē āgē (2)
In front of, ahead of, before.
के बाद kē bād (2)
After.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लकड़ी lakṛī (2)
A stick, staff.
Wood, timber.
Fire-wood.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोहा lōhā (2)
Iron.
मच्छर machchhar (2)
A mosquito, a gnat, a midge.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मिसल misāl (2)
Like.
Example.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
Dwelling-place, place of residence.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पता patā (2)
Address, whereabouts, information, knowledge.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राय rāy (2)
राय rāy (2)
रोज़ rōz (2)
A day.
Everyday, daily.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (2)
All ; whole, entire, complete.
scholarship (2)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
sensible (2)
Sensible.
silver (2)
Silver.
silver age (2)
Silver age.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
तांबा tāmbā (2)
Copper.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (2)
(Attitude of) renunciation, detachment (from worldly affairs).
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
योद्धा yōddhā (2)
A warrior, fighter, combatant.
योगबल yōgbal (2)
Power of Yōg.
योगी yōgī (2)
(One) who practices yōg.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
aged (1)
Aged.
'not so', Do not believe.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमृतसर amr̥itsar (1)
'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.
अनादि-अविनाशी anādi-avināśhī (1)
Without beginning and imperishable, without beginning and without end, eternal.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अशान्ति aśhānti (1)
Restlessness, anxiety.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
Demonic quality, demonic attribute.
बाबा bābā (1)
Father.
बचना bachnā (1)
बाजोली bājōlī (1)
Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.
Ready made, finished, complete, perfect, entire.
बन्ध bandh (1)
Binding, tying.
Tie, fetter, knot, fastening, string, cord.
Bandage.
Bondage, imprisonment, captivity.
Pledge, deposit.
Attachment to the world through the chain of our actions.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बौद्ध bauddh (1)
Buddhist.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भराना bharānā (1)
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भ्रकुटी के बीच bhrakuṭī kē bīch (1)
Middle of the eyebrows.
To starve, to famish.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चमकना chamaknā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छीनना chhīnnā (1)
To snatch, to grab, to seize.
To cry, to shout, to squeak.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (1)
Connection.
copper (1)
Copper.
copper age (1)
Copper age.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देह dēh (1)
Body.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
देवा dēvā (1)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
देवताई dēvtāī (1)
धनवान dhanvān (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धातु dhātu (1)
A metal.
Constituent elements (of the body).
Root.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दीवाली dīvālī (1)
(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.
दोनों dōnō̃ (1)
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
first class (1)
First class.
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गृहस्थ आश्रम gr̥ihasth āśhram (1)
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Sea or ocean of Gyān, sea or ocean of Knowledge.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (1)
हरना harnā (1)
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
her (1)
हिलना hilnā (1)
Diamonds and precious stones.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जानवर jānvar (1)
An animal, a beast.
झट jhaṭ (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(superlative of kam) At the very least.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन kaun (1)
interrogative pronoun. Who
काया kāyā (1)
Body, appearance, person.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किताब kitāb (1)
A book.
knowledge (1)
Knowledge.
लगना lagnā (1)
लाना lānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
nonsensible (1)
Nonsensible.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
परखना parakhnā (1)
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practical (1)
Practical.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (1)
Secret.
return (1)
Return.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शहर śhahar (1)
City, town.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Cultured, refined.
Sanskrit (language).
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
साथ sāth (1)
With, together, along with.
Company, association.
सज़ा sazā (1)
Punishment, penalty.
service (1)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
सिर sir (1)
Head.
Top, apex, highest part or point.
slogan (1)
Slogan.
सोना-चांदी-तांबा-लोहा sōnā-chāndī-tāmbā-lōhā (1)
Gold, silver, copper and iron.
The Divine Kṛiṣhṇa.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुबह subah (1)
Morning, dawn.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Happiness and peace.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थमाना thamānā (1)
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You know.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैश्य vaiśhya (1)
value (1)
Value.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
या yā (1)
Or, either.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.